One of a collection of over 400 photographs in an album commenced in 1960 and presented to the Phillip Island & Westernport Historical Society by the Shire of Phillip Island. A tragedy occurred at the McHaffie home in 1868. When a friend of John McHaffie, Captain Grossard, was accidentally shot when a fellow guest on the verandah of the homestead mishandled a gun during preparations for a hunt. Captain Grossard's dying wish was that he should be buried on a cliff near the sea. His lonely grave is still to be seen at the end of Grossard Point Road. This inscription appears on the headstone: "Sacred to the memory of William Phillip Grossard, formerly of Bideford, Devonshire, many years captain in the Merchant Service, who was killed by accidental discharge of a gun during a visit to Phillip Island, the 17th December, 1868. A new Headstone has replaced the original one.Photograph of the Lonely Grave and Cypress Tree at Grossard Point.local history, photography, the lonely grave at grossard point, black & white photograph, lonely grave, william grossard, grossard point., john jenner, bryant west

This particular brand of tobacco (State Express 555) was first made in 1915, and was most popular in Asia and China. The number triple 5 was mooted as a sacred number, and may have contributed to its high level of demand by Asian smokers. This would have been a favourite "smoke" for the Chinese emigrants, and especially those who settled in rural areas of Australia. In the era where 'male' type of activities such as motor racing, were sponsored by tobacco companies, roll your own cigarettes was ingrained as a macho male requirement. It was only in the early 2000s, when cigarette advertising had greater restrictions attached to the product, that the roll your own, and cigarettes in general, became less "cool". This particular cigarette tin would have also been useful for roll your own (ready rub tobacco)The significance of this particular Qantas cigarette tin to this rural region is that it demonstrates that overseas travel by plane was not only for the affluent city dweller but also available, and not impossible to the inhabitants of the Kiewa Valley. This cigarette tin also may hint that the influx of Asian immigrants into this region where able to visit relatives back in Asia without too much effort. The use of a Qantas cigarette tin in the Kiewa Valley also suggests a degree of affluent there or tourists from elsewhere. This tobacco tin relays a long ago era, when personal contact, and not something that has been written down by some "unknown", was valued as the true appraisal of a member of the community. This was especially relevant in a small regional area such as the Kiewa Valley. Although social networking was not as fast then as the internet provides now, appearances, manners, fashion and etiquette with first impressions high on the order of evaluating someone in the community. Pointer such as the brand of tobacco smoked was part of the rural assessment method. Up until the demise of the Australian Tobacco Industry, circa 2004, the Kiewa Valley and surrounding district was part of a vibrant producer of tobacco leaves. The remnants of this industry still remain today but the drying sheds (for tobacco leaves) are now used to store hay for the valley's dairy and beef cattle industries.This tobacco/cigarette tin is constructed from tin plated thin rolled steel. The lid is attached by two pressed and formed (from the main frame) hinges using the nip and tuck construction method.The outside lid and frame has a yellow colour anodised to the metal.On the front of the lid are the following printed: "STATE EXPRESS" ,in yellow print, and below this are two horizontal lines in brown and central to these are the numbers "555" . Below this appears and within a 'royal' crest, in yellow writing on a brown circular background "STATE EXPRESS". Below this, in brown print, "PICCADILLY, LONDON". On each side of the tin are printed in brown colour: front side" ARDATH TOBACCO CO. LTD. PICCADILLY, LONDON" . On the left and right sides are printed in brown colour "20 STATE EXPRESS 555". On the rear side is with smaller print "MANUFACTURED UNDER ARRANGEMENTS WITH THE POPRIETORS". On the inside of the lid printed in red colour, are the following words, the royal crest and sketch of the winged kangaroo(symbol of the QANTAS logo). Within a red elongated square border, are the Royal Crest and in very small red print "BY APPOINTMENT TO HER MAJESTY THE QUEEN" underneath in slightly larger print "STATE EXPRESS" The print underneath this and in smaller print is "CIGARETTE MANUFACTURERS ARDARTH TOBACCO CO. LTD." Next to the royal crest and in much larger print is "STATE EXPRESS" and underneath this ,the numerals 555 with the words "CIGARETTES" below. The lower half of the inside lid has the following words and the "flying" kangaroo(winged). These words in written (running free hand) style "Specially packed for QANTAS(in red print). Underneath and in smaller print is "AUSTRALIA'S OVERSEAS AIRLINE". On the bottom of this tobacco tin is stamped into the metal surface, the number"704"qantas supplied cigarettes, roll your own, cigarette tins, smoking accessories, personal effects, tobacco containers, tobacco

