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Federation University Historical CollectionBooklet, Education Department Victoria, Victorian Education Department Course of Study of primary Schools: Social Studies, 1954 and 1956
.1) 18 page booklet relating to the Victorian Education Department Course of Study of Primary Schools: Social Studies grades 1 to 6. Topics include family and home, how the community lives and works, Beyond the Neighbourhood (Africa, Canada, New Guinea, India, China, Italy, English factory town), The World About Me (School, home, food, clothes), Our Own Land (The Australia Our Ancestors Found - unknown interior, sheep, riches from underground, water, grain, cows, meat, tropics, tall timbers, manufacture, Melbourne, travel), The Land of Our Fathers (British Descent, From other Countries .2) Victorian Education Department Course of Study of primary Schools: Social Studies, Grades VII and VIII 6 page printed bookleteducation department, social studies, education -
Eltham District Historical Society IncAudio - Audio Recording, Irene Kearsey - Snr Constable Arthur Eggleston Dungey at home in Eltham, 14 Feb. 2024
EDHS Newsletter No. 274 February 2024 Our EDHS member Irene Kearsey is forever searching, researching and at times discovering hidden historical gems. One such discovery is finding details about the life and career of “Senior Constable Dungey – Eltham’s third policeman” and what he and his wife had in the Eltham police house; now our Local History Centre at 728 Main Road, Eltham. At our meeting on Wednesday 14th February 2024, Irene with talk about the career of Arthur Eggleston Dungey leading him to Eltham and then describe what was in the house. We now know how he and wife Louisa furnished the house in 1890, down to the number of teaspoons. If you had ancestors in 19th century Victoria, Irene has a suggestion for your research that might reveal such details1:02:35 duration Digital MP3 file; 21.4MBaudio recording, eltham district historical society, meeting, society meeting, eltham, guest speaker, eltham police station, irene kearsey, snr constable arthur eggleston dungey, eltham police residence -
National Wool MuseumTextile - Cloak, Dr Deanne Gilson, Nan’s Spirit Watching over me (Rita Dalton) Cloak, 2022
Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future. The white ochre was used to create the feather pattern. White ochre is deeply connected to spirit or ‘murrup’ as we call it in language. The ochre is used on our bodies in ceremonies to paint our body up and is also placed on graves when someone passes. The white ochre is our most sacred connection to our ancestors and is used to celebrate both life and death. I source the white ochre from the You Yangs and only take what I need for ceremony and my painting.White and black feather motif with yellow eye design on outer clock, brown feather motif in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak -
Surrey Hills Historical Society CollectionBook, The secret love letters: a family history, 2014
The author delves into the history of her Spanish ancestors, the San Miguels, and uncovers the forbidden love affair that tore the family apart. Fay Johnston told her daughter of a collection of letters she had kept hidden away for over 60 years, promising to show them to her when the time was right. It was only after her mother died that Dolores found the letters, concealed beneath a large piece of wood deep within a storage cupboard. Through endless research and close analysis, Dolores pieced together nearly a hundred letters, newspaper ads, doctors' notes, and postcards to unravel the story of her parents' romance. Dolores San Miguel is also the author of The Ballroom: The Melbourne Punk and Post-punk Scene. Her family history is placed in the wider context of early European immigration to Australia, as well as offering a fascinating glimpse into Melbourne life in the lead-up to World War 2.278p; Fay Johnston told her daughter (Dolores San Miguel) of a collection of letters she had kept hidden away for over sixty years, promising to show her but it was only after she died that the letters were found along with postcards, and doctors' notes. They revealed the story of her parents romance, kept secret for over two decades.(ms) dolores san miguel, (ms) fay johnston, courtship, families, immigrants, social life and customs, (mr) antonio san miguel -
Kew Historical Society Inc
Archive (Sub-series) - Subject File, BRYAN, Cr. Henry & Family, 1958
Various partiesReference, Research, InformationSecondary Values (KHS Imposed Order)Subject file containing genealogical research into the ancestors and descendants of Cr Henry T “Harry” Bryan of 124 Princess Street, Kew. The file also includes a photocopy of the report of the Coronial Inquest into the death by drowning of Cr. Bryan at Parkdale in 1924, photocopied funeral notices, a photograph of the Bryan grave at the Boroondara General Cemetery, a photocopy of the Bryan Family Tree, two letters from Edna Fryer recalling her life in Kew, copies of photographs of Thomas Henry Bryan (1868-1924), John Bryan (1841-1912) and Sarah Bryan nee Chambers (1840-95), Henry Thomas Bryan’s children - Harold George Bryan (1896-1956), John Alfred Edmund Bryan (1897-1984), Norman Arthur Bryan (1898-1964), and Edna May Bryan (1905-1991), copies of the certificates of marriage of John Bryan and Sarah Chambers (1867) and Henry Thomas Bryan and Edith Ripper (1895).bryan family, residents -- families -- kew (vic)bryan family, residents -- families -- kew (vic) -
The Beechworth Burke MuseumGeological specimen - Greenstone, Hokitika Jade Company, unknown
New Zealand Greenstone, also called Pounamu is found on New Zealand’s South Island in riverbeds and boulders, and colours vary depending on the source, but always include green tones. It is a form of the mineral nephrite, also known as jade, and is a tough stone with a crystalline structure, made up of calcium magnesium and iron silicate. Its hardness means it is ideal for carving, and has been used for this purpose throughout history, especially by the Maori people of New Zealand. Greenstone features heavily in Maori mythology, and the traditional name for the South Island, Te-Wai-Pounamu, literally translates to waters of greenstone. Wearing of Greenstone pendants with different carvings is practiced by Maori to represent connection to land and ancestors, or to endow the wearer with certain attributes. The sticker on the base of the specimen identifies it as a product of Hokitika Jade Company. The company, which was active in the 1970s, sold jade and greenstone specimens and ornaments. Hokitika, which started life as an 1860s gold rush town, is the origin of most nephrite found in New Zealand, and the centre of the Greenstone carving industry. The object has scientific and research potential as part of the Burke Museum's Geology Collection, and as and example of New Zealand Greenstone. It also has spiritual significance for it's role in Maori beliefs and communities, where it is both traditionally worn and features in mythology. As a valuable stone regularly used in carving and jewellery, it has aesthetic significance. Sticker on base: "N.Z. Greenstone/ a product of/ Hokitika Jade Coy."geological specimen, geology, geology collection, burke museum, beechworth, new zealand, greenstone, hokitika, nephrite, jade -
