Showing 662 items matching " australian culture"
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Marysville & District Historical SocietyBook, Jennifer Jones et al, On Taungurung Land-Sharing History and Culture, 2020
... On Taungurung Land-Sharing History and Culture Book Book Jennifer Jones Uncle Roy Patterson Australia National University Press ...On Taungurung Land: Sharing History and Culture is the first monograph to examine how the Taungurung Nation of central Victoria negotiated with protectors and pastoralists to retain possession of their own country for as long as possible.Front cover has a photograph of the Patterson family c.1904. Back cover has the blurb of the book and information about the authors of the book.non-fictionOn Taungurung Land: Sharing History and Culture is the first monograph to examine how the Taungurung Nation of central Victoria negotiated with protectors and pastoralists to retain possession of their own country for as long as possible.taungurung nation, elder uncle roy patterson, jennifer jones, acheron aboriginal station, mohican aboriginal station, central victoria, history, white settlement -
Broadmeadows Historical Society & MuseumBooklet - School Yearbook, Salesian College, Rupertswood, "Certantes in Vita" 1973, 1973
... Australia. The students and staff of this era contributed to a vibrant school culture marked by strong interpersonal bonds, active participation in sports and the arts, and a deepening sense of social responsibility. ...School yearbook, presenting details of the events and students at Salesian College, Rupertswood, Sunbury.A stapled, card-covered, fifty-two page book with loose card cover.non-fictionSchool yearbook, presenting details of the events and students at Salesian College, Rupertswood, Sunbury.salesian college, rupertswood, sunbury, yearbook, "certantes in vita", 1973 -
Broadmeadows Historical Society & MuseumEphemera - Invitation, City of Broadmeadows, Invitation to a Mayoral Ball (4 June 1963), 1963
... culture and municipal ceremonial practices in Broadmeadows during the early 1960s. It documents the tenure of Councillor R. W. Wallace as Mayor and highlights the use of Essendon Town Hall for regional civic events prior to Broadmeadows having its own large formal venues. The invitation is a representative example of mid 20th century municipal ceremonial practices in Broadmeadows, illustrating formal civic hospitality, design conventions, and local governance history. Local government Civic ceremonies Social events Broadmeadows history Mayoral office 1960s Australia ...This invitation reflects formal civic culture and municipal ceremonial practices in Broadmeadows during the early 1960s. It documents the tenure of Councillor R. W. Wallace as Mayor and highlights the use of Essendon Town Hall for regional civic events prior to Broadmeadows having its own large formal venues.The invitation is a representative example of mid 20th century municipal ceremonial practices in Broadmeadows, illustrating formal civic hospitality, design conventions, and local governance history.A cream coloured printed invitation card with rounded corners. Black printed script and serif text with City of Broadmeadows crest at top centre. Recto printed; verso blank except for adhered reference label.Recto, printed text: “CITY OF BROADMEADOWS”/“The Mayor and Mayoress of Broadmeadows/(Cr. and Mrs R. W. Wallace)/request the pleasure of the company of/……………/at a Mayoral Ball/in the Essendon Town Hall/on Tuesday 4th June, 1963 at 8.30 p.m./THE FAVOR OF A REPLY ADDRESSED TO THE TOWN CLERK, BROADMEADOWS, IS DESIRED/NOT LATER THAN FRIDAY, 27TH MAY, 1963/ON RECEIPT OF ACCEPTANCE ENTREE CARDS WILL BE FORWARDED.” Verso, adhered label: “WI 4343” local government, civic ceremonies, social events, broadmeadows history, mayoral office, 1960s australia, essendon town hall, city of broadmeadows -
Department of Energy, Environment and Climate ActionPainting - Conrad Wood
... Amongst many other things, he played a major role in organising the trial of a RAAF C130 equipped with MAFFS for firebombing in south-eastern Australia in 1982-84, even piloting the lead plane. His inimitable style was crucial in successfully bringing together the cultures of the myriad organisations involved. ...Amongst many other things, he played a major role in organising the trial of a RAAF C130 equipped with MAFFS for firebombing in south-eastern Australia in 1982-84, even piloting the lead plane. His inimitable style was crucial in successfully bringing together the cultures of the myriad organisations involved. ...Conrad Wood (Woody) graduated from the Victorian School of Forestry in 1957, and after postings with the Forests Commission Victoria (FCV) at Swifts Creek and Sirex surveys, he gravitated into the Forest Protection Division in Head Office in the early 1960s. He championed the setting up of proper contractual arrangements for aviation and was involved in implementing the first ongoing, organised contracts for firebombing in eastern Victoria in the 1960s. An early recipient of a prestigious Churchill Fellowship, Woody travelled extensively throughout 1969 in North America and Europe studying aviation in forestry and firefighting. Afterwards he was very active amongst the Churchill alumni. Woody had a passion for innovation and new technology and was instrumental in introducing new aircraft types and new approaches for forest firefighting and forest management. Amongst many other things, he played a major role in organising the trial of a RAAF C130 equipped with MAFFS for firebombing in south-eastern Australia in 1982-84, even piloting the lead plane. His inimitable style was crucial in successfully bringing together the cultures of the myriad organisations involved. Con advocated for the introduction of helicopters. He developed aerial fertilising and seeding techniques for forest management. He even managed to get involved in cloud seeding experiments for forest fire suppression and for improving water yield. Along with aviation, Conrad was passionate about literature, football, politics, food, drink, motorbikes, gardening and Glen Iris, to name a few. He was a committed campaigner on social justice issues and for many years read for vision-impaired people on public radio. He died in 2014. This painting of Woody by notable Australian artist Joyce McGrath OAM (also a Churchill Fellow) was done in the 1980s. Joyce asked Conrad to sit for this portrait which she planned to enter the Doug Moran National Portrait Prize. The portrait hung in Churchill House in Canberra, but when a new building was erected, it was returned to the artist/owner. The painting is now owned by Clare Harwood and is on permanent loan to the Forests Commission Retired Personnel Association (FCRPA) and is displayed at DEECA's Altona Museum.Painting of Conrad Wood by Australian artist Joyce McGrath OAMbushfire, bushfire aviation -
Merri-bek City CouncilMarker and pastel on paper, Adrian Lazzaro, Untitled, 2018
... culture icons or people he has met or seen. This work depicts two women holding hands. Lazzaro has been a regular studio artist at Arts Project Australia since 2004. ...culture icons or people he has met or seen. This work depicts two women holding hands. Lazzaro has been a regular studio artist at Arts Project Australia since 2004. ...Primarily working across painting and digital art, Lazzaro’s artworks are characterised by figures of wrestlers, vampires, zombies, toys and subjects from imaginary worlds. Often using gouache, acrylic and paint pen, Lazzaro’s imagery blends sinister interpretations with a quirky sense of humour. Lazzarro’s works usually depict historical figures, pop-culture icons or people he has met or seen. This work depicts two women holding hands. Lazzaro has been a regular studio artist at Arts Project Australia since 2004. Arts Project Australia supports artists with intellectual disabilities through their studio and gallery, promoting artists’ work and advocating for their inclusion in contemporary art practice. -
Merri-bek City CouncilPhotograph, Peta Clancy, Undercurrent, 2018-19
... Australia. Through manipulating photographic prints, she reconstructs these hidden histories in a contemporary setting. In 2018, Clancy was awarded the inaugural Fostering Koorie Art and Culture grant from the Koorie Heritage Trust. ...Australia. Through manipulating photographic prints, she reconstructs these hidden histories in a contemporary setting. In 2018, Clancy was awarded the inaugural Fostering Koorie Art and Culture grant from the Koorie Heritage Trust. ...Peta Clancy is a descendent of the Bangerang people from South-Eastern Australia. She explores hidden histories of colonisation in Australia. Through manipulating photographic prints, she reconstructs these hidden histories in a contemporary setting. In 2018, Clancy was awarded the inaugural Fostering Koorie Art and Culture grant from the Koorie Heritage Trust. The grant enabled her to collaborate with the Dja Dja Wurrung community to create a body of work investigating massacre sites on Dja Dja Wurrung country. The exhibition Undercurrent at the Koorie Heritage Trust focussed on a massacre site submerged under water. Clancy says of the exhibition and this work: ‘I explored this site as a metaphor for the hidden history of many massacres throughout Australia and the denial of this aspect of our history and the trauma these sites evoke’. -
Merri-bek City CouncilEtching and lithograph, Vicki Couzens, noombapee, 2018
... Couzens is a multi-disciplinary artist focused on strengthening her language and culture through research and creative projects. noombapee was created during a 2018 Collie Print Trust Printmaking Fellowship at the Australian Print Workshop. ...Couzens is a multi-disciplinary artist focused on strengthening her language and culture through research and creative projects. noombapee was created during a 2018 Collie Print Trust Printmaking Fellowship at the Australian Print Workshop. ...noombapee is an etching and lithograph by Gunditjmara and Keerray Woorroong artist Vicki Couzens. Couzens is a multi-disciplinary artist focused on strengthening her language and culture through research and creative projects. noombapee was created during a 2018 Collie Print Trust Printmaking Fellowship at the Australian Print Workshop. The work is an example of Couzens’ reclamation and celebration of Indigenous languages. The title is a Gunditjmara term which approximately translates to ‘have mercy’ or ‘forgiveness’. The word ‘noombapee’ appears multiple times in the lower right corner of the composition. The left side of the work includes a letter to the editor of the Warnambool Standard, dated 3 April 1940 and authored by Vicki’s ngapoon (paternal grandfather), Nicholas Couzens. Couzens explains that ‘he was an activist and advocate for our rights living on the Framlingham mission.’ -
Merri-bek City CouncilCeramic - Ceramic, acrylic paint, gold lustre and mix media, Bundit Puangthong et al, FLESH, 2018
... Australia, he is recognised as a leader in the field of ceramics. Over the past two decades, Srivilasa has made works that engage with complex questions of queerness, migration and spiritual meaning. His works have an accessible and uplifting aesthetic. Srivilasa has exhibited internationally, including at the Museum of Fine Arts, Boston; Saatchi Gallery, London; and the National Gallery of Thailand. He is currently showing Elarat / Ela (2022) as part of Melbourne Now 2023 at the National Gallery of Victoria. References O'Brien, Kerrie. “How Does Your Culture ...In creating these pieces, Vipoo Srivilasa initiated the process by sculpting three figures with bare surfaces. Bundit Puangthong then added his artistic touch by painting each sculpture. The artists' conceptual visions harmonized perfectly, especially considering their shared commitment to Buddhist principles, which frequently inspire their respective artistic practices. After Bundit completed his painting, Vipoo enlivened the pieces by adding eyes to the figures. He also embellished the works with pom-poms, lending them a softness that makes them appear both approachable and innocent, despite the weightiness of their themes. Each sculpture embodies a specific teaching from Buddhism: "FLESH" features a golden umbrella, serving as a metaphor for sex. -
Merri-bek City CouncilCeramic - Ceramic, acrylic paint, gold lustre and mix media, Bundit Puangthong et al, FOOD, 2018
... Australia, he is recognised as a leader in the field of ceramics. Over the past two decades, Srivilasa has made works that engage with complex questions of queerness, migration and spiritual meaning. His works have an accessible and uplifting aesthetic. Srivilasa has exhibited internationally, including at the Museum of Fine Arts, Boston; Saatchi Gallery, London; and the National Gallery of Thailand. He is currently showing Elarat / Ela (2022) as part of Melbourne Now 2023 at the National Gallery of Victoria. References O'Brien, Kerrie. “How Does Your Culture ...These captivating pieces are part of a series called "FOOD / FLESH / FAME," a collaborative effort between Melbourne-based Thai artists Bundit Puangthong and Vipoo Srivilasa. Drawing from Buddhist teachings, the series explores the three elements of attachment: Food (consumption), Flesh (sex), and Fame (power). Although these elements are known to cause suffering, they remain persistently alluring, a paradox that the artists intend to explore further in the future. In creating these pieces, Vipoo Srivilasa initiated the process by sculpting three figures with bare surfaces. Bundit Puangthong then added his artistic touch by painting each sculpture. The artists' conceptual visions harmonized perfectly, especially considering their shared commitment to Buddhist principles, which frequently inspire their respective artistic practices. After Bundit completed his painting, Vipoo enlivened the pieces by adding eyes to the figures. He also embellished the works with pom-poms, lending them a softness that makes them appear both approachable and innocent, despite the weightiness of their themes. Each sculpture embodies a specific teaching from Buddhism: "FOOD" depicts a durian, the king of fruits, painted by Bundit Puangthong. He notes, "Despite its pungent aroma, many people still love to eat it."Donated the by the artists -
Merri-bek City CouncilPhotograph - Ilford smooth pearl print, Atong Atem, Nyanluak, 2022
... Australia in 1997. With an ongoing interest in portraiture, Atem uses photography to explore and examine postcolonial practices among the African diaspora in Melbourne. Her practice interrogates photography as a framework for looking at the world and positioning people in it. Many of Atem’s photographs take the form of self-portraits and portraits of friends, as well as installation and video works exploring migrant stories, cultures ... -