On June 2, 1992 Tony Carr presented Elanora resident Jim Kibble with a plaque commemorating the anniversary of the battle. Also in attendance was Tony Thompson, a fellow Bullecourt veteran. A typed page providing an overview of both the battle and presentation is included. The plaque reads: Bullecourt 1917-1992 Sacred to the memory of the 10,000 members of the Australian Imperial Force who were killed and wounded in the two battles of Bullecourt, April - May 1917. And to the Australian dead and their comrades in arms who lie here forever in the soil of France. "Lest We Forget" (drawing of two flags and cairn memorial) "N'oublions Jamais Leur Sacrifice" This Monument was dedicated on Anzac Day, 25 April 1992 to commemorate the 75th anniversary of the Two Battles of Bullecourt April-May 19173 coloured photographs of Jim Kibble, Tony Thompson, Tony Carr and a plaque and 1 typed pageassociation for the blind, elanora home (brighton), jim kibble, tony thompson, tony carr

Military officer Henry Christopher Wise was killed during the Eureka Stockade. The church in his home town of Leek Wooton has a memorial to him.Colour photograph of the Leek Wooton Church and the memorial to Henry Christopher Wise found inside the church.Sacred to the Memory of Henry Christopher Wise Esq Captain in H.M. 40th 2nd Somerset Regiment, eldest son of Henry Christopher and Harriett Wise of Woodcote, who died on the 21st of Dec, 1854 aged 25 at Ballarat, Victoria, South Australia of wounds received of the 3rd of the same month while gallantly leading his company to the assault of the rebel stockade at Eureka, Ballarat. This tablet erected by the officers of the 40th regiment. eureka stockade, military, memorial, church, leek wooton, henry wise, henry christopher wise, 40th regiment

William Denovan was an important character in Bendigo's goldfield agitation.A number of photographs of the grave of William Denovan in the Bendigo Cemetery.Sacred to the memory of William Dixon Campbell Denovan who entered the new life on the 18th July 1906, aged 77 years. "And with the morn those angel faces smile Which I have loved long since and liste awhile" In remembrance of Margaret Dixon Denovan who departed this life 07 July 1896 aged 79 years Beloved by all who knew her. Erected by her sonwilliam denovan, bendigo cemetery, margaret denovan, red ribbon rebellion

Cpl. Jack was a farmer from Seville, Victoria. He Served 1915-1917. K.I.A. October 9th. 1917. No known grave. Remembered on the memorial at Menin Gate, Belgium.Framed Certificate In Memoriam / Anzac's, you've graved your name upon Immortal Scroll. Naught can compare with what the World acclaims. Zenith of fighting patriot soul. A host of heroes, you have but echoed back with Clarion tongue. Coo-ee! Comrades "Kia Ora" your distant couch eill ever be Sacred to all Eternity sub heading / 655/ Private L. Jack/21st. Battalion/ 6th. Brigade/ "C" Company.

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future. The white ochre was used to create the feather pattern. White ochre is deeply connected to spirit or ‘murrup’ as we call it in language. The ochre is used on our bodies in ceremonies to paint our body up and is also placed on graves when someone passes. The white ochre is our most sacred connection to our ancestors and is used to celebrate both life and death. I source the white ochre from the You Yangs and only take what I need for ceremony and my painting.White and black feather motif with yellow eye design on outer clock, brown feather motif in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak

Sacred to the memory of Thomas Lang who died 18th August 1896 aged 80 years "Write me as one that loves his fellow men" In loving memory of John Lang accidentally kiled 5th Novr 1901 in his 49th year "An honest man's the noblest work of God" Also Matilda Lang who died 14th Feb. 1914, aged 94 years loved wife of the above Thomas Lang. "A vituous woman"matilda lang, thomas lang, john lang, boroondara cemetery, headstone

'Hepburn Pool is a forgotten treasure which many visitors to Hepburn Springs would never be aware of. The owners of the Bellinzona Grange hotel explained that it was once the hotel pool and was built in the 1930's. You can find it behind this hotel, downhill at a street called The Pool Way. Steps and a ramp continue down to the pool itself and the secluded park around it. It was built into Spring Creek and became a competition pool for state swimming championships. A concrete weir separates a shallow children's pool from the main pool. You can still see the numbers of each lane painted on the walls at the deep end. There are plenty of seats and a barbeque area. A sign says this is a sacred aboriginal spot and you can certainly feel something magical about the place. I wouldn't suggest swimming in the former pool, it looks rather murky now.' Review of Hepburn Pool by 'Jolyon67' on 'Tripadvisor', 3 June 2015'The Bunji: The Bunjil sculpture emerged from discussions with local indigneous Elders, as a dreamtime totem to the Sacred Pool at Hepburn Springs. The original idea was to create the 3 totems of the area...the Bunjil, The Crow and The Bat. Russell applied for, a council grant of $3,000 to design, create and install the Bunjil Sculpture to overlook the pool and reflect its powerful image in the water.' Information provided by Russell Petherbridge, December 2015Large scale steel sculpture depicting 'Bunjil', the dreamtime totem of the Hepburn Pool, an eagle in flight.art, public art, sculpture, installation art, aboriginal art, site specific art, hepburn shire, hepburn shire public art collection, russell petherbridge, bunjil, hepburn, hepburn pool, aboriginal significance, steel sculpture

