Diary kept during Prof. Rainer Radok's internment in Australia, following his arrival by ship on the HMT Dunera.At the end of August 1940 the Hired Military Transport Dunera, a boat carrying around 2,500 European male internees, the majority of which were Jewish, arrived on Australian shores after two arduous months at sea. Although many had made England their home, their German or Austrian background caused these men to be classified as ‘enemy aliens’ by the British Government and sent to Australia without their families. The ‘Dunera Boys’ were interned in camps at Tatura and Hay. Although some internees were released after two years because they possessed specific industry skills which would aid the nation, others were interned for the entire duration of the war. This collection brings together objects, personal effects and documents relating to the journey, internment and subsequent military service in the 8th regiment experienced by the ‘Dunera Boys’. Also included are artworks and poems created by the internees during their interment, which express the thoughts and feelings of the men and document the daily life in the camps.This is an A5 size notebook of 90 pages, all handwritten in German. Pages are numbered on the upper corners and each entry is dated. Back cover is titled: "Arithmetical Tables" and "Multiplication Table". The blue cover is attached with yellow adhesive tape and is very loose from the inner pages. There are a few drawings throughout.Handwritten in ink on the front cover is the inscription "Radok 1940-1941." Written below in pencil is the address "16 Grove St. Passaie N.J."

Our contemporary Judaica collection was developed through a series of exhibitions titled Australian Contemporary Design in Jewish Ceremony I, II and III. For each of the three exhibitions, contemporary artists and crafts-makers were invited to design new objects that could be used to perform the Jewish ceremonies and rituals that had been preserved and developed by Australia’s Jewish community over the last 200 years. This collection now comprises over sixty unique and distinctive objects made using very different methods of production, including tapestry, silver-smithing, carpentry, ceramics and glass-work. These objects have been inspired by a broad spectrum of religious, spiritual, artistic and emotional responses to the ideology and practice of Jewish rituals, as well as deeply considered connections to Australia’s broader culture and landscape.jewellery, judaica

To celebrate Rosh Hashanah (Jewish New Year), Jews eat foods like honey cake and apple dipped in honey. Along with a special prayer, this is a way of asking God for a sweet and happy year ahead. Our contemporary Judaica collection was developed through a series of exhibitions titled Australian Contemporary Design in Jewish Ceremony I, II and III. For each of the three exhibitions, contemporary artists and crafts-makers were invited to design new objects that could be used to perform the Jewish ceremonies and rituals that had been preserved and developed by Australia’s Jewish community over the last 200 years. This collection now comprises over sixty unique and distinctive objects made using very different methods of production, including tapestry, silver-smithing, carpentry, ceramics and glass-work. These objects have been inspired by a broad spectrum of religious, spiritual, artistic and emotional responses to the ideology and practice of Jewish rituals, as well as deeply considered connections to Australia’s broader culture and landscape. judaica, ceramics, jewish new year

Artist's statement: I chose to make these afikoman pouches even though they may not be familiar to or used by all Jewish families. In these little pouches, a small piece of matzah would be placed in the pouch and then hidden in the house for the children to find during the Passover meal. On finding it, a gift is given. The story of Passover and Judaism in general have been kept alive over the centuries. I wanted to honour the passing down of the Torah through the generations, and, in particular, the role of children in its transmission. I have used the Australian desert as a metaphor for the great wilderness crossed by the People of Israel. A recent trip to Broken Hill and beyond inspired me to work with the subtle colours and textures of that landscape and I have incorporated into the work found objects, stones and beads collected there. (2007, New Under the Sun: Australian Contemporary Design in Jewish Ceremony III)machine embroidered

This menorah has 7 candle holders joined in a horizontal row, on thin rod stands. The circular holders sit on two flat silver strips that are attached to silver rectangles on either side of the holders, creating a shield-like form on either side of the holder. The stand on which this construction is propped up, is made up of rods that stand vertically on either side of the holders and behind the shields. The rods are intersected by other rod 'lines' that visually weave horizontally across the top half of the stand. Each point of intersection of lines and rod stands is marked by a circular shape. Artist's statement: In terms of the Jewish diaspora, the variety and flexibility of approaches within Judaism has enabled the culture to endure and nurture ever stronger connections despite physical distance. This notion of an enriched connectedness was one of the two central ideas which contributed to the development of this piece. The second was the idea of light and its cultural significance. Light is about both practical illumination and spiritual expression. While revealing and manipulating material and form, light has also come to stand for the triumph of goodness over evil for many cultures, Of utmost importance in Jewish ritual, light and its media are also recognised symbols of connection and interaction for Jewish people throughout the world. (1999, Blessed Be the Work, Australian Contemporary Design in Jewish Ceremony II)

A kippah, also called a yarmulke or skull cap, is a head cover worn by religious Jewish men for many reasons, one being that it is a sign of one's respect for God.This crochet kippah was made in Melbourne, Australia. This kippah is made of cotton. It is navy blue and decorated with decorative bands, mauve rose buds, blue leaves and yellow flowers.