Merri-bek City CouncilWork on paper - Charcoal and pages from Aboriginal Words and Place Names, Jenna Lee, Without us, 2022
... Selection criteria • Shows a distinctive and verifiable connection with the City of Merri-bek, such as being a work of art by an artist who has contributed to the creative culture of Merri-bek • A work that enhances the status and diversity of the Merri-bek Art Collection • A work that engages with important social, cultural or environmental issues • An innovative artwork that reflects current trends within a broader context of contemporary Australian art • An artwork that builds upon and strengthens the First Nations art component of the Merri-bek Art Collection, as per Council’s Reconciliation Policy Statement of significance The two proposed works by Jenna Lee, Without Us (2022) and Billy Can Pair (2022), engage with themes of ancestral material culture, colonial histories, and the reclamation of Indigenous identity. ...Jenna Lee dissects and reconstructs colonial 'Indigenous dictionaries' and embeds the works with new cultural meaning. Long obsessed with the duality of the destructive and healing properties that fire can yield, this element has been applied to the paper in the forms of burning and mark-making. In Without Us, Lee uses charcoal to conceal the text on the page, viewing this process as a ritualistic act of reclaiming and honouring Indigenous heritage while challenging the oppressive legacies of colonialism. Lee explains in Art Guide (2022), ‘These books in particular [used to create the proposed works] are Aboriginal language dictionaries—but there’s no such thing as “Aboriginal language”. There are hundreds of languages. The dictionary just presents words, with no reference to where they came from. It was specifically published by collating compendiums from the 1920s, 30s and 40s, with the purpose to give [non-Indigenous] people pleasant sounding Aboriginal words to name children, houses and boats. And yet the first things that were taken from us was our language, children, land and water. And the reason our words were so widely written down was because [white Australians] were trying to eradicate us. They thought we were going extinct. The deeper you get into it, the darker it gets. But the purpose of my work is to take those horrible things and cast them as something beautiful.’Framed artwork -
Merri-bek City CouncilPhotograph - Digital print on Ilford Fibre Pearl paper, Kim Kruger, Within ten miles of Melbourne 1, 2022
... Australia. With a diverse background that includes community radio broadcasting and Indigenous arts management, Kruger’s work is dedicated to exploring and promoting the rich cultural heritage of Indigenous communities across film, theatre, visual art, and festivals. Her artistic research and practice is driven by her commitment to preserving and promoting Indigenous heritage, advocating for Indigenous artists, and fostering meaningful connections between art and community. Her work is informed by lived experience and an unwavering respect for Indigenous cultures ...merri-bek public art collection -
Merri-bek City CouncilPhotograph - Digital print on Ilford Fibre Pearl paper, Kim Kruger, Splitting logs for a “feed” 1, 2022
... Australia. With a diverse background that includes community radio broadcasting and Indigenous arts management, Kruger’s work is dedicated to exploring and promoting the rich cultural heritage of Indigenous communities across film, theatre, visual art, and festivals. Her artistic research and practice is driven by her commitment to preserving and promoting Indigenous heritage, advocating for Indigenous artists, and fostering meaningful connections between art and community. Her work is informed by lived experience and an unwavering respect for Indigenous cultures ... -
Merri-bek City CouncilMixed media - Callistemon charcoal and ink on marine ply, Brian McKinnon, Bush Fire I “Redgum Sleeper”, 2019
... Selection criteria Shows a distinctive and verifiable connection with the City of Merri-bek, such as being a work of art by an artist who has lived, worked, exhibited or contributed to the creative culture of Merri-bek A work that enhances the status and diversity of the Merri-bek Art Collection A work that engages with important social, cultural or environmental issues An innovative artwork that reflects current trends within a broader context of contemporary Australian art An artwork that builds upon and strengthens the First Nations art component of the Merri-bek Art Collection, as per Council’s Reconciliation Policy Statement of significance Uncle Brian McKinnon’s artwork, Bush Fire I “Redgum Sleeper” (2019), was shown during McKinnon’s 2023 solo exhibition at the Counihan Gallery, considered-uncontrollable. ... -
Merri-bek City CouncilPhotograph - Digital print on photographic paper, Maree Clarke, The Long Journey Home 4, 2024
... Australia. Clarke’s presence in this photograph is a powerful assertion of her personal connection to Country and her dedication to community. The Long Journey Home embodies both the artist’s ancestral connection to northwest Tasmania (trawoolway Country) as well as her connection to her traditional Country, Boon Wurrung Country. These photographs demonstrate the social significance of intergenerational collaboration, an important aspect of First Nations culture ... -
Merri-bek City CouncilPhotograph - Digital print on photographic paper, Maree Clarke, The Long Journey Home 9, 2024
... Australia. Clarke’s presence in this photograph is a powerful assertion of her personal connection to Country and her dedication to community. The Long Journey Home embodies both the artist’s ancestral connection to northwest Tasmania (trawoolway Country) as well as her connection to her traditional Country, Boon Wurrung Country. These photographs demonstrate the social significance of intergenerational collaboration, an important aspect of First Nations culture ... -
Merri-bek City CouncilPhotograph - Pigment inkjet print dry mounted to Dibond, Peta Clancy, here merri merri lies 8, 2024
... Australia Council for the Arts, 2023-25. Undercurrent, 2019. Koorie Heritage Trust Gallery, Federation Square, Melbourne. Recipient of Koorie Arts and Culture ... -
Merri-bek City CouncilPainting - Oil on linen, Renee Cosgrave, Learning Whakapapa (Māori Land Court Archives), 2023
... culture. Artist biography Renee Cosgrave (b. 1986) lives and works in Naarm/Melbourne on Wurundjeri Woi-wurrung Country. She’s from Aotearoa/New Zealand of Irish, Māori (Ngāti Tūwharetoa iwi) and Scottish ancestry. Renee’s practice explores abstract painting and speaks to concepts of whakapapa (genealogy). Renee was awarded the MECCA M-Power National Gallery of Victoria Arts Mentoring Grant in 2019. Renee’s work is held in private collections in Australia ... -
Merri-bek City CouncilTextile - Wool, cotton, on printed cotton, Kait James, It’s Time, 2023
... In this work Kait has used vibrant colours and imagery to challenge the long history of cultural erasure and lack of knowledge of indigenous culture in Australian society, reclaiming the work as her own to address contemporary political issues. ...first nations -
City of Melbourne LibrariesPhotograph, Bull, Hugh Jones, 1897-1993, "A Royal Portrait" (Duke of York), 1933
... Retrieved November 29, 2024, from http://nla.gov.au/nla.news-article16302447 Wikipedia, Kinchela Aboriginal Boys Training Home, https://en.wikipedia.org/wiki/Kinchela_Aboriginal_Boys%27_Training_Home Art Gallery NSW, Harry Marsh by Rayner Hoff, https://www.artgallery.nsw.gov.au/collection/works/59.2000/ Art Gallery of South Australia, Lion (produced for the Holden Motor Company) by Rayner Hoff, https://www.agsa.sa.gov.au/collection-publications/collection/works/lion-produced-for-the-holden-motor-company/27253/ Wikipedia, William Beckwith McInnes, https://en.wikipedia.org/wiki/William_Beckwith_McInnes DUKE OF YORK PORTRAIT UNIVEILED IN CASTLEMAINE GALLERY (1933, December 4). The Sun News-Pictorial (Melbourne, Vic. : 1922 - 1954; 1956), p. 18. Retrieved April 4, 2025, from http://nla.gov.au/nla.news-article276125581 Castlemaine Art Museum, Portrait of His Royal Majesty the Duke of York, https://collection.castlemaineartmuseum.org.au/objects/181/portrait-of-his-royal-majesty-the-duke-of-york 1930-1939 Aboriginal culture ...Published: The Age, Sat 14 October 1933 Published title: A Royal Portrait Published caption: "Seen at his studio, Alphington, Mr. W. B. Mclnnes's portrait of the Duke of York, which he painted recently on commission from the trustees of the Castlemaine Gallery, at St. John’s Wood, London, impresses as a vital record of one whose natural habitat is a palace, and whose place in life is one of near relationship to the throne of England. The Duke is painted in the uniform of the admiral of the fleet, a highly ornate vesture entailing much elaboration of gold and numerous medals, in dealing with which the artist has not failed to centre his attention on the head, and has succeeded in producing what is undoubtedly a soundly painted portrait and a good likeness. During the five fittings Mr. Mclnnes, apart from the ordinary social amenities, found his Royal sitter little inclined to talk, though he spoke feelingly of his trip to Australia and the pleasure it had given him: but with the Duchess the tendency to be sociable was much more clearly pronounced. She took, and expressed, a keen interest in the social and political matters of the day with a special concern for the supremacy of England and Australia in all questions relating to sport, such as cricket, tennis and golf. She spoke well of her portrait painted by Quinn, and regretted that she would not see the two hung side by side at the Castlemaine Gallery." Description: An unframed painting of a standing, middle-aged man dressed in the uniform of a Royal Navy admiral of the Fleet with medals, sash, ornate belt, cuffs and epaulettes. His left hand rests on the handle of a sword in its scabbard and his bicorn hat and white gloves are on a table beside him. To his right is a globe of the world showing Australia. Research by project volunteer, Fiona Collyer: In 1933, Castlemaine Art Gallery trustees commissioned artist W.B. McInnes (1889-1939) to paint a portrait of Prince Albert, Duke of York as a companion piece to the portrait of his wife, the Duchess of York, that the gallery had commissioned Australian official war artist James Quinn (1869-1951) to paint in 1930. During the First World War, the Duchess’s childhood home, Glamis Castle in Scotland was used as a makeshift military hospital and convalescence home for wounded soldiers. Many servicemen from the Castlemaine area recuperated there and had fond memories of the kindness of the teenage Lady Elizabeth Bowes-Lyon (1900-2002, later Duchess of York) who spent the war years running errands and aiding in the welfare and morale of the patients. In 1927, the Duke and Duchess of York (later King George VI and Queen Elizabeth) came to Australia to formally open the newly built Parliament House in Canberra and to tour the country. While visiting Victoria in April, they embarked on a whistle-stop train journey to Bendigo, stopping at Kyneton for ten minutes and Castlemaine for 15 minutes. At Kyneton, an excited crowd of 10,000 people welcomed the couple with “three cheers and three cheers for Baby Betty” before the Duchess was presented with a bouquet of locally grown roses and the Duke a bound album of photographs of noted beauty spots of the district. Next the Royal Couple stopped at Castlemaine to the cheers of 15,000 people. There the couple were presented with a basket of prime quality Harcourt apples and a pair of cot blankets, manufactured at Castlemaine Woollen Mills, a birthday gift for baby Princess Betty. The Duchess recognised Colonel W.E. James, of the Seventh Battalion, who had convalesced at Glamis Castle in 1917, and they chatted before the train departed, while the Duke shook hands with returned soldiers. Last stop was the town of Bendigo which was colourfully decorated with bunting and flags, arches and flowers. 3000 pigeons were released on their arrival and the liberated birds circled overhead for several minutes as if to welcome the Royal Couple. A crowd of 50,000 cheering people lined the streets in bright sunshine as the couple drove by. From an arch over Hargreaves Street, pretty girls showered the pair with rose petals. The Duke was presented with a gold nugget and an album, handsomely bound in morocco, of a history of the Bendigo mining industry, while the Duchess received a bouquet of prize winning white chrysanthemums. After 75 minutes in Bendigo they journeyed back to Melbourne for a State reception. While the couple were in Melbourne, the Duke often played lawn tennis at the Government House courts with three times Grand Slam champion Norman Brookes, who declared that while he considered the Duke a second class player whose serve lacked sting, he had a fine backhand and with time and practice he could become a first class player. The federal Parliament had previously been situated in Melbourne, but Canberra was chosen as the location for Australia’s capital as a compromise between fierce rival states, Victoria and NSW. It is written in the Constitution that the federal capital would be in “the State of NSW... distant not less than one hundred miles from Sydney.” The word Canberra is thought to derive from the local Ngunnawal word “Kanbarra” meaning “meeting place”. The Provisional Parliament House was a large, white, three storey building facetiously dubbed “The Wedding Cake”, plonked down in a bare, former sheep paddock. It was decorated for the event with Union Jacks and Australian red ensign flags. On 9 May, the day of the opening, the expectant crowd assembled in front of the building. Only two of the spectators were Aboriginal. One was Jimmy Clements (1847-1927, aka Nangar or Yangar, but popularly known as “King Billy”), accompanied by his three dogs. (The title “King” or “Queen” was often given by white settlers to Aborigines who were seen as allies and could maintain good relations between First Nations groups and the colonists. Some were given inscribed brass breastplates or gorgets to wear.) Jimmy was an excellent horse breaker and expert tracker for the police. He was also the nephew of “Queen” Nellie Hamilton (1842-1897) of the Canberra-Queanbeyan region, home of the Ngambri and Ngunnawal people. Nellie was the oldest surviving full-blooded Aboriginal woman in the district. The other was George John Noble (1840s-1928, aka Ooloogan, also “Marvellous” due to his regular use of the word). Both were initiated Wiradjuri walamira elders: “clever men” believed to have the ability to heal physical and spiritual ailments. They were also travelling showmen, skilled at boomerang and spear throwing and often performed at country agricultural shows and football matches. They had walked barefoot for three days from the Brungle Mission, near Gundagai. 