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). Bunjil the eagle used to be a man called Karringalabil. As a man he created the first man and woman out of bark from the sacred manna gum tree and clay from the river bed. He created the plants, animals, mountains, waterways, sky and under Country. After which he turned himself into an eagle. He has two wives, Kunuwarra the black swan sisters. After he completed all of creation he flew up into the sky at Lal Lal Falls and he now watched over us as a star in the night sky and as an eagle by day.Brown, red and white tone feather motif with yellow eye design on outer clock, red and black diamond and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak

Neutron scans from ANSTO reveal that only portion of the animal, probably a cat, was wrapped in the mummy. Preliminary reports of C14 dating indicates that it dates from about 600BCE. It was discovered in the 1850s in Egypt. Many animals in ancient Egypt were deemed to represent a specific deity. Egyptologists have suggested that in the first millennium B.C. an act of popular piety was to place a mummified animal as a votive offering in a catacomb established at a cult center of that deity. Such an act may be expected to afford protection and bring good fortune. More recently, a close connection between the veneration of sacred animals and the worship of the king has been proposed, with the suggestion that these offerings were obligatory for religious officials and soldiers connected with certain royal cults. Interment of sacred animals was quite common in the Ptolemaic period (304-30 BCE) and continued well into the first half of the Roman period, or the second century CE. Cat cemeteries have been found throughout Egypt, and it is probably the Goddess, Bastet's association with her divine sisters in the wild, the malevolent Sakhmet and other lion-headed goddesses, that accounts for the presence of very large cat catacombs at Saqqara, Thebes, and Beni Hasan, where these leonine deities were particularly revered. There were several ways in which the cats were prepared for deposition; in the simplest cases the bodies were mummified and wrapped in linen strips, which were sometimes dyed different brown tones and woven to form geometric patterns. Usually the limbs were positioned close to the body, making a compact bundle but some mummies held lifelike poses. Egyptians considered certain individual animals to be living manifestations of a god, such as, the Apis bull. Individuals were mummified when they died and buried for eternal life, then replaced by another single living manifestation. Research on animal mummies shows that the majority of mummies found at the large animal cemetery sites are pre-adults who were purposely killed for use, sometimes by breaking the neck. Some mummies are 'substitutes' containing only a few bones or feathers or possibly sticks or sand. Mummified cat remains.

when the Buddha died (mahä Parinibbhäna) BC 543, his body was cremated in a sandalwood pyre at Kusinagara in India and his left canine tooth was retrieved from the funeral pyre by Arahat Khema. Khema then gave it to King Brahmadatte for veneration.[1] It became a royal possession in Brahmadatte's country and was kept in the city of Dantapuri (present day Puri in Odisha). (Wikipedia) Esala Perahera (the procession of Esala) is the grand festival with elegant costumes held in July and August in Kandy, Sri Lanka. This historical procession (perahera) is held annually to pay homage to the Sacred Tooth Relic of Lord Buddha, which is housed at the Sri Dalada Maligawa in Kandy. A unique symbol of Sri Lanka, the procession consists of many traditional local dances such as fire-dances, whip-dances, Kandyan dances and various other cultural dances, in addition to the elephants who are usually adorned with lavish garments. The festival ends with the traditional diya-kepeema ritual, a water cutting ceremony which is held at the Mahaweli River at Getambe, Kandy. (Wikipedia)Black and white photographic postcard on elephant on the stairs outside the Kandy Temple, Ceylon.chatham-holmes family collection, tooth relic, elephant, kandy temple, ceylon

The Bendigo & Region Branch is the National Trust’s voice in the region. The Branch works with council and the community on local heritage issues. New members are always welcome at any of the Branch’s meetings and events. Designed by renown Bendigo architects Vahland and Getzschmann, Osborne House was originally built as a private school in 1869, extended in 1870 and sold in 1888 when it became a boarding house. The property enjoys a privileged position surrounded by more of Vahland's inspiring designs - the Forest Street Anglican, Methodist and Congregational churches while just over the hill, the massive spire of the Sacred Heart Cathedral dominates the skyline. Both the skyline and the residence have undergone much change over the last century and now enjoy a harmonious blend of traditional form and modern function. Beyond the secluded front entry, Osborne House offers grand Victorian proportions blended seamlessly with a timeless French influence. Built over three levels, the residence has four bedrooms plus home office, grand formal lounge and dining roomsOsborne House 33 MacKenzie Street Bendigo - Slidehistory, bendigo, national trust collection bendigo, osborne house 33 mackenzie street bendigo