Wangaratta RSL Sub BranchMemorabilia - Photograph, 8th Indi Light Horse, c1918
This black and white mage depicts large group of men dressed in military uniform of the Light Horse - with most wearing leather leggings, bandolier and slouch hat with emu plumes. "More Majorum" is engraved on the attached plaque which means "after the custom (or manner) of our ancestors" The 8th Light Horse Regiment was a mounted rifles regiment of the Australian Army during the First World War. The regiment was raised in September 1914, and assigned to the 3rd Light Horse Brigade. The regiment fought against the forces of the Ottoman Empire, in Egypt, at Gallipoli, on the Sinai Peninsula, and in Palestine and Jordan. After the armistice the regiment eventually returned to Australia in March 1919. For its role in the war the regiment was awarded fifteen battle honours. During the inter-war years, the 8th Light Horse was re-raised as a part-time unit based in the Indi region of northern Victoria. It was later converted to a divisional cavalry regiment during the Second World War but was disbanded in 1944 without having been deployed overseas.During WWI three light horse regiments were raised in Victoria for the AIF, the 4th ALH, the 8th ALH and the 13th ALH. These regiments served with distinction at Gallipoli, in the Middle East and on the Western Front.Wide and narrow rectangle shaped black and white reproduction photograph mounted on plyboard. A small metal plaque is attached in the centre of lower edge.Plaque -8th Indi Light Horse "More Majorum"8th indi light horse, victoria -
Eltham District Historical Society IncAudio - Audio Recording, David Taylor, Dr Andrew Lemon and Irene Kearsey - Public Records Office Victoria, 12 Aug. 2023
EDHS Newsletter No. 271 August 2023 Public Record Office Victoria (PROV) is the Archive of the State Government of Victoria. Established fifty years ago under the Public Records Act 1973, PROV at the Victorian Archives Centre in North Melbourne now holds around 106 kilometres of public records from 1836 to the present day. There are also PROV collections at Ballarat, Beechworth, Bendigo, Geelong and the University of Melbourne. Our next meeting will be about PROV and former PROV staff member Andrew Lemon, will briefly reminisce about his work there, in it’s early days. As Assistant Director Access Services at PROV, David Taylor oversees the management of, and access to, the State collection. David will be outlining PROV’s unique role in Victoria, the nature of the public records it holds and how researchers can use increasingly sophisticated online resources to discover more about their ancestors and Victorian history. Finally, our Society member Irene Kearsey will talk about her experiences as a long-time volunteer at PROV.1:21:12 duration Digital MP3 file; 27.8MBaudio recording, eltham district historical society, meeting, society meeting, eltham, david taylor, dr andrew lemon, irene kearsey, public records office victoria (prov) -
National Wool MuseumPainting, Dr Deanne Gilson, Yaluk, Beek, Murrup (Water, Country, Spirit), 2016
My name is Deanne Gilson and I am a proud Wadawurrung woman living on my ancestral Country around Ballarat in Victoria. My practise aims to highlight and bring back traditional women’s symbols and ceremonial practises that reference the lived experience of my ancestors. By reviving traditional marks found on artefacts and women’s business, I am forming links with past ancestral knowledge so that is not lost and continues for the future generations. My art practice relies heavily on the use of symbols and form as a metaphor for the body. I have worked as a full-time artist for over thirty-five years. Many artworks tell stories of the spiritual aspects of culture and myths. Dreaming and Songlines, further creating a yarning space, bring the gap towards reconciliation and healing for my people and others through shared sharing stories. A main focus of my art practice tells the birthing tree and scar tree stories and how Wadawurrung women have evolved and survived, since before and after colonisation. The old symbols find new life, connecting to the contemporary ones, further connecting us all to this Country we all call home.Yaluk, Beep, Murrup, meaning Water, Country, Spirit, incorporates the traditional mark of the wave pattern (often found on wooden shields) used by my ancestors, along with the basalt plains across Wadawurrung Country. By depicting the interaction between the Water and Country, I use ancestral knowledges that are not seen but intuitive to myself, while juxtaposing them against the ancestral stone circle knowledges, embedded with the DNA of our stories. The ochre is reclaimed as real, it is marni-beek, meaning Country, in particular the white ceremonial ochre, often seen on the painted-up figure and used today to reconnect back to our ancestral memory. Reclaiming what was lost through colonisation, but still present in our Dreaming that flows on today through the water spirit. Country has no time limits and water connects to our bodies, which are made up of water. We as a clan, are still here today, living and being on Country, our ancestral spirits live on through us. The original painting is a contemporary account of using ochre to reclaim ancestral knowledge and to be part of the ceremony that is yaluk, beep, murrup. wadawurrung, deanne gilson, water, country, spirit, first nations art -
School of Health and Biomedical Sciences, RMIT UniversitySculpture - Statue, Fu Xi
伏羲 中国神话中人类的始祖，上古三皇之一。所处时代约为旧石器时代中晚期。在医 学方面，传说他发明了八卦，演示阴阳学说，成为中医理论的基础，同时又发明了九 针，为针灸学之始祖。 Fu Xi First of the three mythological emperors of ancient China and the earliest ancestor for humans according to Chinese legends. He is said to have lived in the mid to late stages of the Old Stone Age. Medically, legend tells he discovered the famous Chinese eight trigrams (bagua), developed yin-yang theory which became the principal of traditional Chinese medicine. Fu Xi is the pioneer of acupuncture and invented the nine classical needles.Small silver coloured metal sculpture on sqaure wood base with Chinese script along front. fu xi, chinese medicine, yin-yang, bagua, acupuncture, rmit chinese medicine collection -