11 May 1927, The Argus reported that “King Billy... claims sovereign rights to the Federal Territory” which the National Archives of Australia describes as “possibly the first recorded instance of Aboriginal protest at Parliament House in Canberra.” 10 May 1927, The Argus reported on Jimmy Clements: “During the wait great interest was taken in the appearance near the east stand of an aborigine, a member of the Gundagai tribe, and a well known character in the district. He was very old and grey and ruggedly picturesque. He was determined to go his own way in spite of the arguments of two inspectors and one sergeant of police. Immediately and instinctively the crowd in the stands rallied to his side. There were choruses of advice and encouragement for him to do as he pleased. A well-known clergyman stood up and called out that the aborigine had a better right than any man present to a place on the steps of the House of Parliament and in the Senate during the ceremony. The old man’s persistence and the sympathy of the crowd won him an excellent position and also a shower of small change that must have amounted to 30/ or 40/ [shillings].” At 10.30 am, Australia’s eighth Prime Minister, Mr Stanley Bruce (1923-1929) welcomed the Royal couple onto the crimson carpeted portico. Unfortunately, Dame Nellie Melba’s rendition of “God Save the King” and the greater part of the Duke’s reply was drowned out by the roar of squadrons of aeroplanes circling overhead. A brief religious service followed, conducted by leaders of the Methodist, Presbyterian and Anglican churches. Interestingly, there was no Roman Catholic representation at the ceremony even though around one quarter of Australians were Catholic at the time. The Duke unlocked the front doors with a golden key, then unveiled a statue of his father King George V by sculptor Sir Bertram Mackennal in the King’s Hall. Then the official party, Senators, members of the House of Representatives and invited guests entered the Senate chamber where the Duke read a message from the King, establishing Canberra as the seat of the Federal Government, watched on by Australia’s elite. The conclusion of the ceremony was announced by a gay fanfare of trumpets from the entrance of Parliament House and a 21 gun salute and answered by cheers from the crowd. The dignitaries then feasted on a luncheon of turtle soup, poached schnapper, fillets of beef, roast chicken and ham, straw potatoes, green peas, Canberra Pudding (a pudding made with dripping, dried fruit and jam), fruit, ices, coffee and cheese. They toasted the King with non-alcoholic fruit punch as the Federal Capital Territory (later ACT) was a “dry” area and no speeches were made. The diary entry that day of Ethel Baird, Lady Stonehaven, the wife of the Governor-General, is brief and to the point: “To P.H. & waited for Yorks. Ceremony went off without a hitch. Ghastly Banquet Lunch.” Later that day, the Duke mounted a coal black mare, police horse Number 303 which had been hastily re-named “Black Bess” for the occasion, to receive the final salute from the assembled troops and returned soldiers dressed in mufti. The RAAF squadron were flying overhead in “V” formations when suddenly, one of the planes, piloted by Flying Officer Francis Charles Ewen, left the formation, nose-diving 900 metres from Parliament House and landing behind the Y.W.C.A. refreshment marquee. Francis, aged only 28, tragically died of his wounds later that day. The Federal Capital Commission contracted Sargent’s Pies of Sydney to supply 5000 meals for the event. They supplied pies, sausage rolls, scones and sandwiches with the agreed price of 3 shillings a head. Only 1200 meals were served and the uneaten remainder dumped, with the Commission bearing the cost of the unsold food. An estimated crowd of 20,000 attended the opening, far fewer than the expected 100,000. Many visitors travelled long distances, bringing their own hampers of food and camping in tents as there was very limited accommodation available. Thousands of people around Australia listened to the ceremony broadcast on the wireless, with receiving sets installed in schools, public halls and workplaces and it was also filmed for posterity. The next morning, the Royal couple, along with Prime Minister Bruce and Mrs Bruce held an informal public reception on the steps of Parliament House where early settlers, residents and visitors to Canberra filed past them. The Press widely reported Jimmy Clements’ encounter with the Duke and Duchess. The Sun-Pictorial reported 11 May 1927: "MET THE DUKE. ABORIGINE KING HE APPROVED Sugarbag: Sports Suit. John Clements, otherwise King Billy, a full blooded aborigine king, aged 86, was among the 2000 who filed past the Duke and the Duchess at the public reception at Canberra to day. “How you likem Duke and Duchess Billy?” he was asked afterwards. “I think they are both very nice.” he replied in good English. King Billy was a very bedraggled figure, with tangled locks and a beard which almost hid his wrinkled and black face. He wore an old sports suit and carried a sugarbag. Passing the Duke and Duchess he turned full towards them. The crowd cheered, and the Duke and Duchess smiled. The Duke was particularly amused.” The Canberra Times reported 13 May 1927: "A REAL AUSTRALIAN. A quaint but pathetic figure stood in broad relief in the queue of ranks at the reception. Where his dusky forbears have gathered in native ceremonial for centuries past, a lone representative of a fast vanishing race saluted visiting Royalty. Despite the grotesque garb and untamed mane the aborigine comported himself not without dignity. With his three faithful dogs, he made an immediate target for a battery of cameras.” "The Argus reported 11 May 1927: "...an ancient aborigine who calls himself King Billy and who claims sovereign rights to the federal Territory walked slowly forward alone and saluted the Duke and Duchess. They cheerily acknowledged his greeting. The old aborigine, with his long, matted beard and nondescript clothing, is a popular identity of Canberra, and must be one of the most extraordinary figures who has received a Royal salute.” The Sun (Sydney) reported 10 May 1927: “Suddenly, in the midst of the forest of green and white colored hats of women, appeared a head with a shaggy leonine mane and a patriarchal beard. Jacky, the aboriginal, an identity of the district, who is also known as the King of Canberra, had arrived to testify to his loyalty. He saluted the Duke with an excellent dash, and shambled past with his faithful sheep dog aide-de-camp at his heels. The Duke and Duchess were highly amused at this quaint figure moving along with a sort of bodyguard of shrieking young boys and girls.” The Sydney Morning Herald 11 May 1927 mistook Jimmy for his friend “Marvellous”: “...the appearance of an aged aboriginal widely known in the district as “Marvellous, the uncrowned king of Queanbeyan." His beaming black countenance was almost hidden beneath a shock of hair and beard. Bare-footed and carrying a sugar bag in one hand and a tiny Australian flag in the other, he at first mistook a policeman at the foot of the steps for the Duke. To his great embarrassment and to the vast amusement of the onlookers, the policeman became the object of a hearty salutation. However, "Marvellous" was quickly shepherded back to a position in the procession and as he passed along brought his hand up to an approved military salute for the benefit of their Royal Highnesses. The Duke returned it with a special wave.” The Labor Daily 11 May 1927 irreverently reported on the scene: "People March Past. Some 400 people, old identities of Canberra marched past. They were mostly aged ladies with memories faithfully preserving the traditions of other days and curtsied reverently. The younger generations, who speedily joined the procession, behaved differently however. Surely it was the most motley collection that ever passed before Royalty. Men without collars jostled others well dressed. Fat women, young women, children of all heights and ages were there. The oldest inhabitants, in the persons of the abo, "Marbly", and his companion were present. The poor old fellows evidently were keen to get closer to the Duke than the procession dared go, but they were overawed by the stern glances of military men.” The Canberra Times reported 13 May 1927: "...and towards the end of the procession, a full-blooded aboriginal, bareheaded and barefooted, and carrying an old swag on his back, made a picturesque figure as he several times saluted the Royal couple, his old eyes beaming inexpressible delight.” The Register reported 11 May 1927: "PUBLIC MARCH PAST. Old “Jacky”, an aboriginal identity of the district, who has been following the proceedings of the various ceremonies with apparently great interest, appeared in the march past. He halted in front of the steps and raised his hand to his shaggy grey locks in an attempt at a salute. Smiling, the Duke returned the salute, and the Duchess bestowed a charming smile on the figure of mingled pathos and comedy.” Tweed Daily reported 12 May 1927: “King Billy” WAS THERE. Appropriately enough, the inevitable “King Billy” with his refreshing impression of possum and gum-leaves, was present at the dedication of the Federal capital at Canberra. Bare-footed, in a dingy old suit and battered felt hat, he wandered on to the empty stand after the illustrious assemblage had passed into Parliament House. A desolate figure in all that he stood for, he proved, an amiable representative of the dispossessed race. He cheerfully waved a Union Jack for the camera man, and grinned into the very eye of a movie man’s camera without flinching.” Footage of Jimmy filmed that day features in the film “The Birth Of White Australia” produced in 1928 and shows him enthusiastically waving a small Union Jack flag in front of Parliament House with his three dogs at his feet. The caption reads " "King Billy" calls for cheers for the son of the great white King across the seas. “Mine tinkit that pfellers father budgeree King liket me” supposedly says Jimmy." Jimmy told the Daily Telegraph, 13 May 1927 “I have opened your Parliament House on my own ground, now you can go and look at it." Jimmy died on 28 August 1927, aged 80. The Herald newspaper on 30 August 1927, published an illustration depicting Jimmy’s dog standing on his grave, his customary chimney pot hat leaning on his headstone. The caption reads: “The Dead King — His Only Mourner. Drawn by Will Dyson (King Billy, last of the Canberra aborigines, lived just long enough to see the Duke of York open Australia’s capital on the site where his tribe once roamed. He died in the Queanbeyan Hospital yesterday morning.)” A letter published in the Sydney Morning Herald, 19 September 1927 reported: "Old King Billy... Sir, ...I would like to mention... the passing away of one, if not the last remaining aboriginal chieftains. He may be called “Old King Billy,” and his death occurred here in Queanbeyan a few weeks ago. The removal of this well-known black has left another big gap in all that remains distinctively Australian in character. He was one of the last remaining tribe of the Monaro district, and one of the most predominant personalities throughout the Commonwealth. ...he had lived through 80 years all told. He was on many occasions sought by artists for his splendid physique and personality as a model, and many a journey he has had to make to Sydney on that account. A more striking and pronounced type could not be found. ...A very fine cast in lifelike form is to be seen in the Australian Museum, Sydney ...his last important appearance in public was at the Commonwealth celebrations at Canberra, to which territory he partly belonged. ...we have no aborigine statue chiselled to the memory of their race, a more fitting and lasting memorial could not be undertaken than to have one modelled from this fine figure and erected to the memory of his race at Canberra... It would be a fitting adornment if planted with the Australian gumtrees for any avenue or garden. [King Billy] ...a very intelligent fellow, responding readily to kindness and common sense. Hoping yet to see a befitting testimonial and a lasting memorial to a race that is rapidly and I may say, unfortunately, disappearing, I am etc., SYDNEY R.OAKLEY, Queanbeyan." The “lifelike form” referred to by the correspondent was a sculpture that Jimmy Clements had posed for: “The Wunderlich Aboriginal Group” for The Australian Museum in Sydney. In 1925, Mr Ernest Wunderlich, director of Wunderlich Limited, manufacturer of building materials and President of the Board of Trustees at The Australian Museum, commissioned renowned sculptor George Rayner Hoff (sculptor of the Anzac Memorial in Hyde Park, Sydney, National War Memorial in Adelaide, and “Lion” the original Holden Motor Company car emblem) to sculpt a life sized Aboriginal family group diorama as a gift to the Museum. There was much concern at this time that the Aboriginal population and especially the “full blooded” were fading into oblivion so fast that they may soon become extinct. Three “full blooded” Aborigines were chosen for models. An article in The Australian Museum magazine, July/September 1926 about The Wunderlich Aboriginal Group explained “...it will not be many years before the aborigine, in New South Wales and Victoria at least, will be an entity of the past. Every year sees a shrinkage in their number, and the coastal tribes that once roamed the Sydney district are, unfortunately, no longer with us. ...the man, who is hurling a boomerang, is Yangar, or “Jimmy Clements,” son of Gayan-Bleuet-Galoom, the late “King of Orange,” western New South Wales. “Jimmy” is an old man, but well preserved. He has a very retentive memory and recollects the various tribal customs and initiation ceremonies, but regarding these he is extremely reticent and will not communicate his “honoured secrets.” The female figure is “Nellie Walker,” a daughter of Geri-Bungel, and a native of Bombala, Monaro district, southern New South Wales. The boy is Harold Marsh, aged nine years, who was born at Kinchela, Macleay River, northern New South Wales. He is now living at the Brewarrina settlement... In the selection of aborigines great care had to be taken to ensure that the individuals were pure bloods, and to the Aborigines’ Protection Board and the Police Department of this State thanks are due for the