Dr Harry Jenkins owned Churchill Island from 1936 to 1963 and bequeathed it to Margaret Campbell on his death. Sister Campbell had been nurse to his disabled son and wife and she lived on the island from the time of World War Two. The item was given to Arthur Evans, a family friend, on the day of the auction sale of artifacts when she sold the island, approximately 1973. The document demonstrates farming and fungicide methods of the era.Paper document report, carbon copy, foolscap, on 'Bordesan', a colloidal suspension of a highly fungicial copper preparation, written by J.D. Riedal-E. de Haen A.G., Chemical Works, Berlin-Britz, Germany, and a memo from S.W. Peterson & Co. Ltd, Sydney Office to Mr. Sutcliffe, Melbourne. 15 pagesBordesan, J.D. Riedel-E. de Haen A.G., Churchill Island, S.W. Peterson & Co Ltdbordesan, j.d. riedel-e. de haen a.g., churchill island, s.w. peterson & co ltd, chemical

Reference 'Elix TaraxacCo Squam' (Elixar Taraxaccum squamosum or T. squamulosum: Flora of Victoria : 'Taraxacum squamulosum, Soest Dandelion, Acta Bot. Neerl. 6: 413 (1957) APNI, Taxonomic status : Accepted, Occurrence status : Present, Establishment means : Naturalised'. 'AC. TARTAR', 'TR. DIGITAL.' (Digitalis sp.), 'POTASS : CARB' (Potassium Carbonate) , ' ...Quillaia',(Quillaja saponaria), 'Tinct.Calumbae' (Tincture Calumbae : root of Jateorhiza Columba), 'TR.CIMICIF.' (Tincture of Cimicifuga sp. possibly C.racemosa), 'ESS.ROSAS' (Essence of roses), ' ..ubi Acet.' (??? acetate /acetone), 'POISON Liq. Hyd. Perchlor.' (Liquid hydrogen perchloride), 'LIN. CAMPH. CO.', 'INF. AU...', '..RANTI', 'OL. ORIGA..', '..FERR.DIAL'.Numerous entire, most damaged celluloid apothecary jar labels with black text on white background, bounded by red and gold border. Some paper apothecary jar labels, mostly damaged, all in a purple paper covered cardboard box originally containing self adhesive plasters.On side of purple box a white paper label with text inside black rimmed circle 'PODOPHYLL.........Pill....Dose.....One....HOOD & CO CHEMISTS 215 Elizabeth Street, MELBOURNE'. Inside lid of box : 'ZINCOPLACT Regd. SELF ADHESIVE PLASTER. INVALUABLE FOR CUTS,SMALLWOUNDS ETC. ANTISEPTIC Can also be used for binding and sealing jars and bottles, cricket bats and the like. ONE YARD TINS 1/2 inch 1 inch and 1 1/2 inch wide. The same quality as used by Surgeons and ....Hospitals throughout .....World. ZINCOPLAST LESLIES LTD This plaster causes no irritation and withstands washing ........I.....ingredients are exceptionally pure. MANUFACTURED BY LESLIES, LIMD. LONDON ENG'. One damaged paper label '......GLYCERINE......... PASTILLES These pastilles possess very soothing properties and are highly recommended to Singers and Public Speakers. TRADE JD MARK JULES DENOUL & CO. CARLTON WORKS, LONDON, S.E. TRADE JD MARK'. Paper label :'Elix TaraxacCo Squam HOOD & CO., (F. W. BAIRD.) Pharmaceutical Chemists 215 ELIZABETH ST., MELBOURNE.' Series of celluloid bottle labels : 'AC. TARTAR', 'TR. DIGITAL.', 'POTASS : CARB', ' ...Quillaia', 'Tinct. Calumbae', 'TR.CIMICIF.', 'ESS.ROSAS', ' ..ubi Acet.', 'POISON Liq. Hyd. Perchlor.', 'LIN. CAMPH. CO.', 'INF. AU...', '..RANTI', 'OL. ORIGA..', '..FERR.DIAL'.pharmacopeia, nomenclature, labels, packaging

Rectangular wood box with hinged lid, coloured paper graphic with floral decoration.'HIGH CLASS MILD CIGARS. TRY YOU WILL A;LWAYS BUY P JOHN AND CO...........'.