Glen Eira Historical Society
Article - Joyous Gard
A photocopy of a four page article in Table Talk, dated 01/01/1925, describing Joyous Gard, the Murrumbeena home of Dr J W Springthorpe. The article includes nine photographs of the house exterior and garden, the house interior and Dr and Mrs Springthorpe. It mentions that Mrs Arthur Tuckett laid out the garden, helped out by Mr Guilfoyle in the planning of it. The file also includes a photocopy of the obituary of Dr Springthorpe, published in The Argus newspaper on 24/04/1933. The obituary includes a photograph of Dr Springthorpe. Also included in the file is a list of references relevant to Dr John Springthorpe compiled by Maureen Jones on 09/11/2011. The file also includes a photocopy of a two page article by Maureen Jones, published in The Ancestor magazine in 06/2003, about Dr Springthorpe and his second wife Daisie. The article includes a photograph of the Springthorpe Memorial. The file also includes a printout of an email, dated 14/11/2001, from Maureen Jones to the Glen Eira Historical Society, providing the details of the Exhibition Inner Worlds – Portraits and Psychology, at the University of Melbourne from 18/04/2012 to 22/07/2012, which includes Dr Springthorpe.joyous gard, springthorpe john william, springthorpe annie constance, inglis annie constance, springthorpe dorothy, springthorpe enid, springthorpe lancelot john, springthorpe daisie, johnstone daisie evelyn, murrumbeena, gilbert web, tuckett arthur mrs, guilfoyle mr, springthorpe memorial, omama road, neerim road, caulfield city council, tyers s, johnstone jessie louise, boyd merric, springthorpe guy, gardens, garden plants, furnishings, brick houses, edwardian style, doctors, dentists, architectural styles, architectural features, house names -
Federation University Art Collection
Work on paper - Digital Prints, Gilson, Deanne, 'Wadawurrung Axe Heads 1-4' by Deanne Gilson, 2011
Dr Deanne GILSON (1967- ) Country: Wadawurrung Deanne Gilson is a Federation University alumni, and an award-winning multi-disciplinary artist. Her practice draws its inspiration from ‘Ancestral marks’ and design on cultural objects found in museum archives and family oral histories. Deanne’s practice seeks to interrogate the colonial legacy of settlement and the western hegemonic systems of class, race and representation in historical photographs that were imposed on her Ancestors. Her work also explores the matriarchal role through her feminist perspectives, looking at the history of marriage and the oppressive function it has played within her family. Deanne has completed the following educationala achievements. 2014 – 2015 Masters by Research (Visual Art), Deakin University Geelong 2013 Graduate Diploma in Education Secondary, Federation University 2011 Certificate IV in Aboriginal Contemporary Art & Craft 2010 Cultural Heritage Management Course, Lakes Entrance 1 Week 2007 – 2010 Graduated, Bachelor of Visual Arts with Honours, University of Ballarat 1984 Diploma of Art, School of Mines & Industries TAFE This item is part of the Federation University Art Collection. The Art Collection features over 2000 works and was listed as a 'Ballarat Treasure' in 2007.This work depicts an axehead found on Wadawurrung country and is a responce to workign alongside archeologists untertaking land surveys of her ancestral lands and the visual documentaiton of artefcts.art, artwork, deanne gilson, gilson, wadawurrung, stone axe, aboriginal, alumni -
Federation University Historical CollectionPhotograph - Photograph - Black and White, S. Fisher Johnson, Edith Pickford (Holmes)
Edith Sarah Pickford was born and raised in Clunes, Victoria. She is the only daughter of John Pickford and Betsey (Robbins) Pickford and sister of Henry Pickford, John Pickford, William Harold Pickford, Horace Pickford DCM, Arthur Pickford and Charles Alexander Pickford. Edith's maternal grandmother was a descendent of Donald Cameron, the first recorded European settler in the Clunes area.The Pickford family's pioneer settler legacy in the Clunes- Glendaruel district is commemorated with a Pickford Road and displays in the Clunes Museum. A collection of Edith's song music was donated to the Clunes Museum by her great grand-daughter in 2023. Edith married a local farmer, Henry Smerdon Holmes from "Sauchieburn" Ascot, Victoria. Henry was a descendant of the family who had inherited their maternal ancestor's, Catherine Coghill (nee Holmes), Ascot - Coghills Creek property. This branch of the Coghill Family descended from the district's pioneer settler, Captain Coghill. Edith and Henry spent all their married life, and raised 4 children Jack [John], Bill [William], [Mary] Elizabeth and David, at Ascot. She was buried in the Coghills Creek Cemetery with her husband, Henry Smerdon Holmes, and their son, David, in 1967. Her children, Bill Holmes and Elizabeth Chatham, and their spouses are buried nearby.Social and historicalMounted black and white photo of a young girl wearing a white dress and ribbon.chatham holmes collection, holmes, pickford -
Federation University Art CollectionArtwork, other, 'Eel Trap with Emu Feathers' by Bronwyn Razem, 2013
"The breeze going through the eel trap gives a feeling of water flowing through the vessel with the feathers softly waiving as the water flows. My grandfather Nicholas Couzens and my uncles made eel traps to fish the Hopkins River - this is how my mother learnt the techniques which she passed on to me."Bronwyn RAZEM Gunditjmara/Kirrae Whurrong Bronwyn Razem is an Indigenous Australian basket weaver and painter. She is a Gunditjmara woman of the Kirrae Whurrong clan of western Warrnambool on the Victorian coastline. Bronwyn’s practice involves an exploration of her Indigenous heritage and identity, and she creates symbolic representations of places and events that are meaningful to her family. She integrates ochres, sand and other materials into her paintings, and her works also draw on the possum skin cloak traditions of her ancestors. In 2008, Bronwyn was chosen by the Australia Council for the Arts to be part of a delegation of Indigenous artists to attend the 10th Pacific Arts Festival in Western Samoa. Bronwyn’s mother, Aunty Zelda Couzens, was a well-respected basket weaver and elder who taught Bronwyn basket-making techniques. Bronwyn now regularly conducts basket weaving workshops with Victorian Indigenous communities in order to facilitate the revival of cultural traditions. She has a Bachelor of Arts with Honours at Deakin University, and in 2008 she was enrolled in a Master by Research degree at Deakin Institute of Koorie Education, Geelong, and was living in Ballarat. (https://www.daao.org.au/bio/bronwyn-razem/biography/, accessed 18 April 2016) This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Bronwyn RAZEM (1953- ) Gunditjmara/Kirraw Wurrong A woven New Zealand flax eel trap with emu feathers. This work won the University of Ballarat Acquisitive Award for work reflecting Victoria's Western District. The judges were impressed by Bronwyn Razem's translation of the traditional eel trap into a sculptural form evocative of the flow of water and possible the passage of time. The design and technical knowhow which Razem inherited from her mother, uncles, and grandfather connects this work to the family;s life and traditions. She then enhances the simplicity of this very functional object by the addition of delicate emu feathers, creating a work that creatively and symbolically transcends its original form. art, artwork, bronwyn razem, razem, eel trap, aboriginal, indigenous, available -