valuable assistance rendered by them.” Ngarigo woman, Nellie Bungil Walker (1867-1932) had five children, two died as babies and her remaining children were taken from her. She worked as a domestic and was living at La Perouse Aboriginal Community, Sydney at the time of her sculpture’s creation. In the years after the sculpture was made, Nellie and Rayner remained friends. Yaegl boy Harold “Harry” Marsh was from the Kinchela Aboriginal Training Home for boys near Kempsey, (1924-1970), an agricultural training institution under the jurisdiction of the Aboriginal Protection Board to house Aboriginal boys forcibly removed from their families “in the interest of the moral or physical welfare” of the boys. The boys at Kinchela were aged 5-15 years old and referred to as numbers, not names and any connection to Aboriginal culture or language was forbidden. Brutal and cruel physical punishment and sexual assaults were rampant. Survivors recall being flogged and chained naked to a huge Morton Bay fig tree overnight or “sent down the line” where every boy was ordered to punch the “wrong doer” as hard as possible for fear that they would be next. The Kinchela children are acknowledged as part of the Stolen Generation. In 1925, Rayner Hoff created a terracotta bust “Harry Marsh” which is in the collection of the Art Gallery of New South Wales. The figures of the trio were modelled in clay before being cast in plaster and hand-coloured by Museum artist Miss Ethel A. King. The finished figures were completed with wigs and fur pelts and with Jimmy hurling a boomerang and Nellie holding a dilly-bag. They were placed in a glass cabinet in the Australian Ethnology Gallery. The subjects were not named. The Sydney Morning Herald 1 July 1926 critiqued the sculptures. "A GROUP OF STATUARY. MUSEUM’S ACQUISITION. Artistically the group is very fine, for the sculptor has caught his subjects in attitudes that reveal all the stalwart athletic lines of their bodies... The man, who is depicted as about 60 years of age, is bearded, immense, and savagely primitive-is throwing a boomerang, and beside him a boy, aged about 11 years is following beneath a shading hand, the flight of birds at which the hunter aims. Behind them, patient, obedient, stand(s) the woman waiting with her dilly bag to gather the spoils.” In 1996, Nellie’s daughter, Victoria Kempsey née Walker, happened to visit The Australian Museum and saw the sculpture of her mother, displayed semi-naked in a glass cabinet, alongside glass cabinets of taxidermied animals. She had last seen her mother 62 years previously when Nellie was dying from tuberculosis. Greatly distressed, Victoria wrote to the Museum requesting that they remove the sculpture, which they did. In 2023, a documentary was produced called “Her Name Is Nanny Nellie” which follows the journey of Nellie Walker’s great-granddaughter Auntie Irene Ridgeway discovering Nellie’s story, honouring her life and restoring her sculpture. Irene told Refinery29 Australia that “It was about reclaiming her life, reclaiming her history and who she really was as a real person. She was not a naked and unnamed lady standing in a museum. It's giving them back their families, they weren't just there to be looked at as flora and fauna or as 'natives'." The documentary was written and directed by Irene’s son Daniel King and premiered at the 2023 Adelaide Film Festival and broadcast on NITV. The restored sculpture of Nellie, dressed in 1920s style clothing was displayed at The Australian Museum, Sydney in The Bayala Nura Gallery in 2023. Irene wanted Nellie to be depicted in the way she actually was when she posed for the sculpture in 1925. The other two sculptures were not displayed due to ongoing conversations with family members and the fragility of the sculptures. It is anticipated that they may be displayed in the future. Melbourne born William Beckwith (Bill) McInnes (1889-1939) studied drawing at National Gallery School in Melbourne from the age of 14 under the tuition of artist Frederick McCubbin before succeeding his former teacher as Master of Drawing at the School from 1916-1934. He was acting Director of the NGV and Head of the National Gallery School from 1934. In 1927, Bill and official war artist H. Septimus Power were commissioned to paint the opening of the new federal Parliament House in Canberra. Septimus painted the general scene of the arrival of the Royal entourage in front of Parliament House, while Bill depicted the ceremony inside the Senate chamber. Bill was widely acclaimed for his landscapes and lauded as the heir to great Australian landscape artist Arthur Streeton. He won the Archibald Prize seven times (including the inaugural, a portrait of architect Desbrowe Annear) which made him a highly sought after portrait painter and he earned kudos for his commission to paint the Duke of York. During the breaks in painting the portrait, the pair chatted and Bill was surprised by the Duke’s wide knowledge of Australian affairs. The Duke was particularly interested to hear how the rabbit crisis was being handled. Bill’s work is held in major Australian galleries including the NGV, which has 12 of his paintings in their collection. Bill was married to fellow artist Violet McInnes and they lived at “The Poplars” in Alphington with their six children. Violet painted still life of flowers and portraits. In 1941, she entered her portrait of fellow artist Sybil Craig into the Archibald Prize and in 1945 Violet was appointed an official war artist. Defending his traditional style Bill said “...we in Australia have not been bitten by Cubism or Futurism or other of the “isms”...and I am glad of it”. References: THE DUCHESS OF YORK. (1931, December 7). The Argus (Melbourne, Vic. : 1848 - 1957), p. 8. Retrieved April 3, 2025, from http://nla.gov.au/nla.news-article4427568 WAR NURSE (1930, March 11). The Sun (Sydney, NSW : 1910 - 1954), p. 1. Retrieved April 3, 2025, from http://nla.gov.au/nla.news-article223714728 The Royal Visit. (1927, April 29). The Age (Melbourne, Vic. : 1854 - 1954), p. 9. Retrieved April 4, 2025, from http://nla.gov.au/nla.news-article205813465 Canberra. (1927, April 30). Advocate (Burnie, Tas. : 1890 - 1954), p. 5. Retrieved January 10, 2025, from http://nla.gov.au/nla.news-article68233606 Australian Dictionary of Biography, Nangar, https://adb.anu.edu.au/biography/nangar-33736 Australian Dictionary of Biography, Jimmy Clements, https://en.wikipedia.org/wiki/Jimmy_Clements Wikipedia, George John Noble, https://en.wikipedia.org/wiki/George_John_Noble PARLIAMENT AT CANBERRA. (1927, May 14). The Australasian (Melbourne, Vic. : 1864 - 1946), p. 37 (METROPOLITAN EDITION). Retrieved December 25, 2024, from http://nla.gov.au/nla.news-article140733921 CANBERRA CEREMONY (1927, May 10). The Argus (Melbourne, Vic. : 1848 - 1957), p. 19. Retrieved November 3, 2024, from http://nla.gov.au/nla.news-article3853643 CANBERRA. (1927, May 11). The Argus (Melbourne, Vic. : 1848 - 1957), p. 20. Retrieved November 24, 2024, from http://nla.gov.au/nla.news-article3853897 THE FINAL SCENES (1927, May 11). The Labor Daily (Sydney, NSW : 1924 - 1938), p. 5. Retrieved January 10, 2025, from http://nla.gov.au/nla.news-article236614453 TWIN SONS (1927, May 10). The Sun (Sydney, NSW : 1910 - 1954), p. 11. Retrieved April 4, 2025, from http://nla.gov.au/nla.news-article223616143 National Archives of Australia, Aboriginal [Jimmy Clements, a Wiradjuri elder] on steps of Parliament House (King Billy), https://recordsearch.naa.gov.au/SearchNRetrieve/Interface/ViewImage.aspx?B=3050026 Sydney Morning Herald, The chant of Jimmy Clements: I’ll do the honours on my ground, thanks, https://www.smh.com.au/national/the-chant-of-jimmy-clements-i-ll-do-the-honours-on-my-ground-thanks-20241023-p5kkt5.html MET THE DUKE (1927, May 11). The Sun News-Pictorial (Melbourne, Vic. : 1922 - 1954; 1956), p. 14. Retrieved November 3, 2024, from http://nla.gov.au/nla.news-article275177101 PUBLIC MARCH PAST. (1927, May 11). The Register (Adelaide, SA : 1901 - 1929), p. 11. Retrieved April 2, 2025, from http://nla.gov.au/nla.news-article54271512 A REAL AUSTRALIAN (1927, May 13). The Canberra Times (ACT : 1926 - 1995), p. 12. Retrieved December 18, 2024, from http://nla.gov.au/nla.news-article1213124 THE PEOPLE'S DAY (1927, May 13). The Canberra Times (ACT : 1926 - 1995), p. 3. Retrieved April 3, 2025, from http://nla.gov.au/nla.news-article1213105 KING BILLY" WAS THERE. (1927, May 12). Tweed Daily (Murwillumbah, NSW : 1914 - 1949), p. 2. Retrieved November 27, 2024, from http://nla.gov.au/nla.news-article190193273 A BUSY DAY. (1927, May 11). The Sydney Morning Herald (NSW : 1842 - 1954), p. 15. Retrieved November 3, 2024, from http://nla.gov.au/nla.news-article16374845 Nothing Wrong With Canberra Opening, Says "King Billy" (1927, May 13). The Daily Telegraph (Sydney, NSW : 1883 - 1930), p. 2. Retrieved November 3, 2024, from http://nla.gov.au/nla.news-article245750627 THIS IS MARVELLOUS! (1927, May 11). The Sun News-Pictorial (Melbourne, Vic. : 1922 - 1954; 1956), p. 16. Retrieved December 9, 2024, from http://nla.gov.au/nla.news-article275177155 Mildenhall's Canberra, Royal Visit, May 1927. Canberra citizens passing the Royal Party on the front steps of Parliament House at the Civic Reception 1927 [photograph], https://mildenhall.moadoph.gov.au/rephoto/62 Australian Dictionary of Biography, 1927 - Jimmy Clements, John Noble, and the Opening of Parliament House, https://adb.anu.edu.au/the-quest-for-indigenous-recognition/jimmy-clements YouTube, The Birth of White Australia (1928), amateurish racism on the big screen [Jimmy Clements at 11.12 minutes in], https://www.youtube.com/watch?v=OByX4iPsTgo YouTube, We Were Just Little Boys, https://m.youtube.com/watch?v=u4Hw9d91k2E WASTE AT CANBERRA. (1927, May 20). The South Eastern Times (Millicent, SA : 1906 - 1954), p. 1. Retrieved April 4, 2025, from http://nla.gov.au/nla.news-article200058308 YouTube, Museum of Australian Democracy at Old Parliament House, Whispers in the Corridors-An Aboriginal Presence, https://www.youtube.com/watch?v=fwifXP61M5Y History Snoop, Air Fatality in Canberra Scars an Historic Day in Australia, https://www.historysnoop.com/air-fatality-in-canberra/ YouTube, NFSA Films, The Opening Of Canberra, Australia's Capital City, https://www.youtube.com/watch?v=pOA8llA0iE0 Pauline Conolly, Pudding & Pies at Parliament House, https://paulineconolly.com/2022/pudding-and-pies-at-parliament-house/ THE MENU (1927, May 5). The Sun (Sydney, NSW : 1910 - 1954), p. 13 (FINAL EXTRA). Retrieved April 2, 2025, from http://nla.gov.au/nla.news-article223623278 PROMISING (1927, May 7). The Sun (Sydney, NSW : 1910 - 1954), p. 2. Retrieved December 15, 2024, from http://nla.gov.au/nla.news-article223616208 The Dead King -- His Only Mourner (1927, August 30). The Herald (Melbourne, Vic. : 1861 - 1954), p. 6. Retrieved November 3, 2024, from http://nla.gov.au/nla.news-article244196114 The VOICE of the CITY (1927, August 31). The Daily Telegraph (Sydney, NSW : 1883 - 1930), p. 4. Retrieved December 26, 2024, from http://nla.gov.au/nla.news-article246406061 THE LAST OF HIS TRIBE. (1927, September 2). Bairnsdale Advertiser and Tambo and Omeo Chronicle (Vic. : 1882 - 1946), p. 6. Retrieved December 24, 2024, from http://nla.gov.au/nla.news-article269318935 GONE WEST. (1927, September 17). The Irwin Index (Mingenew, WA : 1926 - 1956), p. 1. Retrieved December 23, 2024, from http://nla.gov.au/nla.news-article251554113 King Billy Dead. (1927, September 10). The Port Macquarie News and Hastings River Advocate (NSW : 1882 - 1950), p. 5. Retrieved December 1, 2024, from http://nla.gov.au/nla.news-article112534982 DEATH OF KING BILLY OF CANBERRA. (1927, September 16). Huon Times (Franklin, Tas. : 1910 - 1933), p. 5. Retrieved December 23, 2024, from http://nla.gov.au/nla.news-article136428435 OLD KING BILLY. (1927, September 19). The Sydney Morning Herald (NSW : 1842 - 1954), p. 5. Retrieved November 19, 2024, from http://nla.gov.au/nla.news-article16404722 "Marvellous" is Dead. (1928, March 30). The Gundagai Times and Tumut, Adelong and Murrumbidgee District Advertiser (NSW : 1868 - 1931), p. 2. Retrieved December 8, 2024, from http://nla.gov.au/nla.news-article122748136 LAST OF LACHLAN RIVER TRIBE (1926, May 3). Evening News (Sydney, NSW : 1869 - 1931), p. 7. Retrieved December 18, 2024, from http://nla.gov.au/nla.news-article117289515 Coal Strike Effects (1926, June 11). The Daily Telegraph (Sydney, NSW : 1883 - 1930), p. 14. Retrieved November 30, 2024, from http://nla.gov.au/nla.news-article245759732 SBS On Demand, Her name is Nanny Nellie, https://www.sbs.com.au/ondemand/movie/her-name-is-nanny-nellie/2300137539512 The Australian Museum Magazine, Vol. 2, No. 11, July-Sept 1926, The Wunderlich Aboriginal Group, https://shorturl.at/uViTe ABC News, King Billy and Marvellous were not invited to the 1927 opening of Parliament House — but that didn't stop their fight for sovereignty, https://shorturl.at/HGpjC Museum of Australian Democracy at Old Parliament House, The thieving diva: behind the scenes of the opening ceremony at Parliament House, https://www.moadoph.gov.au/explore/stories/heritage/the-thieving-diva-behind-the-scenes-of-the-opening-ceremony-at-parliament Refinery29, Beyond a museum glass case: one First Nations woman's quest to reclaim her ancestors' story, https://www.refinery29.com/en-au/my-name-is-nelly-documentary-irene-ridgeway-interview Sydney Morning Herald, Why it took 100 years to restore the dignity of Nanny Nellie, https://www.smh.com.au/national/why-it-took-100-years-to-restore-the-dignity-of-nanny-nellie-20230719-p5dpjo.html Australian Museum, Meeting Nanny Nellie, https://australian.museum/publications/explore_summer2024/nanny-nellie/ ABORIGINES. (1926, July 1). The Sydney Morning Herald (NSW : 1842 - 1954), p. 14. Retrieved November 29, 2024, from http://nla.gov.au/nla.news-article16302447 Wikipedia, Kinchela Aboriginal Boys Training Home, https://en.wikipedia.org/wiki/Kinchela_Aboriginal_Boys%27_Training_Home Art Gallery NSW, Harry Marsh by Rayner Hoff, https://www.artgallery.nsw.gov.au/collection/works/59.2000/ Art Gallery of South Australia, Lion (produced for the Holden Motor Company) by Rayner Hoff, https://www.agsa.sa.gov.au/collection-publications/collection/works/lion-produced-for-the-holden-motor-company/27253/ Wikipedia, William Beckwith McInnes, https://en.wikipedia.org/wiki/William_Beckwith_McInnes DUKE OF YORK PORTRAIT UNIVEILED IN CASTLEMAINE GALLERY (1933, December 4). The Sun News-Pictorial (Melbourne, Vic. : 1922 - 1954; 1956), p. 18. Retrieved April 4, 2025, from http://nla.gov.au/nla.news-article276125581 Castlemaine Art Museum, Portrait of His Royal Majesty the Duke of York, https://collection.castlemaineartmuseum.org.au/objects/181/portrait-of-his-royal-majesty-the-duke-of-yorkPhotographer notations on slide: "Portrait of Duke of York by W.B. McInnes 1933 B4".1930-1939, aboriginal culture, royal visits, openings (events), sculpture, land rights, museums, museum displays -