Document. White paper bi-fold theatre program for Royal Princess Theatre, Bendigo. Program for ''Arabian Nights'', Monday September 29 - Friday October 10. Woods - Williamson Dramatic Co. Advertisers: S.White & Son - Cheap House Furnishers. Sydenham Gardens Hotel. Mason & Hart - Grocers. A.Frigerio - Wire Works. City family Hotel. Suttons Music Store. B.Sluyterman - Electrical Engineer. Webster Bros - Cycle Store. Atheneum Hotel L.Herman - Bicycle and Sporting Depot. Cast of characters on piece of orange paper (9 cms X 13 cms).performing arts, elocution, theatre program

Document. White bi-fold paper program for ''The Broken Melody'', Princess Theatre, Monday 26th June 1905. Advertisers: Suttons Music Store. W.Thomas - Hairdresser. Mabel Boswell - Illuminating Artist. Alf E.Wallis - Auctioneer. Jack Coates - Bill Posting Company. E.B.Harris - Gold Buyer. T.Sayer - Undertaker. Bainelt's - Jeweller. Harp and Shamrock Hotel. Jubilee Park Races. Roeder Bros - Tobacconist. Roberts Golden Bar Butter. W.Benson - Tobacconist. H. Lorenz - Tailor. N. Cinquegrano - Umbrellas. Banfield & Co - Goldbrokers. John Davies - Queen's Hotel. F.Matthews - Fish and Chips. A.Frigerio - Wire Works. Haltorf's Hotel. Bright's - Fish and Fruit. Leslie's - Blacksmith. R.E.Walters - Hunting Supplies. Jack Francis Cafe. J.Dunne - Market Hotel. Miss May Maher - Florist. P.Drescher - Jeweller. B.Sciallero - Wine Hall.performing arts, elocution, theatre program

In 1891​ The Melbourne and Metropolitan Board of Works (MMBW) was formed and became responsible for Melbourne's water supply. Melbourne had grown to a city of half a million people. To provide water to this rapidly growing city (especially the eastern suburbs), and to supplement the 1857 Yan Yean Reservoir, Melbourne's first water supply, the Watts River (near Healesville) was tapped. It supplied water to Melbourne, via the Maroondah aqueduct.​ In May 1892 the MMBW's first engineer-in-chief, Mr William Thwaites began construction on Melbourne's sewerage system. A treatment farm was built at Werribee and a pumping station was built at Spotswood (now the site of the Scienceworks Museum) to send the city's waste to Werribee. The first Melbourne homes were connected to the sewerage system in 1897. This book showcases the MMBW's infrastructure achievements and documents costs, requirements and key personnel involved in the development of the water supply and sewerage schemes.The introduction states "The water supply sources and headworks are in many cases situated in remote places and the sewerage works are chiefly underground. The Board has therefore resolved that these photographs of some of the scenes and works should be collected and bound for general information. August 1908" This book is in excellent condition and provides a detailed insight into the previous 17 years of work and the Board personnel of the MMBW leading up to 1908. It is of historical importance to the history of Melbourne for the photographic documents of places that were not generally open to the public, and for Melbourne Water in its detailed history of the MMBW in the early twentieth century. Photographic view book with hard khaki coloured cardboard cover and blue fabric binding. 120 Pages. Glossy paper with black and white plates and text about the MMBW, and scenic views and places of interest in association with the MMBW. The Melbourne & Metropolitan Board of Works - Water Supply, Sewerage etc. ...Photographic Views...mmbw, board members, sewerage, water supply, historic views, photographs