Flagstaff Hill Maritime Museum and VillageTool - Froe, Late 19th to Early 20th century
A froe was used for splitting, or riving, wood in the early days and was a skill practiced by craftsmen who made boards, shingles, c lapboards, fences, basket splints, chair parts, wagon spokes, lath, and more. Our ancestors used axes, gluts or wedges, froes, draw knives and spelk planes for splitting wood. The froe was designed in many sizes and designs for splitting timber. It is typically an L-shaped tool made up of a wedge-shaped blade with a dull, but not blunt, knife edge and a wood handle. Blades were usually straight with a socket forged at one end for a handle, but curved blades were also made. Most handles were round and tapered and were inserted up through this socket. But some froes had eyes similar to those on axes for handles that were wedged. The froe handle is held in an upright position in one hand while the other hand drives the top of the blade downward with a wood froe club or mallet. After a split is started, the froe is wiggled downward to lengthen it until the split is complete. Most old froes were hand forged, but they were also available in many catalogues. The 1873 D.R. Barton American catalogue offered straight froes at 12 1/2 cents per inch. You can still buy new froes from many tool manufacturers today.A tool that has not changed in design or use since its inception several hundred years ago to split timber for various uses.Froe, also called cooper's froe or stave froe, without handle.Noneflagstaff hill, warrnambool, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, froe, cooper's froe, stave froe, wood splitter, carpenders tools, coopers tool, splitting timber -
Nillumbik Shire CouncilPublic Art: Wayne ALFRED (b.1958 Alert Bay, British Columbia), Wayne Alfred C/- High Commision of Canada, Commonwealth Games Totem Pole, Location: Eltham Library Foyer, Panther Place, Eltham, 2006
Wayne Alfred is a member of the Namgis Tribe of the Kwakwaka'wakw people. As a master carver he has an extremely high level of carving skill and knowledge about his peoples cultural objects, customs, tribal stories and legends. The Totem Poles of the North Pacific Coast in British Columbia and Alaska are traditionally carved out of red or yellow cedar, which has a spiritual and practical purpose. The wood was known for its durability, its resistance to rotting and the inner bark was utilised in ropemaking, clothing, hats, baskets and so forth. The Kwakitul People consider the cedar tree to be among the most sacred of all things provided by the Creator. They believed the Cedar tree to be the axis of the world and a pathway to the upper world. The wood is shaped using implements such as adzes, axes, chisels, carving knives, and chainsaws. Misinterpreted as Gods and idols to be worshipped, totems usually serve six purposes, such as a house pillar for support, a memorial or mortuary pole to commemorate (and house) the deceased, a potlatch pole (used for important traditional indigenous celebrations), a ridicule pole used to shame and a heraldic or family crest pole. Characters and symbols on these totem poles usually display family crests, history, wealth, social rank, inheritance, and privilege, as well as animalistic imagery derived from native animals and mythological creatures. Their sequence are indicative of past family events, ancestors, myths, and heraldic crests, with the bottom figure usually being the most prominent. In this work the 'thunderbird' is symbolic of power, strength and of ancestory. The Commonwealth Games Totem Pole was presented to the people of Nillumbik on behalf of the Canadian Government in recognition of Melbourne as the hosts of the Melbourne Commonwealth Games Team in 2006. Carved in cedar wood, this totem pole incorporates bold cuts and colours (such as red and green) offset by strong black. A relative degree of realism is used to depict the alligator located on the bottom of the pole, a man and a 'thunderbird'/eagle located on the top. With protuding element. No inscriptions. Bold cuts used to outline the characters and symbols as well as decorative and stylised features all over the pole. public art, kwakwaka'wakw, namgis, alfred, north pacific coast, british columbia, canada, totem pole, carved, commonwealth games, melbourne festival, cedar -
Federation University Art CollectionPainting, Ronald Edwards-Pepper, 2020
Ronald EDWARDS PEPPER Gunai Ronald Edwards Pepper is the grandson of Dulcie (Dolly) Mullet and Watson Pepper, Ronald’s family moved to Morwell in the 1960s from Lake Tyers Mission. He graduated from Federation University with a Bachelor of Visual and Media Arts in 2017, and has completed several commissions and participated in numerous exhibitions, in Australia and overseas. Artist Ronald Edwards-Pepper is keen to express himself through painting and telling stories of his Gunai/Kurnai ancestors. "My nanna and her stories have been part of my life, and who I have become today, and this influences my artworks. My grand-parents are Dolly Mullet & Watson Pepper. They came from Lake Tyers Mission and moved to Morwell in the 1960s with their mob of kids. Now this is the family home." EDUCATION: 2013-2017 - Bachelor of Visual & Media Arts/Federation University. 2010 - Trainee Mentor in Education (Latrobe Regional Gallery, Morwell) 2008 - Certificate III in Aboriginal Torres Strait Islander in Languages 2007 - Traineeships, Young Ambassador at the Latrobe Regional Gallery, Morwell 2006 - Completed & Graduated - Awarded 'Student of the Year’ 2005 - Certificate IV ATSI Cultural Arts, TAFE Mid-valley Campus Gippsland 2003 - Certificate 4 in Aboriginal and Torres Strait lslander Art & Design, TAFE Mid-valley Campus, Gippsland 2002 - Certificate 3 in Aboriginal and Torres Strait Islander Art & Design, TAFE Mid-valley Campus, Gippsland AboriginalSigned verso "R.Edwards"ronald edwards, aboriginal, gunai kurnai -