Part of series to record changes in BuninyongA B/W and a colour photo, polished granite headstone, engraved, with Triangular decorative pelmet, for Robert and Celia Scott and two of their children. in Buninyong Cemetery."Sacred to the Memory of Robert Scott, of Mount Boninyong (sic) Born 13th. May 1822, Died 5th Sept. 1896, and of his wife Sarah Cowie, Born 13th October, 1828, Died 7th. August 1899 "Blessed are the dead which die in the Lord," also of their second daughter Celia King, Born 27thJan 1859, Died 4th march 1892, and of their infant son Thomas Mitchell, born 13th march, 1862, Died 1st March 1863, "Suffer little children to come unto me.""buninyong, cemetery, headstone, scott, graves

Hand written letter titled 'The graves beside the swamp at Boort.' dated November 1962. Two of the headstones lie broken on the grass covered graves. On the granite slab at the right is the inscription 'In memoriam. George F. Campion of Exeter Devon, England, who departed this life, May 31st 1851. Aged 19 years. The 2 month old baby boy of 'John and Jane', married couple on 'Boort', died the same day and was buried beside Campion. There is nothing to mark his grave. Both were buried by the Station men. Mr J. R. Godfrey read the burial services for both. On the marble slab at the left can be deciphered the inscription sacred to the memory of George Bertram, fourth son of Henry and Mary Godfrey, Born 18th November 1858. Died 11th April 1860. On the headstone still standing can be read the inscription Sacred to the memory of Samuel C. Sutlee, who died April 1st 1871, aged 2 years 4 months. He is not dead - but sleepeth. This child was the son of a married couple 'on Boort', after the Godfrey family had left 'Boort'. Note - My nephew Russell Coutts of 'Dunbar', Boort, (formerly 'Boort' Station) is erecting a fence around the graves. His son, Peter took these photographs. I wrote the verses 'Beside the Swamp' after my first visit to them in 1957. I always take flowers and place them on the graves whenever I visit 'Dunbar' Selina M. Deravin 1962Russell Coutts and his son Peter have restored the graves beside the Lake at 'Dunbar' and erected a graveyard. This photograph was taken by Peter and the flowers placed on the graves by his mother Wilma who helps to care for them. They also discovered a fifth unknown grave there when erecting the fence and re- erecting the broken and fallen headstones. S. M. Deravin.Selina M. Deravinmemorials, graveboards, boort cemetry, russell coutts, 'dunbar', peter coutts, george f. campion, boort cemetery, samuel c. sutlee?.

The Great Bath is a massive pool, lined with 45 sheets of lead, and filled with hot spa water. It once stood in an enormous barrel-vaulted hall that rose to a height of 40 metres. For many Roman visitors this may have been the largest building they had ever entered in their life. The bath is 1.6 metres deep, which was ideal for bathing, and it has steps leading down on all sides. Niches around the baths would have held benches for bathers and possibly small tables for drinks or snacks. A large flat slab of stone is set across the point where hot water flows into the bath. It is known today as the diving stone. The Roman Baths complex is a site of historical interest in the English city of Bath. The house is a well-preserved Roman site for public bathing. The Roman Baths themselves are below the modern street level. There are four main features: the Sacred Spring, the Roman Temple, the Roman Bath House and the Museum, holding finds from Roman Bath. The buildings above street level date from the 19th century. Sepia postcard of a section of the Great Roman Bath at Bath, Somerset featuring the Diving Stone.printed verso: The Diving Stone in the great roman bath. The Diving stone, at the north-west corner of the great Roman Bath, still shows where the feet of bygone bathers wore away its surface. The hot mineral waters flowed into the bath through a channel under this stone. chatham-holmes family collection, bath, great roman bath, swimming pool

115 Jasper Road, Bentleigh East was a market garden owned by James Allan. In 1880 the property was transferred to David Grewar (Gruar) who had married James' niece Mary Allan. In 1926 part of the land was subdivided and sold as residential blocks. The block with the house pictured remained in the family until 1969. The land now forms part of Our Lady of Sacred Heart College. The description of the land owned by David Kidd Grewer (also spelt Gruar) in 1885: Fourteen acres or thereabouts at the corner of Jasper Road and Patterson’s Road East Brighton being part of Crown Block of 5720 acres Parish of Moorabbin County of Bourke being land comprised in Certificate of Title Volume 1344 Folio 268692 on which is erected a 4 roomed brick house with 2 rooms of wood at the rear and stable and a 2 roomed weatherboard cottage valued as under: 14 acres of land less crops £629.0.0 4 roomed brick house £250.0.0 Other buildings £50.0.0 2 roomed weatherboard cottage £35.0.0 Early pioneer family of the City of Moorabbin.Black and White photo in picture framegrewar, market garden, moorabbin, bentleigh, jasper road, housing, pioneer, james allan, orchard