Document. Connelly, Tatchell & Dunlop - Accounts - Estate of Esther Isabelle Canning. 1 - 1893 - Acc from Oakley W H, Bridge St Bendigo. Furnishing Undertaker, Established 1853, to Mr Canning for the late Mrs Canning. Contains details of funeral expenses. Also contains receipt from Courtier? Sidney, Sexton, Kangaroo Flat Public Cemetery for Interment charges of Esther Isobel Canning. Independent Section, Label No 2221. 2 - 1895 - Acc from W Beebe & Son, Steam Granite, Marble & Stone Sawing Works, Mitchell St and Lyttleton Terrace, for supplying and fixing red gum edging etc at Kangaroo Flat Cemetery. Dated Apr 1st 1895. 3 - Blank paper titled Canning's Estate Receipts. 4 - 1894 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning John. Dated Feb 6 1894. 5 - 1894 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning John dated Mr 3 1894. 6 - 1894 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning John dated Mar 31 1894. 7 - 1894 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning T? dated May 19 1894. 8 - 1894 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning Thomas dated Apr 21 1894. 9 - 1895 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning John dated Jan 14 1895. 10 - 1895 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning John dated Mar 12 1895. 11 - 1895 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning John dated Apr 8 1895. 12 - Receipt from Connelly, Tatchell & Dunlop for allowance to Canning John dated May 7 1895.cottage, miners, connelly, tatchell & dunlop, oakley w h, mr canning, mrs canning, courtier? sidney, kangaroo flat public cemetery, w beebe & son, canning john, canning thomas

Dicker's Mining Record and Guide to the Gold Mines of Victoria; showing the bearings, depths, thicknesses and underlies pf the Auriferous Lodes. The progress and cost of works in operation; containing also a variety of valuable interesting and statistical information. Vol. 11 - 1862 - 3. Published by the proprietor, Thomas Dicker with 276 pages. Green hardcover bound in leather with gold lettering and paper.Thomas Dickergold mining, mining equipment, mining records, mining, gold mines, mining statistics, mining companies.

Requesting reprints of articles published overseas is a common medical practice, as can be seen by the templates used in this collection. See 2024.40.6 for a copy of the article that is being requested on these notices. Dr Margaret Alison Mackie (1910-1991) was in active practice between 1936 and 1970. She was a Fellow of the College, and was appointed a Commander of the Order of St Michael and St George (CMG) for services to medicine in 1975. Collection of ten notices (a-j) received by Dr Margaret Alison Mackie via mail from the United States, Germany, Hungary, and Israel requesting a copy of her published article 'Treatment of Toxaemia of Pregnancy.' Notes are either printed on cardboard or on paper. Requests are from the following: a. Paul Rabinowitz, MD, Jewish Hospital of Brooklyn, NY, United States, June 1961 b. Dr. Joachim Reich, Kinderklick der Karl Marx Universitat, Leipzig, Germany, August 1 1961 c. Dr. Judith Erneszt, Budapest, Hungary d. Dr. Reinhold Schwarz, Universitats Frauenklinik, Rostock, Germany e. Dr W. Selby, Beershiba, Israel f. Dr. Albert Altchek, Mount Sinai Hospital, NY, United States, May 29 1961 g. Dr. Horst Echtermeyer, Frauenklinik der. Med. Academie, Magdeburg, Germany, July 25 1961 h. Dr. H. Spitzbart, Universitats Frauenklinik, Leipzig, Germany, July 26 1961 i. Dr. G. Fekete, Scientific Department, Chemical Works of Gedeon Richter, Budapest, Hungary, July 29 1961 j. Dr. Max v. Clarmann, Munich, Germany, 20 June 1961 obstetrics

