St Hilary's Anglican Church in Kew was established in 1888 on land granted to the congregation by the Dumaresq family. The brick building shown here replaced an earlier wooden structure.Small black and white photographic positive, one of four, of a Christmas party for children at St Hilary's Church, 12 John Street, Kew. The children are formally dressed with most wearing hats. The photo was tentatively dated to 1932 by the donor. Inscribed verso: "1932 St Hilary's Christmas Party"churches -- kew (vic.), st hilary's church -- kew, anglican churches -- melbourne (vic.)

A very old miniature embossed thick brown leather and brass Church Service book with a decorative brass clasp which works. The title is stamped on the spine in small gold lettering with four ornate bands across it. The edging is brass. Due to severe damage to the book there is no title page with the necessary details of publication. The front and back covers have decorative edging with a large patterned symbol embossed in the middle. The edges of the pages have faded gilt. Possibly from the 1800's.religious books, prayers, churches

Norman Carter took many photos of Surrey Hills and Mont Albert in the 1920s; many were associated with events and activities of the Church of England.Black and white photo of 4 cleaning ladies and a young girl outside the entrance to the Holy Trinity Church in Union Road, Surrey Hills. Miss Walch is identified as the woman on the left; Betty Duncan as the one in the centre and Miss Bedford as the one on the right.churches, holy trinity church, anglican church, betty duncan, miss walch, miss bedford, cleaning ladies

This religious book by John Scott, D.D., late Rector of St. Giles in the Fields, London, sets about to explain some of the church's doctrine. The book originated from the Warrnambool Mechanics' Institute. The book was printed for Walter Kettilby, a bookseller and publisher in London in the 17th century. He died in 1699 and was buried at St. Paul’s Cathedral.The book is significant for its age – it is one of the oldest books in Flagstaff Hill’s collection, published in 1696, well before Australia was colonised. The publisher, Walter Kettilby, passed away three years later. The book expresses the writer’s interpretation of Christian doctrine giving an insight into the doctrines and beliefs of the 17th century. The book was originally part of the Warrnambool Mechanics' Institutes’ Collection. which has historical and social significance for its strong association with the Mechanics Institute movement and its important role in people's intellectual, cultural and social development throughout the latter part of the nineteenth century and the early twentieth century. The collection of books is a rare example of an early lending library and its significance is enhanced by the survival of an original collection of many volumes. The Warrnambool Mechanics' Institute’s publication collection is of both local and state significance.The Christian Life Part III Vol IV Author: John Scott, D.D. Publisher: Walter Kettilby, Bishop's-Head, St. Paul's Church Yard. Date: 1696Label: "RH 248.4 SCO" Sticker: "Warrnambool Mechanics Institute and Free Library" Stamp on Fly: "000379" Text on Fly: "Wherein the great duties of justice, mercy and mortification are fully explained and inforced." "By John Scott, D.D. late Rector of St. Giles in the Fields."flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, warrnambool mechanics’ institute, mechanics’ institute library, warrnambool library, free library, john scott, 17th century book, 1696, the christian life, walter kettilby, bishop-s head, st paul's church yard, st giles in the fields, religious teaching, christian teaching, christian doctrine, walter kettilby bookseller, walter kettilby publisher

Irving Benson (1897 - 1980), Methodist clergyman, journalist and social reformer. Ordained in 1919, minister at Toorak Methodist 1918 - 1923, Daley St. Brunswick 1923 - 1926, Wesley Church Melbourne 1926 - 1967. Superannuated 1967. William Morris (Billy) Hughes (1862 - 1952) was the Prime Minister of Australia 1915 - 1923.B & W photograph of the Rt Hon W. M. Hughes standing in the pulpit of Wesley Church Melbourne. Rev Dr Clarence Irving Benson is seated behind him.irving benson, methodist, toorak, brunswick, wesley church, billy hughes, prime minister

Contextual information relating to St.Mary's Church is entered on P0877. This image was used for a newspaper article An enlarged non-digital black and white photograph with a cream border of a blue stone church with white rendered columns around the windows and door and a pitched slate roof. Two men are standing beside the porch and the vestry is visible at the rear of the main building. A bare deciduous tree is on the LHS of the image

Slide. Bendigo Buildings & Churches. Scaffolding in place at the church and bluestone pitchers stacked ready for use.slide, bendigo, bendigo buildings & churches., bendigo buildings & churches.