City of Melbourne LibrariesPhotograph, Bull, Hugh Jones, 1897-1993, Commercial Travellers' Association, Victoria, Board Room
... Australia. The magazine featured articles about recently arrived migrants at work, quirky native flora and fauna, beach culture, recreation and the Australian way of life in the settler nation. ...Australia. The magazine featured articles about recently arrived migrants at work, quirky native flora and fauna, beach culture, recreation and the Australian way of life in the settler nation. ...Seven seated and fifteen standing men dressed in suits around a long table in a panelled room hung with formal portraits of men. A trophy sits on the long table amongst loose paper sheets. Research by project volunteer, Fiona Collyer: The Commercial Travellers’ Association of Victoria (CTA) was formed at a meeting of 40 commercial travellers held at the Duke of Rothesay Hotel, 24 Elizabeth Street on 1 December 1880. Their charter was to advocate for better working conditions for commercial travelling salesmen, including improved accommodation at discounted rates and travel concession fares. At first by locomotive, horse and buggy, steamers and horseback, later also by motor car and motorcycle, “The Man on the Road” went into the back-blocks of the country to extend the interests of commerce to the stores and households of Australian regional towns and isolated settlements. Affiliated organisations existed in all states and New Zealand and in 1895 they integrated to form the United Commercial Travellers’ Association of Australasia (UCTAA). By the turn of the 20th century, the Victorian branch of the CTA had 421 Association Members and 520 Club members. The CTA continued to hold meetings in leased rooms in hotels and offices until 1898 when they commissioned purpose-built premises at 190-192 Flinders Street (extant, now the Macstore, next to former Metropolitan Gas Company Buildings). Designed by leading architectural firm of brothers H.W. & F.B.Tompkins (Dimmey’s Model Store, Swan Street, London Stores, Herald and Weekly Times, Myer building, Diamond House, Centreway Arcade, Manton’s Store) in the Queen Anne Revival style at the cost of £20,000, the four storey building had a facade of red Northcote bricks and an entrance of Pyrmont stone. It was very modern for the time, featuring elevators, offices, bars, kitchen, dining, card and billiard rooms and 31 bedrooms with shared bathrooms for the footsore travellers. However, despite adding two storeys in 1901, and another storey and a basement in 1905, they soon outgrew their premises, and in 1912 the CTA commissioned a new building at 328 Flinders Street. At this time, buildings in Melbourne were constrained by the city height limit of 132 feet (40 metres)- the maximum height of firefighting ladders. The new CTA building was the tallest building in Melbourne until 1932 when regulations changed allowing the Manchester Unity Building to be built. The new CTA headquarters was the epitome of comfort and luxury with cutting edge facilities to ease the fatigued salesman and prepare him for another stint on the road. General Secretary, James Davies travelled to Britain and America to acquire the very best and latest innovations. After visiting the new premises, Punch magazine 11 June 1914 reported “furnishings, appliances, and labour-saving conveniences which were more than up to date- they were up to-morrow.” The Edwardian Baroque style building was again designed by architects H.W. & F.B. Tompkins at the cost of £100,000 and built by contractors F.E. Shillabeer and Sons (Nicholas Building, Kellow-Falkiner Pty Ltd car showroom). The nine storey plus basement building is of steel frame construction with concrete floors. The ground floor facade is of grey granite and above that it is faced with cream glazed bricks chosen to combat discolouration from the pollution emitted by Flinders Street Station trains across the road. The facade is decorated with mascarons, gum leaf trim and balconies with classical style balustrade. The club was entered through revolving doors into a two storey high, circular, domed lobby with white columns, American oak panelled walls and intricate mosaic flooring. The ceiling is festooned with plaster gum leaf and gum nut detail, a theme that is repeated throughout the building. The basement kitchen had modern, labour saving appliances that would be the envy of any Edwardian housewife, including an electric toaster, a potato peeling machine, heated dumb waiter, dishwashing machine and electric refrigeration and cooking. It serviced the commodious second floor dining room which seated 200 people and the cafe/breakfast room, 80 people. Members were permitted to entertain their lady friends there for afternoon tea between the hours of 3 and 5 pm every day, except Sunday. The members’ facilities included a barbershop, clothes pressing machine, boot cleaning chair, pipe and cigar stall with electric humidor, public telephones, lockers and safe deposit. The building was serviced with five elevators, a built in vacuum cleaning plant, hot water radiators and linen and postal chutes. The first floor was devoted to business and relaxing, containing the Board, Writing, Reading and four Business Rooms. The board room had Queensland maple panelling with huge blackwood tables topped with blue morocco and golden tortoise-shell trim and cane bottomed chairs. Large framed photographs of past presidents since 1884 lined the walls. The Reading Room ran the whole width of the building. Arthur Streeton’s painting “Between the Lights, Princes Bridge 1888” and Frederick McCubbin’s “Looking North from Mount Macedon” were hung there, as well as paintings by renowned Australian artists Hans Heysen, Walter Withers, John Mather, Jan Hendrik Scheltema. The Argus 30 May 1914 quipped “Around the walls hang evidences that the commercial traveller's soul has not been killed in his pursuit of commerce”. The blackwood panelled room was furnished with Queen Anne style tables and chairs and green leather armchairs with inviting rocker foot rests allowing weary travellers to relax after traversing the railways and dusty roads of Victoria while planning their next sales trip. “The Australasia Traveller” Volume 10, Number 2, April 1914 page 35 noted “An attendant will be constantly employed on this floor to take care of the stationary supply, to tidy up newspapers, and generally study the convenience of members.” The third floor was for amusements with billiards, a bar and four rooms for playing cards, dominoes and chess. The huge billiard room had seven Alcock billiard tables including a table in a partitioned match-room for tournaments, exhibitions and matches. The walls were lined with members’ cues and for spectators, comfortable lounges with marble topped tables and electric bell pushes for drinks service. There were 150 bedrooms over five floors, each with their own telephone and wash basin and five suites with a private sitting room attached. There were four bathrooms per bedroom floor and capacious, well-lighted shaving rooms. Top rate club tariff for bed and breakfast - 6 shillings, if called for a country train leaving Melbourne before 8am - 4 shillings, suite and breakfast- 9 shillings, sixpence. “The Australasia Traveller” Volume 10, Number 2, April 1914 page 35 reported “All “early calls” will be made from the Club Office to Bedrooms by means of the Telephone, so that instead of waking everybody else up on the corridor, only the member concerned will know that it is his unpleasant duty to get up.” The new CTA premises was widely regarded as the finest club in the Southern Hemisphere. The CTA also built the adjacent six storey Commerce House with 52 sample rooms for travellers to display their wares with the remainder rented to retail businesses and a post and telegraph office. After the CTA moved into their new, larger premises in 1914, neighbouring department store Ball & Welch expanded into the former CTA. The CTA saw themselves in a nation building role and were an influential lobby group to the Government. They advocated for inter city trunk telephone lines, standard gauge railway lines between NSW and Victoria, improved roads and highways, the Murray River water scheme and maintaining the White Australia Policy. They were very active in fund raising for the war efforts. The CTA offered its members support in other ways with benevolent funds for widows and orphans, mortuary, accident, sickness and an annuities fund for members over 65 years. There were scholarships for members’ children and home purchase scheme to assist with home ownership. A secondary membership scheme provided access to non commercial travellers (men only) to its exclusive club premises. They also organised social events and activities such as billiard tourneys, golf tournaments, dances and an annual “Smoke Social” which was a social event where men gathered for a formal dinner, community singing, lectures, speeches and of course, to smoke! Daylesford born James Davies OBE, (1865-1931) worked at the CTA for 50 years, starting as an office boy and working his way up to General Secretary and editor of the monthly trade journal for UCTAA members, “The Traveller” (1890-1905, later “The Australasian Traveller” 1905-1924 and then “The Australian Traveller” 1925-1976) and the annual colour supplement magazine “Australia To-Day” (1904-1973). “The Australasia Traveller” featured commentary on the issues of the day like wars, tariffs and trade, articles on new products and hotel recommendations and their rates and lots of advertising, especially alcohol, tobacco and accommodation in regional hotels. There were regular columns, each illustrated with a line drawing and these included “Our Immigration Record” a state by state summary of arrivals of “desirable immigrants” to Australia, while bemoaning the declining (white) birth rate. The column followed the arrival of British boys sent to Australia as agricultural apprentices to work on rural properties which were short of labour. Between 1913-1928, 1750 “Barwell Boys”, some as young as 14 years of age arrived in South Australia to work. NSW had a similar program known as the Dreadnaught Boys Scheme where 5595 boys immigrated between 1911-1939. The boys were considered of “good British stock”. There was a “Home Page For The Ladies” showcasing the latest fashions in women’s clothing, millinery and hairstyles and tips and trends in home furnishings.“Children’s Corner for Dear Little Folks” which featured puzzles, jokes and stories and members could send in photographs of their children. “Road Echoes” devoted to “The Man On The Road” and his doings. “Face Massage, Smiling is the Best Face Massage”, the humour page full of jokes and funny stories. “Railway Rumbles” news of innovations, timetables, tickets and grumbles about lavatories, food and drinking water on trains and at railway stations. And in case we forget that members had a home away from their CTA home, gardening tips with “The C.T. as Gardener”column. The annual magazine “Australia To-Day” was a vehicle to promote Australia here and overseas as a modern, prosperous country with abundant opportunities and pleasant climate. It sought to showcase its manufacturing, agriculture and tourism and encourage British immigration to Australia. The magazine featured articles about recently arrived migrants at work, quirky native flora and fauna, beach culture, recreation and the Australian way of life in the settler nation. Many of the articles were written by politicians of the day, including Robert Menzies. The UCTAA commissioned original artwork for the front covers and feature articles of “Australia To-day” from leading Australian artists. These included Norman Lindsay, Frederick McCubbin, Napier Waller, Lionel Lindsay, Hans Heysen, C Dudley Wood, Louis McCubbin, Penleigh Boyd, Louis Buvelot, Christian Waller and Ellis Rowan and her Australian wildflowers. Some of the photographs in “Australia To-Day” were provided by state and federal government departments as well as manufacturers, newspapers and mining companies. Amongst of the credited photographers was Helmut Newton who later earned world acclaim as a fashion photographer and architectural and industrial photographer Wolfgang Sievers (unfortunately their photographs remain in copyright and aren’t available online). Also featured was Richard C. Strangman, a professional photographer from Canberra, William Howieson of Melbourne, who has 22 photographs in the collection of NGV, Tasmanian wilderness photographer Frederick Smithies, Athol Shmith, portrait photographer and educator from Melbourne, Gordon de Lisle, a Melbourne commercial, industrial, aerial and society portrait photographer. (One of Gordon’s assignments was as the stills photographer for the 1959 movie “On The Beach” filmed in Melbourne). Photographs taken by acclaimed Antarctic and official war photographer Captain Frank Hurley OBE for Adelaide’s Centenary were also featured. The Australian Government was keenly aware of the influence and quality of the UCTAA publications. On 1 June 1914 The Age reported that to advertise Australia in Great Britain and elsewhere, the Department of External Affairs purchased 6500 copies of “Australia To-Day” magazine for £515 to distribute free to “places where they are most likely to come under the notice of a desirable class of immigrants.” In 1950, the office of Prime Minister Robert Menzies ordered 2550 copies of that year’s issue of “Australia To-Day” for the Department of Commerce and Information to distribute. The CTA donated their archives to University of Melbourne Archives which includes original artworks and photos used in “Australia To-Day” (Melbourne University has digitised 1114 photos) and sundry items including trophies, ashtrays, commemorative souvenirs, menus, a rare “Safechek” sovereign changer, a bust of James Davies and even a CTA embossed wash bowl and chamber pot. After the death of General Secretary James Davies in 1931, the CTA held the annual “James Davies Memorial Cup” golf tournament at various Melbourne golf courses, the winner receiving a splendid silver cup. “Table Talk” magazine photographs from 29 June 1933 depict the travellers beautifully (and I would say correctly) attired in tweedy plus fours, Fair Isle knitwear, flat caps and of course fringed brogues. I have been unable to ascertain whether the trophy in our photo is for golf or another CTA social activity. The CTA Victoria membership peaked in 1951 with 4,672 Aassociation members and 