The minutes of each meeting of the Board of Management of the Victorian Deaf & Dumb Institution, the Victorian School for Deaf Children and Deaf Children Australia has been retained from 1862 to 2010.The minutes of the meetings provide an insight into the day to day running of the School, from Wages and Salaries, student issues to broader educational topics, building works and finances.Red leather(?) bound book containing typed minutes of meetings of the Committee of Management of the Victorian School for Deaf Children from Sept 1953 - June 1958. The minutes are a copy that has been pasted onto brown paper and then all bound togetherSpine: "MINUTES Sept. 1953 to June 1958" in gold letteringdeaf children australia, deaf education, minutes of meeting

Mortlake Waterworks Trust – 18 May 1915 to 1 July 1984 Mortlake Waterworks Trust was constituted on 18 May 1915 following application by the Shire of Mortlake to carry out works for the supply of water to the township of Mortlake. The Trust was abolished on 1 July 1984 under the Water and Sewerage Authorities (Restructuring) Act 1983 when authority was transferred to the Mortlake Water Board. A cast iron seal press. This was used by Mortlake Waterworks Trust to emboss agreements and official documents. Die is still attached to the press. It reads: Mortlake Waterworks Trust 1915. Small metal machine painted black , decorated gold . Dies are attached with the seal of Mortlake Waterworks Trust . Paper is placed between the dies, the handle depressed and the seal embossed on the paper under pressure as a blind (inkless) embossing. The seal consists of two circles with the wording "Mortlake Waterworks Trust 1915". Mortlake Waterworks Trust 1915mortlake, public administration, water supply, amalgamations

Notice of the unveiling of the Catani Memorial Clock Tower on the Esplanade, St Kilda, on 22 August 1932. The clock tower commemorates Carlo Catani (1852 - 1918), who designed the landscaping of the gardens at the beach end of Fitzroy Street, now the Catani Gardens, and was responsible for works along the foreshore.White paper, discoloured with age, printed in blue on one sidecarlo catani, catani memorial clock tower

Plain paper, folded, 7 Documents. 3 - Accounts. 3 - Variation of Salary. 1- Invitation to opening of Campaspe Pumping Station. Fullscap size papernon-fictionDocuments for Goulburn Valley Water major works constructionaccounts, salaries, invitation

Booklet inside black hardcover holder3 Sheets of paper inside: Letter to Ms Patricia Davies from Helen Dundon at APR Corporate Public Relations apologising for not inviting Patricia to the launch of Penleigh Boyd works at Como. Two Sheets (cut out of a book?) relating to Evelyn and Doris Gough "(Later Mrs. Merric Boyd)"walsh st library