Early Methodist Church Harvest Thanksgiving, Kerferd Street; adjoining rear of Anglican Church c1900tatura, buildings, historic, religion, christian

A recording of 'Elijah', an oratorio by Felix Mendelssohn, first performed in 1846, depicting events in the life of the Prophet Elijah as told in the Old Testament book of Kings. The work is scored for eight vocal soloists (two each of bass, tenor, alto and soprano). This performance by the Diamond Valley Choral Society was recorded at Ormond Uniting Church in 1982.2 audio cassettes in clear plastic casesHandwritten on cassette 1: "Elijah. Ormond. Tape 1"; on cassette 2: "Elijah, Ormond Uniting Church. 31-10-82"diamond valley choral society, elijah (oratorio), ormond uniting church

Murray Views No. 13. Panorama over Stawell, looking South West. Spotlight on Pioneer's Memorial (29,5). Black Range in background, grassland on Big Hill at front of Photo. St Patrick's Church visible, Kinsella House. The larger photo 29.5a is a slightly closer view of same scene and shows the "new" school (corner Patrick & Holt Street) opened in 1934.Two similar views of Stawell. One Murray views looing south west (29.5) and the other a larger photo showing school building beside church (29.5a).Murray Views No.13. Panorama from Pioneer's Memorial, showing Black Range, Stawell, Vic. (on 29.5)stawell, panorama

The Hitchcock Court, Geelong was named after Howard Hitchcock, 1866-1932, businessman and civic leader. The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Methodist Church of Australasia Order of Knights Charter certificate. The card has the MOK symbol and a decorated border. "The Hitchcock Court 19th Day of May 1931 A. Vincent Ballard"methodist order of knights, order of knights, the hitchcock court, a vincent ballard governor

1904 St.Matthew's Church Cheltenham 10 mile walking race.2 x photographs of the 1904 St.Matthew's Church Cheltenham 10 mile walking race. In the first photograph the competitors are seen standing in a line (probably to start the race). The second photograph depicts the same competitors taken a group photo, most are standing, with a few of the men laying and sitting across the front of them on the ground. a) Written on back : C. Whitehead / Walking race b) Written on back: 10 mile walking race / St. Matthews 1904 / C. E. Whitehead Written on front : St Matthews 10 mile Walking Race / Competitors 19041904, st matthew's, 10 mile walking race, race, competitors, photograph, c.e whitehead, church of england, walking race clubs, social clubs

The design of this brass candle snuffer allowed the user to reach up to the candle and hold the domed end over the flame. This prevented the flame from receiving oxygen, so the flame went out. This item was part of the original furnishings of the St Nicholas' Mission to Seamen's Church at 139 Nelson Street, Williamstown, Victoria. The charity began in 1857 when a Sailors’ Rest was opened in Williamstown to offer sailors of all colours, creeds and races a warm welcome. In 1859 the Ladies Harbour Light Guild came into being to support the work with services and facilities. Much of the furniture and furnishings were donated to Flagstaff Hill Maritime Village by the Missions to Seamen Victoria on 29th May 1979, after the church closed. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the orgainsation began in Williamstown in 1857. It was a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This candle snuffer is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The item is historically significant for its connection to the Ladies Lightkeepers’ Auxiliary, an organisation of women, formed to support seafarers. The connection of this item to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Candle snuffer. Colonial pole snuffer has a polished brass cone-shaped snuffer on long mahogany handle. This is one of the original items in our St Nicholas Seamen's Church Collection.religion, religious service, sailors rest, ladies harbour light guild, missions to seamen victoria, st nicholas church williamstown, st nicholas mission to seamen church williamstown, mission to seamen williamstown, pole snuffer, colonial snuffer, flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, bethel sailors’ church, bethel floating church, harbor lights guild, joy club for fighters, ladies lightkeepers’ auxiliary, mission to seafarers, flying angel’s club, st nicholas seamen’s church williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown, cantle light, tool, candle snuffer, candle extinguisher, flame extinguisher, flame snuffer

Two colour photos of altar stones inside St. Patrick’s Catholic Church. One of the altar stones was erected in memory of the McLennan family. The other is of the 12 apostles at the last supper. Two colour photographs of Altar stones inside St. Patrick's Catholic Church. The photos are also in Album 2 p.54. One photo is of the 12 apostles at the last supper. The other a memorial to past members of the McLennan family.A-M-D-G This altar was erected by Angus McLennan of Stawell in memory of his deceased parents John and Isabella McLennan and his deceased brothers Duncan and John - 30th December 1927stawell

This organ stool was part of the original furnishings of the St Nicholas' Mission to Seamen's Church at 139 Nelson Place, Williamstown, Victoria. The Church was operated by the Mission to Seamen organisation. The stool was possibly donated together with the Mason & Hamilton reed organ, which was generously donated by the Joy Club for Fighters, a charity organisation in Williamstown. THE MISSIONS TO SEAMEN (Brief History: for more, see our Reg. No. 611, Set of Pews) The Missions to Seamen, an Anglican charity, has served seafarers of the world since 1856 in Great Britain. It symbol is a Flying Angel, inspired by a Bible verse. Today there are centr4es in over 200 ports world-wide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria the orgainsation began in Williamstown in 1857. It was as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’. Its location was an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000 the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943 a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981 and closely resembles the Williamstown chapel. This organ stool is significant historically for its origin in the St Nicholas Mission to Seamen's Church in Williamstown, established in 1857 to cater for the physical, social, and spiritual needs of seafarers. It originated in Bristol, England when a Seamen's Mission was formed in 1837. The stool is historically significant for its connection to the 1880s Mason & Hamilton reed organ that was also in the St Nicholas Seamen's Church in Williamstown. The connection of this stool to the Mission to Seamen and to the Ladies Lightkeepers’ Auxiliary, and possibly to the Joy Club for Fighters, highlights the strong community awareness of the life of people at sea, their dangers and hardships, and their need for physical, financial, spiritual and moral support. Stool; mahogany organ stool, angled seat with two legs reinforced by horizontal wooden bar. Legs have a decorative cut away design. This stool is in our St Nicholas Seamen's Church Collection.flagstaff hill, warrnambool, maritime museum, maritime village, shipwreck coast, great ocean road, church furniture, religious furniture, religious worship, missions to seamen victoria, st nicholas seamen’s church williamstown, st nicholas seamen’s church flagstaff hill, church music, stool, organ stool, piano stool