City of BallaratArtwork, other - Public Artwork, Deanne Gilson, Murrup Laarr by Deanne Gilson, 2019
Murrup Laarr translates as 'Ancestral Stones' in Wadawurrung. This artwork by Dr Deanne Gilson is located in the North Gardens Indigenous Sculpture Park. The park is a significant project for the City of Ballarat and features works by Aboriginal and Torres Strait Islander artists, celebrating the richness and diversity of culture and telling important cultural stories. Dr Deanne Gilson is a Wadawarrung Traditional Custodian and established artist. She installed the first artwork commissioned by the City of Ballarat for the Sculpture Park in early 2019. Murrup Laarr is a contemporary artwork consisting of a traditionally-built stone hut in the middle of a circle of basalt standing stones, marked with ceramic plates reflecting the stories and symbols of dreaming, memory, ceremony.The artwork is of aesthetic and cultural, social and spiritual significance to the people of Ballarat and to Wadawurrung peopleA traditional hut made from river stone and stacked rocks, with the hut surrounded by large basalt rocks with plaques featuring unique designs on stoneware plates imbedded into them. Murrup Laarr (Ancestral Stones), 2019 / By Deanne Gilson / Wadawurrung people have always used stones to mark places of ceremony and important business. The stones are the holders of memory and knowledge, Country and Spirit. They mark the cosmos and seasons. They follow the sun, marking the summer and winter solstice, important dates for planting and harvesting and telling stories of past, present and future. / The stones are alive and still present. Murrup Laar has been created using local basalt stones to tell Wadawurrung stories of dreaming, memory and ceremony. / “Creating Murrup Laarr (Ancestral Stones) at this time has placed Aboriginal people and practices back on Country and created a place to tell our stories. I am very honoured to have had this opportunity. An Aboriginal stone circle existed in Ballarat pre-colonisation; by putting back what was lost throughout colonisation I pay homage to my ancestors, past, present and emerging”/ – Deanne Gilson, March 2019 murrup laarr, wadawurrung -
Brighton Historical SocietyBonnet, circa 1900s
This bonnet is part of a collection of clothing donated to the Brighton Historical Society by Dr William and Helen Wells. It is believed to have belonged to William's grandmother Winifred Marshall (nee Hayball, 1886-1971). William's family has had a long association with Brighton, dating back to the town's earliest days in 1843 when his ancestors Robert and Eliza Hayball, who had emigrated to Melbourne two years prior, established a wattle-and-daub hut in what is now New Street, close to Tovell Street. Robert established a business as a timber merchant on the opposite side of New Street. His sons, Robert, William and Edwin took over the firm following his retirement, trading as the Hayball Bros. Hayball Court, which runs off New Street, is named after the family. Robert's son William (1855-1926) married Jessie Robertson and had four children. Their eldest, Winifred Grace Hayball (1886-1971), married Andrew Hollingsworth Marshall at the Black Street Congregational Church in 1907. They subsequently lived in Hill Street, Hawthorn, before moving into a house designed by Andrew and Winifred's brother Robert at 39 Bay Street, Brighton in 1915. Their daughter, Dorothy Marshall (1910-2000) married Robert George (Argie) Wells in 1937 at Wesley College Chapel. They lived in East Malvern until 1947, when they moved into a newly built home in Hawthorn Road, East Brighton, where they lived for the rest of their lives. Their son, William Wells (b. 1939) married Helen Pickering in 1968 and the couple have lived together in Brighton ever since.Pale pink silk bonnet (sleeping or house cap) with cream lace edging. The bonnet is embellished with oval-shaped embroidered appliqué on either side, featuring floral design in white and pale yellow, blue and green. A cream silk ribbon and a row of pale blue and green rosettes run along the top edge between the two appliquéd segments. A length of elastic is sewn through the bottom edge.wells family, winifred grace hayball, winifred grace marshall, bonnet, 1900s -
Eltham District Historical Society Inc
Document - Folder, Shillinglaw family
Phillip Shillinglaw and four of his children arrived in the Port Phillip District in 184, travelling on the "India". His grandson, also Phillip, settled in Eltham where his house, Shillinglaw Cottage, still stands. Contents Sleeve containing list of "Descendants of George Shillinglaw". Sleeve containing "Bird family tree". Sleeve containing "Kidd family history". Sleeve containing Shillinglaw and Aldous connection Flier: "150th Anniversary Shillinglaw Family, 20 October 1991". Photograph: Shllinglaw group, 1 January 1909. Photograph: Shillinglaw group with carriage, 1907. Sleeve containing two lists of Bunker family members. Letter Ken Shillinglaw to EDHS, 12 December 1980: Provides information on Shillinglaw family and Shillinglaw Cottage. Newsletter items: "Shillinglaw Family History:, Eltham District Historical Society, January 2008 and March 2008. Email Helen Castafaro nee Shillinglaw, 7 March 2013: Enquiring about Shillinglaw family bible. Funeral notice and Tribute: Melva Lucie Richards, 2 October 2017. Journal article: "Glad were they to rest on Australia's Shore", Ancestors, March 2008. Elizabeth Crawford's story of Philip Shillinglaw and children. Printout, "Eltham Court, Tuesday, February 21", Advertiser, 22 February 1929.Elizabeth Shillinglaw fined for filing to destroy noxious weeks under the Vermin and Noxious Weeds Act. Sleeve containing "About the Shillinglaws", Borders Family History Society Newsletter 5, November 1987; map of Shillinglaw Wall; leaflet "Traquair"; Note that material is not connected to Eltham Shillinglaw family according to Margaret Ball September 2017. Newspaper clippings, A4 photocopies, etcgeorge shillinglaw, thomas shillinglaw, william shillinglaw, andrew shillinglaw, philip shillinglaw, anne shillinglaw, caroline shillinglaw, edward edwards, philip edwards, caroline edwards, james edwards, charlotte edwards, margaret edwards, edith edwards, elizabeth edwards, marth edwards, sarah ann kidd, sarah ann shillinglaw, jane shillinglaw, christopher watson, jean watson, elizabeth ann shillinglaw, mary ann shillinglaw, margaret susan shillinglaw, alfred philip shillinglaw, arthur james shillinglaw, florence may shillinglaw, edward thomas bunker, edward ernest bunker, sebella doris noye, florence joyce