1. Rock-art of the Western Desert and Pilbara: Pigment dates provide new perspectives on the role of art in the Australian arid zone Jo McDonald (Australian National University) and Peter Veth (Australian National University) Systematic analysis of engraved and painted art from the Western Desert and Pilbara has allowed us to develop a spatial model for discernable style provinces. Clear chains of stylistic connection can be demonstrated from the Pilbara coast to the desert interior with distinct and stylistically unique rock-art bodies. Graphic systems appear to link people over short, as well as vast, distances, and some of these style networks appear to have operated for very long periods of time. What are the social dynamics that could produce unique style provinces, as well as shared graphic vocabularies, over 1000 kilometres? Here we consider language boundaries within and between style provinces, and report on the first dates for pigment rock-art from the Australian arid zone and reflect on how these dates from the recent past help address questions of stylistic variability through space and time. 2. Painting and repainting in the west Kimberley Sue O?Connor, Anthony Barham (Australian National University) and Donny Woolagoodja (Mowanjum Community, Derby) We take a fresh look at the practice of repainting, or retouching, rockart, with particular reference to the Kimberley region of Western Australia. We discuss the practice of repainting in the context of the debate arising from the 1987 Ngarinyin Cultural Continuity Project, which involved the repainting of rock-shelters in the Gibb River region of the western Kimberley. The ?repainting debate? is reviewed here in the context of contemporary art production in west Kimberley Indigenous communities, such as Mowanjum. At Mowanjum the past two decades have witnessed an artistic explosion in the form of paintings on canvas and board that incorporate Wandjina and other images inspired by those traditionally depicted on panels in rock-shelters. Wandjina also represents the key motif around which community desires to return to Country are articulated, around which Country is curated and maintained, and through which the younger generations now engage with their traditional lands and reach out to wider international communities. We suggest that painting in the new media represents a continuation or transference of traditional practice. Stories about the travels, battles and engagements of Wandjina and other Dreaming events are now retold and experienced in the communities with reference to the paintings, an activity that is central to maintaining and reinvigorating connection between identity and place. The transposition of painting activity from sites within Country to the new ?out-of-Country? settlements represents a social counterbalance to the social dislocation that arose from separation from traditional places and forced geographic moves out-of-Country to government and mission settlements in the twentieth century. 3. Port Keats painting: Revolution and continuity Graeme K Ward (AIATSIS) and Mark Crocombe (Thamarrurr Regional Council) The role of the poet and collector of ?mythologies?, Roland Robinson, in prompting the production of commercial bark-painting at Port Keats (Wadeye), appears to have been accepted uncritically - though not usually acknowledged - by collectors and curators. Here we attempt to trace the history of painting in the Daly?Fitzmaurice region to contextualise Robinson?s contribution, and to evaluate it from both the perspective of available literature and of accounts of contemporary painters and Traditional Owners in the Port Keats area. It is possible that the intervention that Robinson might have considered revolutionary was more likely a continuation of previously well established cultural practice, the commercial development of which was both an Indigenous ?adjustment? to changing socio-cultural circumstances, and a quiet statement of maintenance of identity by strong individuals adapting and attempting to continue their cultural traditions. 4. Negotiating form in Kuninjku bark-paintings Luke Taylor (AIATSIS) Here I examine social processes involved in the manipulation of painted forms of bark-paintings among Kuninjku artists living near Maningrida in Arnhem Land. Young artists are taught to paint through apprenticeships that involve exchange of skills in producing form within extended family groups. Through apprenticeship processes we can also see how personal innovations are shared among family and become more regionally located. Lately there have been moves by senior artists to establish separate out-stations and to train their wives and daughters to paint. At a stylistic level the art now creates a greater sense of family autonomy and yet the subjects link the artists back in to much broader social networks. 5. Making art and making culture in far western New South Wales Lorraine Gibson This contribution is based on my ethnographic fieldwork. It concerns the intertwining aspects of the two concepts of art and culture and shows how Aboriginal people in Wilcannia in far western New South Wales draw on these concepts to assert and create a distinctive cultural identity for themselves. Focusing largely on the work of one particular artist, I demonstrate the ways in which culture (as this is considered) is affectively experienced and articulated as something that one ?comes into contact with? through the practice of art-making. I discuss the social and cultural role that art-making, and art talk play in considering, mediating and resolving issues to do with cultural subjectivity, authority and identity. I propose that in thinking about the content of the art and in making the art, past and present matters of interest, of difficulty and of pleasure are remembered, considered, resolved and mediated. Culture (as this is considered by Wilcannia Aboriginal people) is also made anew; it comes about through the practice of artmaking and in displaying and talking about the art work. Culture as an objectified, tangible entity is moreover writ large and made visible through art in ways that are valued by artists and other community members. The intersections between Aboriginal peoples, anthropologists, museum collections and published literature, and the network of relations between, are also shown to have interesting synergies that play themselves out in the production of art and culture. 6. Black on White: Or varying shades of grey? Indigenous Australian photo-media artists and the ?making of? Aboriginality Marianne Riphagen (Radboud University, The Netherlands) In 2005 the Centre for Contemporary Photography in Melbourne presented the Indigenous photo-media exhibition Black on White. Promising to explore Indigenous perspectives on non-Aboriginality, its catalogue set forth two questions: how do Aboriginal artists see the people and culture that surrounds them? Do they see non-Aboriginal Australians as other? However, art works produced for this exhibition rejected curatorial constructions of Black and White, instead presenting viewers with more complex and ambivalent notions of Aboriginality and non-Aboriginality. This paper revisits the Black on White exhibition as an intercultural event and argues that Indigenous art practitioners, because of their participation in a process to signify what it means to be Aboriginal, have developed new forms of Aboriginality. 7. Culture production Rembarrnga way: Innovation and tradition in Lena Yarinkura?s and Bob Burruwal?s metal sculptures Christiane Keller (University of Westerna Australia) Contemporary Indigenous artists are challenged to produce art for sale and at the same time to protect their cultural heritage. Here I investigate how Rembarrnga sculptors extend already established sculptural practices and the role innovation plays within these developments, and I analyse how Rembarrnga artists imprint their cultural and social values on sculptures made in an essentially Western medium, that of metal-casting. The metal sculptures made by Lena Yarinkura and her husband Bob Burruwal, two prolific Rembarrnga artists from north-central Arnhem Land, can be seen as an extension of their earlier sculptural work. In the development of metal sculptures, the artists shifted their artistic practice in two ways: they transformed sculptural forms from an earlier ceremonial context and from earlier functional fibre objects. Using Fred Myers?s concept of culture production, I investigate Rembarrnga ways of culture-making. 8. 'How did we do anything without it?': Indigenous art and craft micro-enterprise use and perception of new media technology.maps, colour photographs, b&w photographswest kimberley, rock art, kuninjku, photo media, lena yarinkura, bob burruwal, new media technology