A King James version of the Bible presented to the Allansford Congregation in 1881 by J H Atkinson who was a chemist from 1848 to 1876 on the corner of Sackville and Bank Streets Port Fairy . In January 1878 he opened a pharmacy in partnership with Warrell in the Apothecaries Hall in Timor Street. Rev. Swinburn was an assistant at St Paul’s Church in 1880.St Paul’s Church, Allansford opened in 1882 and this donation would have been one of the earliest donations to the congregation.Olive green/ brown leather cover with imprinted rectangular pattern on front and back covers. Spine has Holy Bible in gold lettering. It has dark blue ribbon page marker and gold on edges of pages.Presented to the Church of England Allansford by J.H Atkinson, Warrnambool, September 1881. Also letter from Mr Atkinson to Rev. Swinburn.allansford, st paul's allansford, j h atkinson, rev swinburn, bible, 1881

A recording of Hymns Triumphant, a collection of hymns originally recorded by the London Philharmonic Choir and Orchestra. This performance is by the Diamond Valley Choral Society at All Saints Anglican Church Greensborough on 13/08/1989.1 audio cassette in clear plastic caseHandwritten on cassette: "Hymns Triumphant"; on insert: "Hymns Triumphant: sung by DVCS with orchestra at All Saints Anglican Church Greensborough. Sunday 13th August 1989 at 7.30pm"diamond valley choral society, hymns, all saints anglican church greensborough

These booklets come from the estate of Brue Morris, editor of the Warrnambool Standard from 1946 to 1968. He was an important historian in Warrnambool, writing many historical articles for the Standard newspaper during his editorship and after his retirement. He kept files and other material on many topics related to Warrnambool’s history and Heatherlie was one of these. Heatherlie is a site in Koroit Street Warrnambool occupied by flats for the elderly. The name comes from the name of the original property owned by the Warrnambool furniture maker and seller, E.B. Phillips. Heatherlie Homes is a project established in 1979 under the auspices of the Methodist Church in Warrnambool and today the project is operated by a Uniting Church committee. These two booklets are of historical interest detailing the establishment of Heatherlie Homes in Warrnambool and the history of the property and its buildings in 1981. The booklets are useful to researchers..1 This is a booklet of 8 pages with black print on a buff-coloured background. The cover has a sketch of the proposed Heatherlie project. The booklet has plans, sepia-coloured photographs and information for donors. There are two loose flyers re the appeal. .2 This is a booklet of 22 pages. It has an orange cover with reproductions of the building opening plaque and a Uniting Church statement. The booklet contains historical facts about Heatherlie and the Uniting Church and reports on Heatherlie’s progress. It also has several black and white photographs. heatherlie homes, warrnambool, bruce morris, warrnambool standard editor, warrnambool uniting church

All Saints Church of England Letter to Bishop Hayward cathedral, re assesment of rectory and hall. Letter to C.E.O. City of Bendoigo re furture of church. Two sketches of the churchbendigo, churches, all saints

Eaglehawk East Methodist Church Education Department Letters for the re-classification of the church, Data Forms, Photograph, Letters re classification and plans for the use of the church; letters for the proposed extension.history, national trust bendigo collection, bendigo, eaglehawk east methodist church

The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. E3112.29.1 - E3112.29.6: Light blue Methodist Church of Australasia Methodist Order of Knights Membership cards. E3112.29.1 has the code C.C.10. E3112.29.3 - E3112.6 pale blue Methodist Church of Australasia Methodist Order of Knights Membership cards. These cards are newer and have the code G.C.12.methodist order of knights

Camberwell Girls Grammar School was from 1927-1929 called St Mark's Church of England Girls' Grammar SchoolThis image is the earliest documentation of the School's relocation from St Mark's Church to its current site at 2 Torrington Street, Canterbury Victoria. Miss Louisa Stafford Taylor was Principal of the School from 1928 - June 1959. It has rarity value as the only image known of the School at this time. The image also shows that the School accepted enrolments from boys who attended the lower classes.Sepia photograph of the whole School assembled outside Torrington House in February 1927 after moving from its first location at St Mark's Church, Camberwell. The Principal and teachers stand in the back row with the students graduating from the senior girls to the smaller children in the front.