Thomas Henry Deakin (1845-1915), born in Monmouthshire, Wales married Janet (Jessie) Longmore (1851-1939), born in Morayshire, Scotland on 17 April 1878 in Emerald Hill. It is not known when Thomas migrated. His father William also came as he is buried in Melbourne General. His mother Augusta Amelia Phillips may have died in Wales. The couple has 2 sons and 4 surviving daughters, most of whom were born in Emerald Hill. In 1903 the family were living at 437 City Road, Emerald Hill and both Thomas and his son John Henry are listed as bootmakers. By 1914 they have moved to Station Street, Alphington. Thomas is listed as Independent Means; daughter Elsie as a nurse; daughter Jessie as a music teacher and daughter Minnie as a bookbinder. Buried in Melbourne General Cemetery, Section D (Baptist): Transcription "Sacred to the memory of William DEAKIN died 29 Nov 1885 also his son Thomas Henry beloved husband of Jessie DEAKIN died 3 Jul 1915, 70 years also Jessie DEAKIN wife of Thomas Henry DEAKIN died 21 Mar 1939, 87 years."This is part of a large collection of material related to the Deakin, Mair and Young families.A sepia copy of a formal portrait of Thomas Henry Deakin. Taken part in profile, he is formally dressed and has a moustache and beard and a slightly receding hairline.REAR: In blue biro "Grandpa Deakin / (John Henry)" Research and other photos indicate that this is Thomas Henry Deakin not his son John Henry.thomas henry deakin

From 1988 to 2021, Legacy held a public speaking contest for young secondary school students. It was initially called the Junior Plain English Speaking Award (JPESA) and later called Legacy Junior Public Speaking Award (LJPSA). Schools were eligible to send along up to 4 representatives to compete in a preliminary round. These photos are from 1995 and used to promote the event in 1996 in the Answer. One photo shows Belinda Raffa of Sacred Heart Regional Girls' College. The following was taken from a programme in 1996: "The Award aim is to promote enhanced oral communication skills for 12-14 year old students and to help young people appreciate the ideals of Legacy - voluntary service, caring and comradeship - and the need for remembrance. It began in 1988 in the Melbourne area with the support of the Ministry of Education and The Plain English Foundation. Entries have grown from 24 in the 1988 competition to over 300 in schools across the State, plus greater numbers participating in the process of selecting four contestants from each school. In 1995, a successful Interstate Championship was held with contestants from Victoria, New South Wales and Queensland. On 11 November 1996 the first National final was held with contestants from six states."A record of the one of the Junior Plain English Speaking contests that was run by Legacy since 1988.Colour photo x 2 of Junior Plain English Speaking contest in 1995 and an article in the Answer.legacy promotion, speaking contest, answer, jpesa

Set of two used yellow cloth back paper tickets with white front, printed in black ink, with price and number shown on the ticket. Space for an expiry date to be stamped on the ticket and name, address and school of the student. The 1969 Fare Schedule (Reg. Item 7041) shows these tickets. 1797.1 - $3.50, Scholar under 18 years, Ticket No. A 002701, form number TYE 3-580, issued to Denise Forster, of 424 Errard St, Mary's Mount school. Stamped with expiry date of "14 May 71". Under ticket number has been written number "2815", which could indicate a correction to the ticket number. 1797.2 - $2.50, Scholar under 15 years, Ticket No. A 006751, form number TYE 3-570, issued to Kerin Bolton, of 707 Barkly St, Sacred Heart school. Stamped with expiry date of "18 May 71". Under ticket number has been written number "6881", which could indicate a correction to the ticket number.trams, tramways, secv, ballarat, schools tickets

Headline Moments of the Past The Advertiser, Friday July 3, 2009 History - Events That Shaped Bendigo 32 Page Supplement. Newspaper supplement includes images and articles as diverse as the construction of Alexander Fountain in 1881, The Great Depression 1930s, End of World War II 1945, CBD Floods 1949, Queen Elizabeth's Visit 1954, Olympic Games (Melb) and first television in Bendigo 1956, Bendigo farewells local champion horse 1958, Demolition of verandahs on local buildings 1960s, opening of Eppalock 1964, The Vietnam War 1965-1975, The new dragon Sun Loong 1970, The last tram run and Faraday kidnapping 1972, opening of Sacred Heart Cathedral 1977, opening of Hargreaves Mall 1982, Killians Walk Fire and Gaol Siege 1987, Local government Amalgamation 1993, Opening of Marketplace and Discovery Centre 1995, Restoration of Rosalind Park Cascades 1997, Bendigo Tornado 2003. This publication has not been scanned.bendigo, history, bendigo advertiser, alexander fountain construction 1881, bendigo cbd floods 1949, dmolitition of bendigo building verandahs 1960s, last tram run 1972, killians walk fire 1987, bendigo tornado 2003