bunker, graham leslie gibson, lehanne gibson, glenn leslie gibson, janine gibson, ernest geoffrey bunker, shirley mary sealy, wayne geoffrey bunker, jennifer thorton, leslie bunker, anthony bunker, bruce bunker, christina bunker, robin gaye bunker, colin anderson, malcolm stewart anderson, yana gaye anderson, alisha rae anderson, carley johanna anderson, debby lee bunker, christopher alan mcgeachin, ronald graham woof, benjamine alan mcgeachin, scott william mcgeachin, justin lee mcgeachin, brit raymond woff, kerry ann woff, ronald james woff, sharon mary bunker, dennis alfred kernaghan, terry alfred kernaghan, jason jeffrey kernaghan, michelle ann bunker, christopher hayes, ian lindsay eastlake, shane anthony bunker, arron john hayes, cheryl eastlake, troy william eastlake, philip alan bunker, ethol myra bunker, richard johnson, sadie forence bunker, walter hardley, margaret hardley, ernest john ball, robert john ball, sharon ann ball, damien sproule-carroll, kieran peter sproule-carroll, riley john sproule-carroll, tyson josh sproule-carroll, elyshia jade sproule-carroll, elizabeth hardley, john ewan horton, keith campbell bell, paula nash, sarah mounsey, winona horton, ned robert horton, archie james horton, kiraly ewan horton, andrew burgess, finley rusty burgess, rose elizabeth jonty burgess, zoe vera pat burgess, wade james ewan horton, simone o'reilly, matthew john ewan horton, ethan jude walter horton, william john leslie horton, ada eveleen bunker, walter britton, lorna valerie britton, graeme bunton, donna lee britton, steve mcleod, gavin mcleod, dannielle mcleod, nicole mcleod, adam mcleod, andrew graeme bunton, lyle walter britton, denise britton, karen britton, robin britton, zade lookie, ryan lookie, matt lookie, graeme britton, wendy harris, jason britton, laurel britton, marjorie eveleen britton, brian reid, paul reid, diane reid, brandon reid, catelyn reid, julie reif, ronald edward britton, megan britton, sean britton, michelle britton, dorothy joan britton, graham paul, deona paul, lucas paul, fletcher paul, cohen paul, oakley paul, ian leslie britton, gordon keith bunker, jean kinsmore, alan gordon bunker, lorraine bunker, jimmy pryor, sue pryor, lindy pryor, craig pryor, dannielle pryor, jessica pryor, dylan pryor, kaytlin pryor, davin pryor, rebecca pryor, nicole pryor, maurice bunker, marjorie mcnelley, maurine isobel bradley, rowina lee bunker, justin dale bunker, doris bunker, eva bessie bunker, john ramsay trevena, myra edith trevena, jeffrey charles amey, carolyn amey, michael andrew aitkin, wesley matthew amery, june dulcie trevena, michael scorgie, mark andrew scorgie, vickie berry, nyssa scorgie, paul timothy scorgie, philip david scorgie, marien ludus, peter john trevena, lesley richardson, craig trevena, lisa helen trevena, rhonda jean trevena, richard maurice lawrence, matthew stewart lawrence, glenn richard lawrence, ernest samuel shillinglaw, anna lucy barlow, melva lucie shillinglaw, donald george richards, katheryn lucille richards, philip scicluna, leslie ernest shillinglaw, kenneth ernest shillinglaw, valerie joy shillinglaw, lynette ann shillinglaw, heather marie shillinglaw, philip john shillinglaw, raymond leslie shillinglaw, ada maria shillinglaw, william pearce chrisfield, mary shillinglaw, william james somerville, joseph shillinglaw, jane davidson, samuel shillinglaw, agnes mary mcintosh, arthur samuel shillinglaw, agnes mary shillinglaw, barbara ethol shillinglaw, lillian muriel shillinglaw, elsie gladys shillinglaw, catherine shillinglaw, edward bottle, sarah shillinglaw, charles aldous, margaret shillinglaw, james shillinglaw, elizabeth shillinglaw, john docherty, ann shillinglaw, william henry long, john peter long, mary ann long, elizabeth ann clements, doras pearce, lillias long, bertha long, eliza long, arthur long, hedley long, agnes long, philip thomas long, martha agnes long, ella-fanny long, martha shillinglaw, william lilburne, liliac whilhelmina lilburne, arthur edmond lilburne, claire jepson, william harvey lilburne, john ross, margaret wilson, james bird, mary ann bird, william bird, sarah ann bird, william kidd, caroline bird, jane bird, maria bird, george stebbing, george kidd, janet bird, ship fairlie master r cowan, janet kilpatrick, william james bird, mary jane bird, george hugh bird, edwin john bird, edward ernest pepper, george pepper, ernest henry pepper, francis pepper, howard pepper, david pepper, jessie pepper, ivan pepper, evelyn bird, ernest reginald bird, arthur andrew bird, ellen may bird, ada janet bird, helen lyon, harold bird, roger bird, william mealy, edwin mealy, lloyd mealy, warwick mealy, winifred mealy, janet mealy, stan lowe, dave lowe, alie lowe, beryl lowe, ted lowe, lily low, elleen lowe, samuel kidd, john kilpatrick, mary gilmour, james logan, ship talbot, thomas kidd, sarah kidd, james kidd, caroline kidd, adeline kidd, sabina kidd, susan kidd, jane kidd, mathew kidd, maria kidd, mary kidd, james kilpatrick, sarah boxen, jane kilpatrick, hugh kilpatrick, mary kilpatrick, william bridbane, sarah kilpatrick, william kilpatrick, andrew kilpatrick, david kilpatrick, emily saunders, montague pepper, william pepper, catherine pepper, albert pepper, henriette pepper, alexander pepper, alice pepper, edward pepper, sarah pepper, sarah bird, mary bird, george bird, edwin bird, ada bird, ellen bird, arthur bird, reginald bird, carline bird, ruth logan, john logan, jane logan, william logan, helen logan, andrew logan, hugh logan, mary logan, sarah logan, sarah anne bird, ernest pepper, frank pepper, jne perrin nee brown, marriott's market garden bentleigh, david lowe, alice lowe, ten lowe, lily lowe, eileen lowe, nell bird, 204 pitt street eltham, wendy bird, very bird, bird bros eltham, yarra valley mills, marlene bird, duncan fraser, view hill pitt streeet eltham, eltham methodist church, hilda pepper, rickliffe stret eltham, view hill crescent eltham, ann tonkin, james clark, margaret tonkin, richard martin, sarah tonkin, duncan mccallum, isabella tonkin, thomas giblett, flora tonkin, john sinclair strachan, carol tonkin, samuel wood, charlotte tonkin, john thomas moyes, albertha tonkin, leslie frederick burley goodwin, alexandrina hutchinson tonkin, william henry johns, florateina tonkin, benjamin clayton, henrietta tonkin, william johansen, caroline farie kidd, ruth wilson, alexander stewart, james george reynolds, alice jackson reynolds, william henry mills, alfred mason, matthew kidd, mary ann kidd, alexander kirk stewart, caroline fairlie kidd, grace mckenzie, james leslie stewart, william alexander stewart, olive rose stewart, alfred henry grimshaw, john lee grimshaw, mary yates, angus george stewart, percival roy stewart, clive thornton stewart, amy