3,693 Club members. In 1959, Hollywood came to Melbourne when film stars Gregory Peck, Ava Gardner, Anthony Perkins and Fred Astaire descended to film ‘On the Beach,’ directed by Stanley Kramer. The film is based on the bestselling Neville Shute novel about the aftermath of World War Three, a nuclear war that has obliterated most of the Northern Hemisphere. Radioactive dust is heading toward Australia and everyone is preparing for death. Scenes with Anthony Perkins were filmed in the CTA billiards room as the exclusive Pastoral Club. Anthony Perkins’ character, Lieutenant Commander Peter Holmes of RAN tells Gregory Peck’s character, Commander Dwight Lionel, that The Pastoral Club is…”A mahogany and polished brass sort of place-some people claim it was the stuffiest club in the Commonwealth” before assuring him that despite shortages, the club is likely to have some Scotch left. In a scene at the Pastoral Club two, old (probably red faced) codgers discuss the challenge of drinking all of the 400 bottles of Gould Campbell vintage port in the club wine cellar before they succumb to radiation sickness in five months time. The NGV has 12 photographs in their collection of wardrobe stills of Ava Gardner modelling costumes designed by the Fontana Sisters of Rome for “On The Beach”, taken by Italian photographer G.B.Poletto. During the filming, Gregory Peck and his family stayed at “Kurneh” 206 Domain Road, South Yarra, the former home of three times Grand Slam winner Norman Brookes. Through the decades, Australian society was changing and in order to stay relevant, the CTA had to change too. In 1971, two women were elected for club membership, although they were only granted limited access to the club’s facilities and in 1972, women were invited for the first time to participate in the previously men only annual “Smoke Social”. In 1975, dwindling membership forced the closure of The Commercial Travellers’ Association building and in 1977, the building was sold, with the CTA ceasing to operate in 2014. It was the end of the road for the “Knights of the Road”. In 1992, the CTA building at 328 Flinders Street was placed on the Victorian Heritage Register in recognition of its architectural and cultural significance. The building has been meticulously restored with many of the original fittings, decorative plasterwork, mosaic flooring, stained glass windows, columns, chandeliers and the panelling made from Australian timbers retained. After renovations the building became first the Euro Asia Hotel, then the Duxton Hotel and in 2005 The Rendezvous Hotel, Melbourne. In tribute to the history of the building and the film “On The Beach”, the Rendezvous Hotel has the Ms Ava Bar, Perkins room, Mr Tompkins restaurant, Commerce Room and the Davies Room. References: COMMERCIAL TRAVELLERS' ASSOCIATION OF VICTORIA. (1899, May 27). The Australasian (Melbourne, Vic. : 1864 - 1946), p. 25. Retrieved February 21, 2025, from http://nla.gov.au/nla.news-article138615498 COMMERCIAL TRAVELLERS. (1914, May 30). The Argus (Melbourne, Vic. : 1848 - 1957), p. 8. Retrieved February 13, 2025, from http://nla.gov.au/nla.news-article7272511 NEWS OF THE DAY. (1914, June 1). The Age (Melbourne, Vic. : 1854 - 1954), p. 8. Retrieved February 19, 2025, from http://nla.gov.au/nla.news-article189414314 COMMERCIAL TRAVELLERS' "AT HOME." (1914, June 11). Punch (Melbourne, Vic. : 1900 - 1918; 1925), p. 32. Retrieved March 19, 2025, from http://nla.gov.au/nla.news-article129699692 https://archives.library.unimelb.edu.au/nodes/view/69669 https://vhd.heritagecouncil.vic.gov.au/places/757 http://www.pikitiapress.com/blog/2015/1/26/australia-today Commercial Travellers at Yarra Yarra (1933, June 29). Table Talk (Melbourne, Vic. : 1885 - 1939), p. 6. Retrieved February 28, 2025, from http://nla.gov.au/nla.news-article149547845 https://archives.library.unimelb.edu.au/nodes/view/537460 https://viewer.slv.vic.gov.au/?entity=IE7420895&file=FL19171568&mode=browse https://www.history.sa.gov.au/wp-content/uploads/2021/03/Barwell_Boys_Catalogue-compressed-compressed-compressed.pdf Australia Today," 1927 (1926, December 11). Weekly Times (Melbourne, Vic. : 1869 - 1954), p. 15. Retrieved March 17, 2025, from http://nla.gov.au/nla.news-article223844810 https://blogs.unimelb.edu.au/librarycollections/2020/12/19/an-inhabited-space-helmut-newtons-lovers/ https://www.ngv.vic.gov.au/explore/collection/artist/2075/ https://www.ngv.vic.gov.au/?s=Poletto+&type=collection https://rendezvousmelbourne.com.au/digital-history-tour/Photographer notations on slide: "Commercial Travellers Group B6".clubs, department stores, 1930-1939, commerce, manufacturing, federation/edwardian style architecture, railways, tourism, games, agriculture -
Hymettus Cottage & Garden BallaratWork on paper - Tourist Brochure, Ballarat, City of Culture
... The NLA and Monash listings are the only such recorded in Australian collections. Ballarat Culture Single sheet folding inwards with photographic illustrations and accompanying text and district map. ...Single sheet folding inwards with photographic illustrations and accompanying text and district map. Measurements vary as listed folded and unfolded.ballarat, culture -
Sunshine and District Historical Society IncorporatedFlag - Australian Aboriginal Flag
... The Australian Aboriginal Flag symbolises the identity, unity, and survival of Aboriginal peoples, their unbroken connection to the country, and the enduring strength of the world’s oldest living cultures. ...Brimbank Library, 301 Hampshire Road, Sunshine 3020. melbourne The Australian Aboriginal Flag symbolises the identity, unity, and survival of Aboriginal peoples, their unbroken connection to the country, and the enduring strength of the world’s oldest living cultures. ...The Australian Aboriginal Flag symbolises the identity, unity, and survival of Aboriginal peoples, their unbroken connection to the country, and the enduring strength of the world’s oldest living cultures. Its three core colours are black, yellow and red. Black represents the Aboriginal people, the yellow circle represents the sun, the giver of life and protector and red represents the earth, the red ochre used in ceremonies, and the spiritual relationship to the land. The flag was officially recognised as a Flag of Australia in 1995 under the Flags Act. It is widely used at rallies, community events, cultural centres, and public institutions to acknowledge Aboriginal sovereignty and presence. The flag holds official status alongside the Australian National Flag and the Torres Strait Islander Flag.The Australian Aboriginal Flag is one of the most powerful symbols of identity, unity, and survival of Aboriginal peoples. The flag was first flown in 1971 at a land rights rally in Adelaide and was created specifically for the land rights movement, and quickly became a unifying symbol of resistance, pride, and cultural identity.Australian Aboriginal Flag. This flag is suitable to be flown on a flagpole.Manufacturer's Tag: Manufactured in Australia by Carroll & Richardsonaustralian aboriginal flag, aboginal, first nations -
Sunshine and District Historical Society IncorporatedFlag - Torres Strait Islander Flag
... Australia since 1995. The colour green on the flag (top & bottom) represents the land of the Torres Strait Islands and surrounding regions, blue (centre) represents the sea, central to Torres Strait life, culture, and navigation, and the black lines represent the Torres Strait Islander people themselves. ...Australia since 1995. The colour green on the flag (top & bottom) represents the land of the Torres Strait Islands and surrounding regions, blue (centre) represents the sea, central to Torres Strait life, culture, and navigation, and the black lines represent the Torres Strait Islander people themselves. ...The Torres Strait Islander Flag is a symbol of unity, identity, and cultural strength for Torres Strait Islander peoples. It represents their deep connection to land, sea, sky, and community, and has been an official Flag of Australia since 1995. The colour green on the flag (top & bottom) represents the land of the Torres Strait Islands and surrounding regions, blue (centre) represents the sea, central to Torres Strait life, culture, and navigation, and the black lines represent the Torres Strait Islander people themselves. The central symbols, the white Dhari (headdress) is a powerful emblem of Torres Strait Islander culture, ceremony, and identity and the white five‑pointed star symbolises navigation, peace, and the five major island groups of the Torres Strait.The flag was designed in 1992 and first presented at the Torres Strait Cultural Festival on 29 May 1992. It was recognised by the Aboriginal and Torres Strait Islander Commission shortly after. It was officially proclaimed a Flag of Australia on 14 July 1995 under the Flags Act 1953. Torres Strait Islander Flag. This flag is suitable to be flown on a flagpole.Manufacturer's Tag: Manufactured in Australia by Carroll & Richardsonfirst nations, torres strait islander flag, torres strait islander -
Sunshine and District Historical Society IncorporatedArchive - Aboriginal First Nation and Archaelogy
... Newspaper Article Brimbank Independent 6 May 1997 Aboriginal reconciliation meeting at St Albans|Typed Letter 8 June 1982 Victoria Archaelogical Survey|Typed Letter 10 June 1982 Survey of Archaelogical Sites in the Melbourne Metropolitan Area|Newspaper Article Herald Sun 18 September 1994 Before the white man|Newspaper Article Advocate 30 June 1999 We re rockin on Rock of Ages - Volcanic rock from the banks of the Kororoit Creek|Newspaper Article Advocate 20 June 2000 History revealed Aboriginal artefacts on a West Sunshine site|Typed Report First Residents of Melbourne's Western Region by Gary Presland|Brochure First Residents of Melbourne's Western Region by Gary Presland|Flyer The Melbourne and Metropolitan Archaeological Survey|Flyer John Bateman and the Aborigines|Flyer and Time A Celebration of Victoria's Submerged Archaelogical Heritage|Flyer Aborigines in the Gellibrand Hill area|Program 9 Octoberr 1981 Archaelogy|Handmade Map 1997 Brimbank Dreamtime Festival 22nd March 1997 - Map of Festival Layout at Brimbank Park|Newspaper Article Advocate 20 April 2013 Call for leaders to take a stand|Typed Letter 2010 Preliminary Report on Aboriginal Artefacts found in Albion and Ardeer by Robert Jackson|Brimbank Together Yes Acknowledging our history embracing our future poster - Use by Brimbank Council at The Hunt Club Community Centre|Newspaper Article Weekly Times 2 July 2002 A cultural experience for students Maribyrnong Primary School|Newspaper Article Living Museum 10 October 2001 Project forges links between cultures|The Advocate 20th April - Call for leaders to take a stand Colleen Marion|Booklet The Voice to Parliament|Booklet The Voice to Parliament Your Questions answered|Brochure Yes23 It's time to recognise Aboriginal and Torres Strait Islander Peoples in the Consititution throug a voice information sheets|Your official referendum booklet|Flyer How to vote yes campaign cards|Newspaper Article Herald Sun 15 October 2023 Time to Unite after the referendum defeat|Newspaper Article Herald Sun 16 October 2023 How Australia Voted|Brochure Brimbank council wants a better future for Aboriginal and Torres Strait Islander people|Brochure council for Aboriginal Reconciliation Working Together|Email La Trobe University Branch 4 March 2001|Typed Letter 13 March 1991 The Aboriginal Programme Exchange|Typed Letter 20 April 2000 Union of Australian Women|Typed Letter August 2000 Union of Australian Women Newsletter|Magazine Dissent Spring 2000 Aborigines reconciliation racial prejudice|Brochure Talking Together Women and Reconciliation|Brochure A National Action Network|Brochure High Court Decision on Native Title|Brochure Running Discussion Groups|Brochure Dealing with the Media|Brochure Contacts and Resources|Program The Western Metropolitan Region NAIDOC Program 2007|Newspaper Article The Age 25 May 1991 The Jawoyns troubled dreaming|Newsletter AEQUA Equal Employment Opportunity Newsletter 12 August 1981 Aboriginal employment in the APS on the up|Photocopy of Photograph Off Opie Road near Brachnell Place|Brochure Brimbank News Issue 10 2023 Be Bold Festival 7 October 2023|Typed Notes Uluru Statement from the Heart|Newspaper Article The Age 18 January 2001 William Barak|Newspaper Article The Star 17th October 2006 Special day for youth Karen Jackson|Newspaper Article Lalor Star March 1980 Aboriginal Treaty|Typed Letter Womens International Leagure for Peace and Freedom November 1979|Newspaper Article The Age 17 April 1997 Rednecks using Wik debate to grab new rights|Flyer Support Workers Claims for Stolen Wages and Return the Stolen wages for Workers and their families and Support Wage Justice Return the Stolen Wages|Handwritten Letter from Leo Prestia 27 January|List of Aboriginal Organisatons February 2004|Newspaper Article A Saturday Reflection|Postcard Pitchi Richi Sanctuary Alice Springs|Postcard Pitchi Richi Sanctuary Alice Spring|Invitation The Mayor and Councillors of Moreland City Council Connections Land and people|Notes Address Selina Aborignes|Booklet Recognition The Way forward An Issues paper from the Ausralian Catholic Social Justice Council|Newspaper Article The Age 21 January 1980 Signs of ancient man found in threatened valley|Form Australians for Native title reconciliation|Booklet Vic Uni News June 1997 Jindi woraback joining together|Newspaper Article The Age 17 April 1997 Black network hears Wik plan|Booklet Australian Institute for a Just Sustainable Peaceful Future Native Title Implications for Land management April 1997 Discussion Paper Number 11|Typed Notes Parliament of Australia Department of the Parliamentary Library current Information Digest Education and Welfare 14 January 1973 Aborigines Government Policy|Koori music and the Multicultural choir 13 July|Typed Notes 4 February 2004|Flyer State of Shock A new film by David Bradbury|Newspaper Article 21 October 1997 The Age Metro Arts and Life Heritage voting for a Trust you can trust6|Typed Letter from Parliament of Australia The Senate Hon Margaret Reynolds 15 September 1997 Native title Amendment bill 1997|Typed notes What are the International implications of Australias proposed legislative response to the Wik decision 16 May 1997|Newspaper Article The Age 11 October 1980 CRA and the Aborigines|Newspaper Article The Age 27 October 1980 Lost languages of the Aborigine|Program Western Metropolitan Region NAIDOC Committee 6 October 2004|Typed Notes How the English Language is used to put Aborigines down Deny us rights or Is Employed as a Political Tool Against Us|Flyer Australias for Reconciliation Study Circle The Footscray Community Arts Centre|Newspaper