MEDIUM: Digital print. DESCRIPTION: A fractal exploration on 192 gsm archival matt. Image ranges from yellow, orange, and red to darker tones. Gold outer frame with a glass front. The Mandalas geometric designs are symbolic of the universe and used in Hinduism and Buddhism as an aid to meditation. The creative possibilities that exist in these sacred circles, are often based on a step-and-repeat principle, centre, and symmetry. Here we see this put into practise. The mandala has an iris quality about it with 16 pillars pulling centrally to what looks like a pupil, the centre of the mandala. This then has more points around it and then more once again. This fractal approach gives the work a textural depth. The use of blurring and merging in a kaleidoscopic fashion creates movement, the circular flow repetitive and calming. The use of reds throughout mandata art represent the glowing sun and of fire, red generally taken to be the color of life, love, joy and rage, the polar values of the color. Orange the colour of cheerfulness and gaiety, a colour mixed from red and yellow, it stands for kind-heartedness and warm-heartedness. Signed, titled, dated and editioned on image across bottom.de, print, digital, dear, amber, bead, mandala, fractal, expolration

This Bible belonged to the Bell family. Joseph Bell was born on May 9th 1829. He married Elizabeth, who was born on October 22nd, 1833. Their marriage was conducted on September 12th, 1854, at St Pauls, Bristol, England. On the front pages of the bible there used to be a list of their ten children and their birthdates but there are only remnants of a heavy weight paper; the opposite Fly page with publication details is also missing, along with the Family Records section, which no longer has pages for Births and Marriages, only precise edges of two pages . The Bible is the King James Version, named after James Charles Stuart (1556-1625) who was King James VI of Scotland from 24 July 1567, and who was crowned King James I of England, France and Ireland from 24 March 1603 until his death in 1625. The Hampton Court Conference of 1604 commissioned a new and more accurate version of the Holy Bible that was translated from the original Sacred Scriptures and that included only the approved books. This task was undertaken be a group of learned scholars who worked in teams and compared notes, working to ensure a true and accurate version. It was completed in 1611 and became widely known as the King James Version (KJV) of the Bible and is still widely used and greatly respected for its poetic language. The first printed page of this Bible is the Translators Speech at the completed work which was handed over to King James I in 1611.This Bible was published after 1611, and likely to have been purchased at the time of the marriage of the previous owners, Joseph and Elizabeth Bell, in 1854, so it is possibly a century and a half old. The decorative cover and metal clasp are a sign that the Bible was a book to be treasured,. Indeed, our Collection included several Bibles brought to Australia by immigrants, even though luggage was tightly restricted. This Bible was once used as a family record, similar to Bibles printed in modern times, with lined blank pages in the centre for the owners to record their own, their ancestors' and their descendants' life events. Sadly, these pages are no longer within the Bible.Book, black textured leather front and back covers, gold leaf page edges, metal clasp on centre edge of front and back covers holds them together. The title is inscribed in gold embossing on the front cover. The Bible has coloured illustrations, cross references and maps. The front inside cover has remnants of a previous stuck-down page, the Fly page, and the Family Records pages for Births and Marriages has been cut out of the book. TITLE: The Holy Bible. PRINTER: University Press, London, England PREVIOUS OWNERS; Joseph and Elizabeth Bell, married in Bristol, England in 1854.Embossed in gold on cover: "HOLY BIBLE"warrnambool, shipwreck coast, flagstaff hill, flagstaff hill maritime museum, flagstaff hill maritime village, religious book, bible, holy bible, king james bible, king james vi, king james i, 1611, kjv, joseph bell, elizabeth bell, st paul's church bristol, 1829, 1833, 1854, authorised king james version, authorised version, av, sacred scriptures

Paddy Fordham Wainburranga (1932-2006) Area: Arnhem Land Country: Bamdibu (Bumdubu) near Bulman Station As a child, Paddy grew up in Maningrida an Aboriginal community on the top end of the Northern Territory. He started working as a boy around cattle yards, which finally led him to working as a stockman for 20 years. Before this, he spent much of his time hunting and learning culture and customs from his father and uncles. He could remember being taken to a sacred location where he was told many Dreamtime stories of how customs came to be and why Aboriginal people practice them. Paddy was part of the movement for equal rights for all Aborigines, actively involved in claiming Bumdibu as his traditional land for his clan. He resided over this land as Jungai (caretaker, policeman). Paddy was taught to paint by his father but did not begin to paint seriously until the early 1970s. He was also recognized as a story teller, bark painter, sculpture, dancer, singer and musician. He was familiar with Central Arnhem Land rock and bark painting traditions; however he developed an idiosyncratic style which fused the figurative schema of western Arnhem Land with the narrative capacities of the north-east producing dense pictorial paintings divided into sequential segments. A suite of seven limited edition prints using the sugar lift aquatint technique. .1) Yalk Yalk Woman Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .2) Walga Walga Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .3) Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .3) Nammooroddoo Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .4) Mun Gruk Gruk Woman Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .5 Mun Gruk Gruk Man Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .6) Mun Gruk Gruk Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 .7) Lightning Man Sugar Lift Aquatint Plate 75.0cm (H) x 49.0cm (W) Paper 1110cm (H) x 76.0cm (W) 2003 Edition: 73/100 Donated through the Australian Government Cultural Gifts Programme by Katherine N. Littlewood, 2014artist, artwork, paddy fordham wainburranga, paddy fordham, wainburranga, printmaking, aboriginal, indigenous, churchill, dreaming