cunningham, mary anne kidd, james g renolds, william a williams, aldous family, barlow family, bird family, blemmier family, bottle family, britton family, brown family, bunker family, crichton family, christfield family, docherty family, hobson family, hardley family, johnston family, kidd family, kinsmore family, lilburne family, long family, macrobinson family, mcgrath family, mcintosh family, mcnelley family, murphy family, noble family, noye family, somerville family, taylor family, trevena family, trivett family, watson family, white family, margaret ball, corrie shillinglaw, carrie watson, melva lucie richards, kathryn richardson, barque india, ship roland, shillinglaw cottage, raymond shillinglaw, valerie shillinglaw, lynette shillinglaw, heather shillinglaw, melva lucie richards nee shillinglaw, carrie shillinglaw nee watson, j r trevena nee bunker, w hardley nee bunker, sadie hartley nee bunker, dupplin gardens coburg, jean shillinglaw nee blemner, sarah ann shillinglaw nee kidd, helen castafaro nee shillinglaw, lesley ernest shillinglaw, helen shillinglaw, jean shilling nee blemner, sarah aldous nee shillinglaw, florence may beerereg nee shillinglaw, elizabeth annie mooney nee aldous, james mooney, percival john aldous, ada lillian wilson nee aldous, charles douglas wilson, alice blemner gunn nee aldous, ernest james gunn, ethel vera brian nee aldous, thomas lindsay brian, peter brian, thomas brian, john aldous, anna marion aldous nee read, elizabeth ann aldous, elizabeth annie aldous, florence may aldous, alice blamire gunn nee aldous, william beere, charles peace, ethel vera aldous, phillip shillinglaw, elizabeth crawford, ship india, martha lilburne nee shillinglaw -
Southern Sherbrooke Historical Society Inc.Photograph - Spykers family at Avonsleigh c.1960
Black and white photo showing a large family group in a flower field. In the background there are low hills with cleared paddocks and forested areas. According to the National Archives of Australia: 'Land was life for nurseryman Theo Spykers and his ancestors who had tilled the soil for generations; good land to own and to pass on to sons and their sons. At 42 Theo had one and a half acres near Rotterdam for a prosperous nursery, but he could only rent it and his family was growing. So, in 1948, Theo left his wife and six children at their home and set off by himself for Australia. Within a year he had paid a deposit on a broken-down property of 35 acres in the Dandenong ranges. His family joined him and they started to rehabilitate their new property. Mr and Mrs Spykers and twelve of their thirteen children pick chrysanthemums for sale in Melbourne, a city of 1,750,000. The children are; Theo, 20; Gerald, 15; Niko, 8; Frank, 5; Adolf, 22; Corrie, 11; Ria, 18; Terisa, 4; Anthony, 7; Tommy, 2; Elly, 10; Bill, 16.' Mr & Mrs Spykers are each holding one of the smaller children. This farm was on the corner of Birds Rd and Avon Rd, Avonsleigh. On the NAA records, Theodorus Gerardus Spykers arrived in Melbourne on the Muiderkerk on 27th February 1948. Black and white photo showing 15 year old Gerald Spykers carrying bundles of chrysanthemums tied ready for market. He is at the family farm on the corner of Birds Rd and Avon Rd, Avonsleigh. -
Kew Historical Society IncClothing - Two Piece White Satin & Lace Wedding Dress, Mme Pamely, c.1900
This wedding dress was made for an unknown customer by a late 19th and early 20th century Richmond dressmaker known by her married name as Mrs Pamely. The dressmaker’s name is identified on Petersham ribbon on the bodice. (1877 was the first known use of a dressmaker’s name on a dress in Australia). The dress entered the Collection by donation. The donor, Netta Fuller, and her husband Alec, were long-term residents of Kew. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The core of the parade consisted of a collection of 19th Costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. Not satisfied with purchasing authentic costumes of the period, she also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century items of clothing to the Kew Historical Society. Some garments were parts of costumes such as bodices, while others were complete outfits. Many of the latter exhibit signs of old damage, however very few of the costumes have been modified to enable them to be worn in exhibitions. Known provenance is limited to donor information, although some of these donations may have originally formed part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance. This is the only 19th century costume in the Collection where the maker's name and address is known. To date, no other costumes by this dressmaker have been identified. The maker's business activity (1888-1905) allow one to, with an assessment of style, be relatively certain about its late Victorian construction. This adds to the item's significance even though its condition has been compromised by later removals and additions of decorative fabric on the bodice.Cream satin wedding dress comprised of a fitted bodice and a full skirt with a long wide train. Both the skirt and the bodice feature extensive use of ruched silk. Originally the bodice was covered with silk net embroidered with small white flowers. While sections of the net remain on the rear of the bodice (and on the sleeves), that on the front has been removed, probably due to damage. The name of the dressmaker is stamped on Petersham ribbon on the bodice."Madame Pamely, Costumiere, 41 Stanley St. Richmond"wedding dresses, australian fashion - 19th century, women's clothing, dressmakers - richmond (vic), netta fuller, fashion manufacturers - mrs pamely -
Kew Historical Society IncClothing - Black Silk & Lace Bodice, 1880s
Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Long black silk sleeveless bodice with a wide band of lace on the edging and at sleeves. Silk bow at rear. It has been provisionally dated to the 1880s-90s.women's clothing, bodices, fashion -- melbourne -- 1880s, netta fuller -
Kew Historical Society IncClothing, Black Silk & Lace Bodice, 1880s
Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Late Victorian highly remodelled black silk bodice with pleated silk to neck. The bodice has distinctive sleeves in two sections, the lower part constructed of black lace. The bodice has an original arm pad with makers name in it.fashion -- melbourne -- 1880s, bodices, women's clothing, netta fuller -
Kew Historical Society IncClothing - Black Silk & Lace Bodice, 1880s
Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Black-coloured fitted jacket made of silk and lace with added satin ribbons.women's clothing, fashion - melbournesne - 1880s, bodices, jackets, netta fuller -
Kew Historical Society IncClothing, Silk Velvet & Lace Bodice, 1880s
Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Black silk velvet, long-sleeved, waisted padded winter bodice with black lace and beading at cuffs and at basque. women's clothing, bodices, fashion - melbourne - 1880s, netta fuller -
Kew Historical Society IncClothing, Black Silk & Lace Bodice, 1890s
Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Black silk and lace bodice.victorian fashion, netta fuller, bodices -
Kew Historical Society IncClothing, Black Silk Bodice, 1880s
Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Long-waisted black fitted silk and lace bodice with black wooden buttons. The lace at the edge of the bodice may have been added at a later period.day dresses, women's clothing, mourning wear, fashion -- 1880s, netta fuller -
Kew Historical Society IncClothing, Black Silk Bodice, 1890s
Netta Fuller and her husband Alec were long-term residents of Kew. As a boy, Alec had attended East Kew Primary School and was later highly involved in the Kew Presbyterian Church during the 1950s and 60s. Netta's passion was for historic clothing and its exhibition. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The collection included dresses, hats, scarfs, capes, sporting costumes etc. The core of the parade consisted of a collection of 19th century costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. (During the period in which she collected and exhibited costumes, the latter could often be a reliable source for the purchase of historic and aesthetically significant costumes.) Not satisfied with purchasing authentic costumes of the period, Netta also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century garments to the Kew Historical Society's costume collection. A number of garments were parts of costumes such as bodices, while others were complete outfits. Some of the latter exhibit signs of old damage, however very few of the costumes had been modified to enable them to be worn in exhibitions. Provenance, apart from that the costumes were donated by Netta Fuller after 1985 is limited to donor information, although some of her donations may have originally been part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and/or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance as well a their age.Black-coloured silk bodice with leg-of-mutton sleeves. Date: ca. 1890s.australian fashion -- 1890s, bodices, dresses, netta fuller -
Warrnambool and District Historical Society Inc.Photo, Negatives Pioneers of Warrnambool & District board, 1975
The following extract written by Karen Tyers Warrnambool Family history group explains the journey and background of the Warrnambool Pioneer Board. Warrnambool is fortunate to have a photographic record of some of its pioneers. They are commemorated on the Pioneers’ Board. The Pioneers’ Board with its elaborate frame measures approximately 2 metres by 3 metres and holds 204 photographs of Warrnambool’s early pioneers. In 1907 Edward Vidler, secretary of the Warrnambool & District Progress League and Chamber of Commerce and Industry, invited descendants of those who arrived in Warrnambool before 1860 to send photographs of their pioneer ancestors to commemorate the Diamond Jubilee of Warrnambool’s foundation in 1847. A charge of £1 for each photograph was set. Lillian Foyle of Foyle’s photographic studio, was engaged to colour the photographs and undertake the associated artwork. By December 1907 the honour board was on exhibition in Bernard’s Gallery, Melbourne. Unfortunately Vidler left Warrnambool in 1907 with the honour board expenses unpaid. The Progress League refused to take responsibility for the debt and the honour board remained with Foyle’s Studio for 17 years. In 1922 subscriptions were called for and £43 16s 6d was acknowledged. After a final determined effort was made in 1924, the £100 debt was collected and Charles Foyle, Lillian’s brother, accepted settlement of the debt. On 2 May 1924 the honour board was moved from Foyle’s Studio to the Art Gallery. For many years the honour board was in the entrance passage to the public library. After the library was demolished in 1975 the pictures were removed to the Art Gallery where it was restored by the Director of the Art Gallery, Jack Welsh. The board was later stored in an empty front room at Murweh and the dismantled frame stored in an outbuilding. By 1982 the honour board was in the foyer of the City Council offices. During the renovations of the interior of the council offices in 1997 the honour board was moved to the library where it remained until moved to HeritageWorks in March 2014. For a full list of names go to http://www.warrnamboolhistory.org.au/warrnambool-history/pioneers-board/ The Warrnambool pioneer Board is one of those rare items which can claim significance on most if not all of the primary and comparative significance criteria. As a collection of early pioneers in the district it provides a valuable resource for historians and researchers. It gives light to a social scene in the district much of which can be verified from diaries and other items held by the historical society and also available on websites such as Trove. It has relevance to this day with many family historians enquiring of people included on the board. The collation of the board is a story of great interest in itself. While there are images of 204 men on the board the only reference to a woman is Lillian Foyle the artist who was responsible for much of the artistic work on the board. It compares well in size and quality with a number of montages, and collations of images from around the state of Victoria. It is by no means a complete list of pioneers of the district but there are many well- known ones included. They come from a wide range of backgrounds and as such presents a cross section of our earliest settlers in the district from 1840's to 1860’s.Cardboard folder with black and grey mottled cover with 3 metal studs along spine and white paper label with the word negative printed in black on front cover. Inside is a printed index of pioneers with reference relating to board number and negative number. There are three loose strips of negatives and 20 pages with pockets to hold strips of negatives. Up to page 13 have negatives strips inserted. There are 15 large and one small print of some of the pioneers from the board.This negative album was prepared by John A Welsh MBE JP Dip M Eng Director Warrnambool Art Gallery 1/7/1975 to 11/12/1977.There are a number of grey lead notations possibly corrections against some of the names in the index.warrnambool, warrnambool pioneer board, jack welsh, warrnambool art gallery, pioneers of warrnambool, foyles photography, lillian foyle, bernard framers, w mcaree,