Article Weekly Times 4 December 2001 Smoking marks opening|Flyer Save The Racial Discrimination Act The Law for All of Us|Flyer Freedom fund for 1988 Dont Celebrate 1988 White Australia Has a Black History|Typed Notes 4 May 1997 Area Meeting on Aboriginal Reconciliation 20 May 1997 Why Reconciliation|Newspaper Article Sunday Press 17 July 1988 Hes black hes white and hes Browned off|Handwritten list Morning Tea with Yolande Klempprier 5 December 1979|Typed Notes Interim Consultative Committee Western Region Community Legal Centre|Brochure Aboriginal Myths and Legends from the Goldfields to the South West of Western Australia|Brochure Messagestick Conserve or Destroy May 1980 Voume 5 No 1|Brochure Aboringinal Women's Task Force "We need to know what you think"|Newspaper Article The Age 27th February 1980 Aboriginal skeleton found by workmen Barries Rd Melton|Newspaper Article 18th September 1985 Only maternal instricts have saved Aboriginal race from destruction says Hollows|Newspaper Article Star Weekly 26th March 2024 New Indigenous name for Sydenham Park "Yaluk barring Park"|Newspaper Article Star Weekly 30th July 2024 - New name for park|Newspaper Artilce 9th January 2024 Abandoning January 26 - Brimbank Council will no longer hold citizenship cermonies on January 26...Aborigine Aboriginal First Nation Newspaper Article Brimbank Independent 6 May 1997 Aboriginal reconciliation meeting at St Albans|Typed Letter 8 June 1982 Victoria Archaelogical Survey|Typed Letter 10 June 1982 Survey of Archaelogical Sites in the Melbourne Metropolitan Area|Newspaper Article Herald Sun 18 September 1994 Before the white man|Newspaper Article Advocate 30 June 1999 We re rockin on Rock of Ages - Volcanic rock from the banks of the Kororoit Creek|Newspaper Article Advocate 20 June 2000 History revealed Aboriginal artefacts on a West Sunshine site|Typed Report First Residents of Melbourne's Western Region by Gary Presland|Brochure First Residents of Melbourne's Western Region by Gary Presland|Flyer The Melbourne and Metropolitan Archaeological Survey|Flyer John Bateman and the Aborigines|Flyer and Time A Celebration of Victoria's Submerged Archaelogical Heritage|Flyer Aborigines in the Gellibrand Hill area|Program 9 Octoberr 1981 Archaelogy|Handmade Map 1997 Brimbank Dreamtime Festival 22nd March 1997 - Map of Festival Layout at Brimbank Park|Newspaper Article Advocate 20 April 2013 Call for leaders to take a stand|Typed Letter 2010 Preliminary Report on Aboriginal Artefacts found in Albion and Ardeer by Robert Jackson|Brimbank Together Yes Acknowledging our history embracing our future poster - Use by Brimbank Council at The Hunt Club Community Centre|Newspaper Article Weekly Times 2 July 2002 A cultural experience for students Maribyrnong Primary School|Newspaper Article Living Museum 10 October 2001 Project forges links between cultures|The Advocate 20th April - Call for leaders to take a stand Colleen Marion|Booklet The Voice to Parliament|Booklet The Voice to Parliament Your Questions answered|Brochure Yes23 It's time to recognise Aboriginal and Torres Strait Islander Peoples in the Consititution throug a voice information sheets|Your official referendum booklet|Flyer How to vote yes campaign cards|Newspaper Article Herald Sun 15 October 2023 Time to Unite after the referendum defeat|Newspaper Article Herald Sun 16 October 2023 How Australia Voted|Brochure Brimbank council wants a better future for Aboriginal and Torres Strait Islander people|Brochure council for Aboriginal Reconciliation Working Together|Email La Trobe University Branch 4 March 2001|Typed Letter 13 March 1991 The Aboriginal Programme Exchange|Typed Letter 20 April 2000 Union of Australian Women|Typed Letter August 2000 Union of Australian Women Newsletter|Magazine Dissent Spring 2000 Aborigines reconciliation racial prejudice|Brochure Talking Together Women and Reconciliation|Brochure A National Action Network|Brochure High Court Decision on Native Title|Brochure Running Discussion Groups|Brochure Dealing with the Media|Brochure Contacts and Resources|Program The Western Metropolitan Region NAIDOC Program 2007|Newspaper Article The Age 25 May 1991 The Jawoyns troubled dreaming|Newsletter AEQUA Equal Employment Opportunity Newsletter 12 August 1981 Aboriginal employment in the APS on the up|Photocopy of Photograph Off Opie Road near Brachnell Place|Brochure Brimbank News Issue 10 2023 Be Bold Festival 7 October 2023|Typed Notes Uluru Statement from the Heart|Newspaper Article The Age 18 January 2001 William Barak|Newspaper Article The Star 17th October 2006 Special day for youth Karen Jackson|Newspaper Article Lalor Star March 1980 Aboriginal Treaty|Typed Letter Womens International Leagure for Peace and Freedom November 1979|Newspaper Article The Age 17 April 1997 Rednecks using Wik debate to grab new rights|Flyer Support Workers Claims for Stolen Wages and Return the Stolen wages for Workers and their families and Support Wage Justice Return the Stolen Wages|Handwritten Letter from Leo Prestia 27 January|List of Aboriginal Organisatons February 2004|Newspaper Article A Saturday Reflection|Postcard Pitchi Richi Sanctuary Alice Springs|Postcard Pitchi Richi Sanctuary Alice Spring|Invitation The Mayor and Councillors of Moreland City Council Connections Land and people|Notes Address Selina Aborignes|Booklet Recognition The Way forward An Issues paper from the Ausralian Catholic Social Justice Council|Newspaper Article The Age 21 January 1980 Signs of ancient man found in threatened valley|Form Australians for Native title reconciliation|Booklet Vic Uni News June 1997 Jindi woraback joining together|Newspaper Article The Age 17 April 1997 Black network hears Wik plan|Booklet Australian Institute for a Just Sustainable Peaceful Future Native Title Implications for Land management April 1997 Discussion Paper Number 11|Typed Notes Parliament of Australia Department of the Parliamentary Library current Information Digest Education and Welfare 14 January 1973 Aborigines Government Policy|Koori music and the Multicultural choir 13 July|Typed Notes 4 February 2004|Flyer State of Shock A new film by David Bradbury|Newspaper Article 21 October 1997 The Age Metro Arts and Life Heritage voting for a Trust you can trust6|Typed Letter from Parliament of Australia The Senate Hon Margaret Reynolds 15 September 1997 Native title Amendment bill 1997|Typed notes What are the International implications of Australias proposed legislative response to the Wik decision 16 May 1997|Newspaper Article The Age 11 October 1980 CRA and the Aborigines|Newspaper Article The Age 27 October 1980 Lost languages of the Aborigine|Program Western Metropolitan Region NAIDOC Committee 6 October 2004|Typed Notes How the English Language is used to put Aborigines down Deny us rights or Is Employed as a Political Tool Against Us|Flyer Australias for Reconciliation Study Circle The Footscray Community Arts Centre|Newspaper Article Weekly Times 4 December 2001 Smoking marks opening|Flyer Save The Racial Discrimination Act The Law for All of Us|Flyer Freedom fund for 1988 Dont Celebrate 1988 White Australia Has a Black History|Typed Notes 4 May 1997 Area Meeting on Aboriginal Reconciliation 20 May 1997 Why Reconciliation|Newspaper Article Sunday Press 17 July 1988 Hes black hes white and hes Browned off|Handwritten list Morning Tea with Yolande Klempprier 5 December 1979|Typed Notes Interim Consultative Committee Western Region Community Legal Centre|Brochure Aboriginal Myths and Legends from the Goldfields to the South West of Western Australia|Brochure Messagestick Conserve or Destroy May 1980 Voume 5 No 1|Brochure Aboringinal Women's Task Force "We need to know what you think"|Newspaper Article The Age 27th February 1980 Aboriginal skeleton found by workmen Barries Rd Melton|Newspaper Article 18th September 1985 Only maternal instricts have saved Aboriginal race from destruction says Hollows|Newspaper Article Star Weekly 26th March 2024 New Indigenous name for Sydenham Park "Yaluk barring Park"|Newspaper Article Star Weekly 30th July 2024 - New name for park|Newspaper Artilce 9th January 2024 Abandoning January 26 - Brimbank Council will no longer hold citizenship cermonies on January 26 Collection documents relating to Aboriginal First Nation and Archaelogy in the district Archive Aboriginal First Nation and Archaelogy ...Newspaper Article Brimbank Independent 6 May 1997 Aboriginal reconciliation meeting at St Albans|Typed Letter 8 June 1982 Victoria Archaelogical Survey|Typed Letter 10 June 1982 Survey of Archaelogical Sites in the Melbourne Metropolitan Area|Newspaper Article Herald Sun 18 September 1994 Before the white man|Newspaper Article Advocate 30 June 1999 We re rockin on Rock of Ages - Volcanic rock from the banks of the Kororoit Creek|Newspaper Article Advocate 20 June 2000 History revealed Aboriginal artefacts on a West Sunshine site|Typed Report First Residents of Melbourne's Western Region by Gary Presland|Brochure First Residents of Melbourne's Western Region by Gary Presland|Flyer The Melbourne and Metropolitan Archaeological Survey|Flyer John Bateman and the Aborigines|Flyer and Time A Celebration of Victoria's Submerged Archaelogical Heritage|Flyer Aborigines in the Gellibrand Hill area|Program 9 Octoberr 1981 Archaelogy|Handmade Map 1997 Brimbank Dreamtime Festival 22nd March 1997 - Map of Festival Layout at Brimbank Park|Newspaper Article Advocate 20 April 2013 Call for leaders to take a stand|Typed Letter 2010 Preliminary Report on Aboriginal Artefacts found in Albion and Ardeer by Robert Jackson|Brimbank Together Yes Acknowledging our history embracing our future poster - Use by Brimbank Council at The Hunt Club Community Centre|Newspaper Article Weekly Times 2 July 2002 A cultural experience for students Maribyrnong Primary School|Newspaper Article Living Museum 10 October 2001 Project forges links between cultures|The Advocate 20th April - Call for leaders to take a stand Colleen Marion|Booklet The Voice to Parliament|Booklet The Voice to Parliament Your Questions answered|Brochure Yes23 It's time to recognise Aboriginal and Torres Strait Islander Peoples in the Consititution throug a voice information sheets|Your official referendum booklet|Flyer How to vote yes campaign cards|Newspaper Article Herald Sun 15 October 2023 Time to Unite after the referendum defeat|Newspaper Article Herald Sun 16 October 2023 How Australia Voted|Brochure Brimbank council wants a better future for Aboriginal and Torres Strait Islander people|Brochure council for Aboriginal Reconciliation Working Together|Email La Trobe University Branch 4 March 2001|Typed Letter 13 March 1991 The Aboriginal Programme Exchange|Typed Letter 20 April 2000 Union of Australian Women|Typed Letter August 2000 Union of Australian Women Newsletter|Magazine Dissent Spring 2000 Aborigines reconciliation racial prejudice|Brochure Talking Together Women and Reconciliation|Brochure A National Action Network|Brochure High Court Decision on Native Title|Brochure Running Discussion Groups|Brochure Dealing with the Media|Brochure Contacts and Resources|Program The Western Metropolitan Region NAIDOC Program 2007|Newspaper Article The Age 25 May 1991 The Jawoyns troubled dreaming|Newsletter AEQUA Equal Employment Opportunity Newsletter 12 August 1981 Aboriginal employment in the APS on the up|Photocopy of Photograph Off Opie Road near Brachnell Place|Brochure Brimbank News Issue 10 2023 Be Bold Festival 7 October 2023|Typed Notes Uluru Statement from the Heart|Newspaper Article The Age 18 January 2001 William Barak|Newspaper Article The Star 17th October 2006 Special day for youth Karen Jackson|Newspaper Article Lalor Star March 1980 Aboriginal Treaty|Typed Letter Womens International Leagure for Peace and Freedom November 1979|Newspaper Article The Age 17 April 1997 Rednecks using Wik debate to grab new rights|Flyer Support Workers Claims for Stolen Wages and Return the Stolen wages for Workers and their families and Support Wage Justice Return the Stolen Wages|Handwritten Letter from Leo Prestia 27 January|List of Aboriginal Organisatons February 2004|Newspaper Article A Saturday Reflection|Postcard Pitchi Richi Sanctuary Alice Springs|Postcard Pitchi Richi Sanctuary Alice Spring|Invitation The Mayor and Councillors of Moreland City Council Connections Land and people|Notes Address Selina Aborignes|Booklet Recognition The Way forward An Issues paper from the Ausralian Catholic Social Justice Council|Newspaper Article The Age 21 January 1980 Signs of ancient man found in threatened valley|Form Australians for Native title reconciliation|Booklet Vic Uni News June 1997 Jindi woraback joining together|Newspaper Article The Age 17 April 1997 Black network hears Wik plan|Booklet Australian Institute for a Just Sustainable Peaceful Future Native Title Implications for Land management April 1997 Discussion Paper Number 11|Typed Notes Parliament of Australia Department of the Parliamentary Library current Information Digest Education and Welfare 14 January 1973 Aborigines Government Policy|Koori music and the Multicultural choir 13 July|Typed Notes 4 February 2004|Flyer State of Shock A new film by David Bradbury|Newspaper Article 21 October 1997 The Age Metro Arts and Life Heritage voting for a Trust you can trust6|Typed Letter from Parliament of Australia The Senate Hon Margaret Reynolds 15 September 1997 Native title Amendment bill 1997|Typed notes What are the International implications of Australias proposed legislative response to the Wik decision 16 May 1997|Newspaper Article The Age 11 October 1980 CRA and the Aborigines|Newspaper Article The Age 27 October 1980 Lost languages of the Aborigine|Program Western Metropolitan Region NAIDOC Committee 6 October 2004|Typed Notes How the English Language is used to put Aborigines down Deny us rights or Is Employed as a Political Tool Against Us|Flyer Australias for Reconciliation Study Circle The Footscray Community Arts Centre|Newspaper Article Weekly Times 4 December 2001 Smoking marks opening|Flyer Save The Racial Discrimination Act The Law for All of Us|Flyer Freedom fund for 1988 Dont Celebrate 1988 White Australia Has a Black History|Typed Notes 4 May 1997 Area Meeting on Aboriginal Reconciliation 20 May 1997 Why Reconciliation|Newspaper Article Sunday Press 17 July 1988 Hes black hes white and hes Browned off|Handwritten list Morning Tea with Yolande Klempprier 5 December 1979|Typed Notes Interim Consultative Committee Western Region Community Legal Centre|Brochure Aboriginal Myths and Legends from the Goldfields to the South West of Western Australia|Brochure Messagestick Conserve or Destroy May 1980 Voume 5 No 1|Brochure Aboringinal Women's Task Force "We need to know what you think"|Newspaper Article The Age 27th February 1980 Aboriginal skeleton found by workmen Barries Rd Melton|Newspaper Article 18th September 1985 Only maternal instricts have saved Aboriginal race from destruction says Hollows|Newspaper Article Star Weekly 26th March 2024 New Indigenous name for Sydenham Park "Yaluk barring Park"|Newspaper Article Star Weekly 30th July 2024 - New name for park|Newspaper Artilce 9th January 2024 Abandoning January 26 - Brimbank Council will no longer hold citizenship cermonies on January 26aborigine, aboriginal, first nation -