BHS CollectionIvory delustered satin wedding dress, long lily pointed sleeves - five covered buttons and loops at wrist.Boat shaped neckline at front, dipping to a ''V'' at the back. A pleated panel from the back neckline extends into a long cathedral trim rounded at the end hemline - 2.40 meters long. Empire line with two small pleats on each side of bodice. A flat satin bow sits across the train, on the bodice empire-line. Zip, with hook and eye fasteners on left side of bodice. Worn with veil 11400.328. Wedding dress owned by Barbara Gallagher (nee Filcock) of Bendigo. The dress was made by Mrs Clarke of Havlin Street, Bendigo, and is an example of home made fashion of the 1960's. The dress and veil were worn by Barbara Filcock at her marriage to Kevin Gallagher on 20/08/1960, at the Sacred Heart Cathedral Bendigo. Wedding dress 11400.327; Wedding Veil 11400.328; Fur Stole 11400.329. Donated by Regina Marr, items owned by Barbara Gallagher (nee Filcock), Husband Frank Gallagher of McKean's Real Estate note says other items have been donated by Barbara Gallagher (McKean's).costume, female, ivory satin wedding dress

The Victorian Music Teachers Association was formed by members of the University of Melbourne Conservatorium in 1928. The Bendigo group operated from the 1930's till 2006.Bendigo Music Teachers Association Concert Programs and Flyers 1984 - 2002 onwards A4 white papers in plastic sleeve Bendigo Symphony Orchestra Concer 1 - 2 December 1984 Bendigo Symphony Orchestra Bendigo Town Hall 20th April 1986 Bendigo Symphony Orchestra Inglewood, Bendigo Town Hall and Maryborough, 9th, 10th and 24th August 1986 Bendigo Symphony Orchestra, Faure's Requiem 22nd November 1987 Bendigo Easter Festival 1988, 9th April 1988 Winter Concert 30th July, 1989 Bendigo Symphony Orchestra Palm Sunday Concert, 19th March 1989 Bendigo Symphony Orchestra Family Concert, 4th November 1990 Bendigo Symphony Orchestra Mozart's Requiem, 7th September 1991 Bendigo Symphony Orchestra, Bendigo Easter Fair Palm Sunday Concert 12th April, 1992 Bendigo Symphony Orchestra, 4th April, 1993 Bendigo Symphony Orchestra, 14th November 1993 Bendigo Symphony Orchestra, An evening of Fine Music, 2nd September 1995 Benola Singers and Bendigo Symphony Orchestra, Handel's Messiah, 31st March 1996 Bendigo Symphony Orchestra, 1996 winter Concerto Concert, 20th July, 1996 Combined Choir Concert, Bendigo Festival, 25th October 1997 Benola Singers and Bendigo Symphony Orchestra, Handel's Messiah, 5th April, 1998 Oratorio, The Creation, Palm Sunday, 16th April 2000 Bendigo Symphony Orchestra, Beethoven at Sacred Heart, 10th November 2002 Piano Duo, Kharitonova and Mashlak, Bendigo Symphony Orchestra, Young Soloist in Concert, 24th July Bendigo Symphony Orchestra, Summer Concert, 8th, 14th, 15th December, Bendigo Symphony Orchestra Programme, Conductor: David Lord Bendigo Symphony Orchestra with Bendigo Youth Orchestra, 14th August Bendigo Easter Fair, Easter Festival Concert, 28th March Masterpieces of Opera and Instrument, 25th October Moscow! Moscow! 18th July, Bendigo Symphony Orchestra and Bendigo Youth Choir Spring Concert, 10th September Bendigo Symphony Orchestra Concert, 30th July, Sacred Heart Cathedral, Toccata and Fugue, 26th October, Bendigo Symphony Ochestra, Winter Concert, 26th July, Mozart's, The Magic Flute, 4th July,