One of a series of photo-maps produced for the Department of Crown Lands and Survey (1857-1983). For correlation with a current map, and access to other historical photo maps of Victoria, see the Historic Photo-Maps Index published by the Department of Environment, Land, Water and Planning at https://services.land.vic.gov.au/DELWPmaps/historical-photomaps/Black and white aerial photographVic 2132 State Aerial Survey Melbourne 1968 Proj Run 27E 11.1.68 5100 ASL 67st kilda east, st kilda cemetery, caulfield north, alma park, balaclava, armadale, 1968

One of a series of photo-maps produced for the Department of Crown Lands and Survey (1857-1983). For correlation with a current map, and access to other historical photo maps of Victoria, see the Historic Photo-Maps Index published by the Department of Environment, Land, Water and Planning at https://services.land.vic.gov.au/DELWPmaps/historical-photomaps/Black and white aerial photographVic 2132 State Aerial Survey Melbourne 1968 Proj. Run 27E 11.1.68 5100 ASL 69st kilda, albert park, st kilda east, st kilda beach, alma park, windsor, prahran, 1968

One of a series of photo-maps produced for the Department of Crown Lands and Survey (1857-1983). For correlation with a current map, and access to other historical photo maps of Victoria, see the Historic Photo-Maps Index published by the Department of Environment, Land, Water and Planning at https://services.land.vic.gov.au/DELWPmaps/historical-photomaps/Black and white aerial photographVic 2358 Department of Crown Lands and Survey Victoria,.© Melbourne 1970 Project Run 41E 22.1.70 5,100 ASL 64st kilda, st kilda cemetery, balaclava, st kilda east, windsor, caulfield north, alma park, 1970

A black and white photograph of students of St Mary's Catholic School in 1940.st mary's catholic school, our lady of mt carmel, education, schools, sunbury, forbes, joan, flintoff, ethel, moore, betty, donnelly, pat, millett, maureen, williams, nolan, margaret, davies, gwen, muir, wain, june, robinson, kelly, moira, starkie, grace, mccormack, judith, payne, elliott, alma, delaney, anne, patterson, o'connor, eileen, kathleen, tyquin, peg, chubb, mcmahon, sullivan, moya, anderson, norma, hayes, mountney, sonya, callaghan, brookes, mary, dillon, crick, nola, margo, morrison, mercovich, o'brien, colleen, smith, tess, george evans collection

A b/w photograph mounted on card of students of Sunbury State School No. 1002 taken in 1914. The group is taken in front of the shelter shed on Macedon Street site. (Names are on the photo and also on catalogue worksheet)Printed on front: Sunbury State School 1914 / "see on back"schools, sunbury state school, macedon street, sunbury, dempsey, bill, walls, stan, -, neville, trask, con, clayton, 'doctor', parke, cecil (saishle), griffins, maurice, ter hofstede, gerat, s, g., titford, willie, healey, perc, austin, johnnie, boardman, eric, wilson, don, smith, d. n., williams, will, baker, arthur, johnstone, bert, clarence, 'darkie', mclauchlin, bob, annie, jamieson, jessie, gilchrist, hazel, balfour, jean, rita, leggett, betty, curry, jim, hudson, ted, ray, flintoft, billie, syd, finn, jack, hilda, mavis, florence, gregor, lilian, dorothy, mclellan, alice, stagoll, millie, polly, leggo, margaret, bailey, lily, mcgregor, butcher, ruth, burke, connie, nellie, ella, alma, phillips, sadie, coggins, eileen, johnston, george, olive, gordon, effie, iris, vera, down, len, mickie, gilmour, wil, wykes, laurie, lacey, alan, huf, c. w. (mrs), shelter sheds, 1910s, george evans collection

Digital Copy90th, annual, reunion, perkins, lloyd, egan, wunhym, cake, ballarat health services

Photohourigan, beattie, finalists, april, 1952