The Beechworth Burke MuseumPhotograph - Carte de Visite, James Bray, 1870
... Ned Kelly and his gang have become ingrained in Australian popular culture and thus many museums, art galleries and private collections house material connected to the Kelly story which allows the events and people to be researched and interpreted. ...This photograph was taken in c.1870 and depicts Aaron Sherrtt who is best known for his involvements with, and eventual assassination by, the Kelly gang. He stands upright in the image with his arm leaning on a podium which reaches his hip. He is wearing an outfit for which he was infamous. Richard Warren, son of the proprietor of the Ovens and Murray Advertiser once stated that “anyone seeing [Aaron] coming down Ford Street would ask, “Who the hell’s this? Some advance agent for the circus?”’. The outfit Aaron wore for this particular photoshoot is reminiscent of this quote. He wears an unusual spotted shirt with a waistcoat and a sash is tied at his waist. He wears boots which turn up slightly at the toes. The hat is a “pork pie” hat which is worn in the typical “Greta Mob” style with the chinstrap under the nose. Aaron Sherritt was born in 1854 in Prahran, Melbourne, to Irish Protestant parents John and Anne. Sherritt stood at 5 foot 10. He had hazel eyes, dark brown hair and pale olive skin. Sherritt was childhood friends with Kelly Gang member, Joe Byrne, having previously attended the same school. Both men had a reputation for stealing horses and on one occasion, after stealing and butchering a cow, Sherritt and Byrne were convicted to six months in Beechworth Gaol (1876). Sherritt, along with Byrne, were reportedly recruited by Ned Kelly in 1877 in stealing stock; however, Sherritt never became a fully-fledged member of the Kelly Gang. Nevertheless, Sherritt scouted for the Kelly Gang in 1878. He later struck a deal with the police (specifically, with Chief Commissioner Standish) to save Joe Byrne's life in exchange for leading the police to the other members of the Gang. From then on, Aaron Sherritt lived the dangerous life of a double agent, providing police with what is assumed today to have been outdated or incorrect information in return for money. On the 26th of June 1880, Aaron Sherritt was murdered in the Woolshed Valley. He was approximately 23-25 years old at death. This event marked the start of the Kelly gang’s last days. Sherritt was murdered by Byrne in front of his wife, 15 year old and heavily pregnant Ellen “Belle” Sherritt and her mother Ellen Barry. Also in the Sherritt dwelling on this particular night were four policemen. The intention behind Sherritt’s murder was for the police to send word to Melbourne that the Kelly gang had murdered Sherritt and a police train would be sent to Glenrowan where the rest of the Kelly gang were waiting. This plan did not go as predicted and ultimately the Kelly gang fell at Glenrowan in 1880. This photograph was taken by James Bray who worked as a professional photographer in Camp Street Beechworth from 1870-1891. He was one of four men who photographed the Kelly Gang after the siege in Glenrowan in 1880. He is also renowned for his previous work photographing members of the Kelly gang. This photograph is part of the Burke Museum "Kelly album" which includes a significant collection of photographs and artefacts connected to Ned Kelly and the Kelly Gang. Ned Kelly and his gang have become ingrained in Australian popular culture and thus many museums, art galleries and private collections house material connected to the Kelly story which allows the events and people to be researched and interpreted. Artefacts and photographs pertaining to the Kelly gang are particularly valuable for Australian museums. This particular photograph is significant for its connection to Beechworth photographer James Bray who is responsible for many images depicting members of the Kelly Gang. The photograph is also of artistic significance as an example of a Carte de Viste dating to 1880 and it's connection to Aaron Sherritt.Sepia rectangular photograph printed on card. Obverse: J.E.Bray./ Photo/ Beechworth Reverse: Portrait & Landscape/ Photographer 5/ Aaron Sherritt J E Bray Signature Beechworth/ Victoria Beware (almost erased out) Negatives Kept. Copies 5I/.Each May/ Be Had By Forwarding Name And Address/ Accompanied With Remittance To/ The Amount Of Order/ Photographs Coloured In Water Colours 10237. kelly album, woolshed valley, 1870s, kelly gang, joe byrne, ned kelly, aaron sherritt, james bray, beechworth, burke museum -
The Beechworth Burke MuseumPhotograph - Carte de Visite
... Ned Kelly and his gang have become ingrained in Australian popular culture and thus many museums, art galleries and private collections house material connected to the Kelly story which allows the events and people to be researched and interpreted. ...A Carte de Visite (hereafter CdV) (also known as a calling card) was popular within the mid-19th Century. It is a small card with a photographic portrait mounted on it. These cards were exchanged during the Victorian era (peaking in the 1860s) between families and friends. This particular CdV was captured by John Paul Carolin in c.1877. Carolin was a two time Mayor of Bendigo (1889-1990 and 1907-1908) and ran a photography studio on Piper Street in Kyneton from 1866. This photograph depicts a young Daniel “Dan” Kelly posing for his photograph while sitting on an ornate chair and leaning his elbow on a small pedestal table. Dan was approximately seven years younger than his famous brother, Edward “Ned” Kelly. He was born in 1861 to John “Red” Kelly (an Irish ex-convict) and Ellen Quinn. In march 1878, Dan was wanted for arrest on the charge of horse stealing. This event, known commonly as the “Fitzpatrick Incident” resulted in the formation of the Kelly Gang as it is known in popular culture today. After the incident the Kelly Gang disappeared into the bush and a 100 pound award was issued for their arrest. During this period the gang robbed banks including those at Jerilderie, Euroa and Benalla. On the 28th of June 1880, Dan Kelly died at Glenrowan in what was the Kelly Gang’s final stand: the Siege of Glenrowan. Following this event, Dan’s elder brother Ned is the sole survivor of the Kelly Gang until he is executed at the Melbourne Gaol on the 11th of November 1880. The circumstances around the deaths of Dan Kelly and Steve Hart are controversial but it is generally accepted that they died in a suicide pact inside the Ann Jones Inn.This photograph is part of the Burke Museum "Kelly album" which includes a significant collection of photographs and artefacts connected to Ned Kelly and the Kelly Gang. Ned Kelly and his gang have become ingrained in Australian popular culture and thus many museums, art galleries and private collections house material connected to the Kelly story which allows the events and people to be researched and interpreted. Individuals like Dan Kelly played an essential part in the Kelly story which have been adapted for popular culture. The study of these individuals through their images and records can help researchers to correctly interpret their involvement with Ned Kelly and the Kelly gang.Sepia, rectangular, postcard on boardObverse: Carolin Photograph Kyneton / Reverse PHOTOGRAPHED / FROM LIFE / ADVANCE AUSTRALIA / BY / J.P. CAROLIN, / KYNETON. / VICTORIA. / COPIES MAY BE HAD ON / APPLICATION. / DK/Dan Kelly/9 2 48/7#carte de visite, kelly gang, dan kelly, daniel kelly, fitzpatrick, ned kelly, steve hart, joe byrne, ann jones inn, glenrowan, kyneton, 1877, john paul carolin, carolin -
The Beechworth Burke MuseumPhotograph - Carte de Visite, James Bray, 1870
... Ned Kelly and his gang have become ingrained in Australian popular culture and thus many museums, art galleries and private collections house material connected to the Kelly story which allows the events and people to be researched and interpreted. ...A Carte de Visite (hereafter CdV) (also known as a calling card) was popular within the mid-19th Century. It is a small card with a photographic portrait mounted on it. These cards were exchanged during the Victorian era (peaking in the 1860s) between families and friends. This particular CdV was captured by James Bray in c.1870. Bray who worked as a professional photographer in Camp Street Beechworth from 1870-1891. He is renowned for his previous work photographing members of the Kelly gang. Depicted in this photograph is Isaiah “Wild” Wright. Wright was born in approximately 1846 in County Monaghan, Ireland. At age 11, Wright arrived with his father John Wright, mother Margaret and younger siblings in Victoria on the 9th of July 1857. They sailed on the ship ‘Carleton’ which left from Liverpool in England. Wright was stood 5 foot 11 inches tall and had brown hair with hazel eyes. He had a scar on the inside corner of his left eyebrow, a large scar on his right cheek and a scar on the back of his head. Over the years in Australia, Wright was sentenced on numerous (particularly of horse theft) charges and spent time in Pentridge, Hulk Sacramento and Hulk Sandridge. Wright married Bridget Lloyd in 1973. Through this marriage he was connected to the Kelly family as Bridget’s mother was one of Ellen Kelly’s (Ellen was the mother of Edward “Ned” Kelly) sisters. Wright is famous for his participation in the horse stealing incident of 1871 and subsequent bare knuckle fight against Ned Kelly that occurred in 1874. In 1878, Bridget and Isaiah Wright became parents to John "Jack" Thomas Wright. Jack Wright was an Australian rules footballer who played for Geelong in the Victorian Football League 1902-1906. Wright passed away on the 29th of May 1911.This photograph is part of the Burke Museum "Kelly album" which includes a significant collection of photographs and artefacts connected to Ned Kelly and the Kelly Gang. Ned Kelly and his gang have become ingrained in Australian popular culture and thus many museums, art galleries and private collections house material connected to the Kelly story which allows the events and people to be researched and interpreted. Individuals like Isaiah “Wild” Wright played an essential part in the Kelly story which have been enlarged and adapted for popular culture. The study of these individuals thorugh their images and records can help researchers to correctly interpret their involvement with Ned Kelly and the Kelly gang. Artefacts and photographs pertaining to the Kelly gang are particularly valuable for Australian museums. This particular photograph is significant for its connection to Beechworth photographer James Bray who is responsible for many images depicting members of the Kelly Gang. Sepia oval CDV printed on Card. Obverse: J.E. Bray/ Photo Reverse: 10238 Portrait & Landscape/ Photographer J E Bray Signature Beechworth/ Victoria/ Negatives Kept. Copies 5I/. Each May/ Be Had By Forwarding Name And Address/ Accompanied With Remittance To/ The Amount Of Order/ Photographs Coloured In Watercolourskelly album, kelly gang, beechworth, wild wright, boxing, burke museum, imperial hotel, bare-knuckle boxing, isaiah wright, ned kelly, isaiah wild wright, horse theft, hulk sacramento, calling card, pentridge, james bray, cdv, carte de visite -
Bendigo Historical Society Inc.Book - DEPARTMENT OF AGRICULTURE SECOND ANNUAL REPORT 1874
... Smith, Strathfieldsaye' Includes information on agricultural education, Australian grasses, diseases among stock, orange culture, wood boring beetles, apples meteorology of Victoria, worm diseased in sheep, sericulture, white eyebrowed woodswallow, flax, vines and wine industry, fencing and impounding. ...Smith, Strathfieldsaye' Includes information on agricultural education, Australian grasses, diseases among stock, orange culture, wood boring beetles, apples meteorology of Victoria, worm diseased in sheep, sericulture, white eyebrowed woodswallow, flax, vines and wine industry, fencing and impounding. ...Dark green cover, embossed on front 'Department of Agriculture Victoria' enclosed in circular design. Report to the Minister of Lands and Agriculture, 1874 on the proceedings of the Department, 363 pages. Written on front page in black ink "Mr. H.P. Smith, Strathfieldsaye' Includes information on agricultural education, Australian grasses, diseases among stock, orange culture, wood boring beetles, apples meteorology of Victoria, worm diseased in sheep, sericulture, white eyebrowed woodswallow, flax, vines and wine industry, fencing and impounding. Contains information about Strathfieldsaye vigneron Messrs Bruhn and T Strachan of Axedale. Extensive meteorological data for 1873 included; Sandhurst data described in depth.Mr. H. P. Smith Strathfieldsaye in pen on the first three pagesgovernment, state, department of agriculture -
Eltham District Historical Society IncJournal - Newsletter, Nillumbik Shire Council, Nillumbik News, March 2014
... Quarterly community newsletter produced by the Shire of Nillumbik featuring feature stories, council plans, Mayor's report, Australia Day awards, community projects, transformation of former high school land in Hurstbridge, welands and stormwater harvesting system, arts and culture activities, Nillumbik youth services and community calandar and list of councilors....Quarterly community newsletter produced by the Shire of Nillumbik featuring feature stories, council plans, Mayor's report, Australia Day awards, community projects, transformation of former high school land in Hurstbridge, welands and stormwater harvesting system, arts and culture activities, Nillumbik youth services and community calandar and list of councilors. ...Quarterly community newsletter produced by the Shire of Nillumbik featuring feature stories, council plans, Mayor's report, Australia Day awards, community projects, transformation of former high school land in Hurstbridge, welands and stormwater harvesting system, arts and culture activities, Nillumbik youth services and community calandar and list of councilors.council newsletters, nillumbik news, nillumbik shire council, edendale farm, amanda gibson, joy ferguson, diamond creek men's shed, australia day awards, jenny kennedy, diamond creek parkrun, hurstbridge, st andrews community centre, eltham copper butterfly, volunteers