Wayne Alfred is a member of the Namgis Tribe of the Kwakwaka'wakw people. As a master carver he has an extremely high level of carving skill and knowledge about his peoples cultural objects, customs, tribal stories and legends. The Totem Poles of the North Pacific Coast in British Columbia and Alaska are traditionally carved out of red or yellow cedar, which has a spiritual and practical purpose. The wood was known for its durability, its resistance to rotting and the inner bark was utilised in ropemaking, clothing, hats, baskets and so forth. The Kwakitul People consider the cedar tree to be among the most sacred of all things provided by the Creator. They believed the Cedar tree to be the axis of the world and a pathway to the upper world. The wood is shaped using implements such as adzes, axes, chisels, carving knives, and chainsaws. Misinterpreted as Gods and idols to be worshipped, totems usually serve six purposes, such as a house pillar for support, a memorial or mortuary pole to commemorate (and house) the deceased, a potlatch pole (used for important traditional indigenous celebrations), a ridicule pole used to shame and a heraldic or family crest pole. Characters and symbols on these totem poles usually display family crests, history, wealth, social rank, inheritance, and privilege, as well as animalistic imagery derived from native animals and mythological creatures. Their sequence are indicative of past family events, ancestors, myths, and heraldic crests, with the bottom figure usually being the most prominent. In this work the 'thunderbird' is symbolic of power, strength and of ancestory. The Commonwealth Games Totem Pole was presented to the people of Nillumbik on behalf of the Canadian Government in recognition of Melbourne as the hosts of the Melbourne Commonwealth Games Team in 2006. Carved in cedar wood, this totem pole incorporates bold cuts and colours (such as red and green) offset by strong black. A relative degree of realism is used to depict the alligator located on the bottom of the pole, a man and a 'thunderbird'/eagle located on the top. With protuding element. No inscriptions. Bold cuts used to outline the characters and symbols as well as decorative and stylised features all over the pole. public art, kwakwaka'wakw, namgis, alfred, north pacific coast, british columbia, canada, totem pole, carved, commonwealth games, melbourne festival, cedar

The Bendigo Weekend Festival of Organ & Harpsichord, various historical Bendigo sites. 17-19 November 1978. Held at Bendigo City Hall, Bendigo Art Gallery, Dudley House St Killian's, Sacred Heart Cathedral, Long Gully Uniting Church. Program. Booking Form. John Maidment President Melbourne International Festival of Organ and Harpsichord (MIFOH is financially assisted by the Australian Council and The Ministry for the Arts. La Romanesca, music ensemble with counter-tenor Hartley Newham. Richard Ireland - harpsichordist. Festival BBQ at Dudley House meet musicians in the charming gardens of Dudley House, the century-old premises of the Bendigo Historical Society - and an opportunity to view the museum there too. 107 year old German organ which has just been restored, played by Douglas Lawrence assisted by John Maidment. Trumpet by leading composers. Mass Father J P Stockdale with Festival Choir conducted by Douglas Lawrence. Annette Holland - Soprano: oboe, organ, percussion and harpsichord. Advertisement: The Ninth Melbourne International Festival of Organ and Harpsichord 9-19 May '79. Enquiries N Brozel, Project Co-coordinator (03) 41 4934 Promotion: Nada Brozel.event, entertainment, bendigo weekend festival of organ &, the bendigo weekend festival of organ & harpsichord, various historical bendigo sites. 17-19 november 1978. held at bendigo city hall, bendigo art gallery, dudley house st killian's, sacred heart cathedral, long gully uniting church. program. booking form. john maidment president melbourne international festival of organ and harpsichord. la romanesca, music ensemble counter-tenor hartley newham. richard ireland - harpsichordist. festival bbq at dudley house meet musicians in the charming gardens of dudley house, the century-old premises of the bendigo historical society - opportunity to view the museum. 107 year old german organ which has just been restored, played by douglas lawrence assisted by john maidment. trumpet by leading composers. mass father j p stockdale with festival choir conducted by douglas lawrence. annette holland - soprano: oboe, organ, percussion and harpsichord. advertisement: the ninth melbourne international festival of organ and harpsichord 9-19 may '79. enquiries n brozel, project co-coordinator (03) 41 4934 promotion: nada brozel

HistoricA sandstone plinth with tablet commemorating the Eureka Stockade Rebellion of December 3, 1854 including the names of diggers and soldiers whom fought and fell in battle, surrounded by a bluestone border. Set on a larger platform surrounded by four cannons and bluestone edge. Set in parkland with entry gateway at Eureka Street, Ballarat.Eureka Stockade Sunday Morning December 3rd 1854. This tablet was created by the Eureka Improvement Committee 1923. To honour the memory of the Heroic Pioneers who fought and fell, on this Sacred spot, in the cause of liberty. And the Soldiers who fell at Duty's call. Diggers: W. Emmerman, J. Diamond, T. O'Neill, J. Donaghey, W. Clifton, E. Quin, W. Quinlan, J. Hafele, J. Crowe, T. Moore, J. Brown, Lieut. Ross, J. Robertson, Fenton, E. McGlyn, J. Haynes, P. Gittins, T. Mullins, S. Green, R. Julien, E. Thonen, J. Hassle. Soldiers: Capt. H.C. Wise, Ptes. W. Webb, M. Roney, J. Wall, F. Boyle, J. Hall.eureka