'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health

This certificate, drawn in a very elegant hand, contains the biographical information of Wilfred Busse. It is assumed to be a funeral or memorial card. Born in Chiltern in 1898, Wilfred Clarence Busse was educted at Wesley College and then the University of Melbourne. He became a barrister and through his time at the University of Melbourne studied with future Chief Justice and Governor of Victoria Sir Henry Arthur Winneke (1908–1985), as well as spending time in the chanbers of Sir Leo Finn Bernard Cussen (1859-1933), who was a judge of the Supreme Court of Victoria. Busse also wrote two novels, 'The Blue Beyond' and 'The Golden Plague'. In 1931, 'The Golden Plague' was awarded the T. E. Rofe gold medal by the Henry Lawson Literary Society for its ''its vivid scenes of the Ovens River [gold] rushes, in the early [eighteen] fifties".Ivory rectangular certificate with rounded corners made of thick paper with inked writing and two small photographs mountedObverse: Wilfred Clarence Busse/ 1898 – 1960 / Barrister and Author / Born in Chiltern. Educated at Melbourne / University. Studied Law with former Governor / of Victoria Sir Henry Winneke. In 1928 / published his first novel, “The Blue Beyond”. / In 1930 published “The Golden Plague” for / Which he was awarded the Henry Lawson / Literary Society’s Gold Medal. / Wilfred Busse was a member of the Chiltern / Athenaeum. He valued the historical works / In the library. / wilfred busse, wilfred clarence busse, wilfred c. busse, busse, w.c. busse, "the golden plague: a romance of the early fifties.", "the blue beyond, henry lawson society, chiltern, chiltern athenaeum, chiltern athenaeum museum, sir henry arthur winneke, sir leo finn bernard cussen, funeral card, memorial card

This work forms a pair with Untitled #4 (fox bones – pattern) / This work draws on ideas of death and the traces of a body that death leaves behind / The work aims to confront the viewer with the concept of death, but it is not morbid or macabre in its consideration of it / Instead of fear the work presents a quiet and beautiful image that aims to portray a feeling of acceptance in the inevitable destruction of one's body / In this work the bones of a deceased fox were meticulously cleaned, bleached and layed out for photographing / No digital manipulation was used to arrange the bones / The same bones from the same fox were rearranged and used for the other work in this series. This work was completed in 2012 as part of the artist's residency in 2011 at Birrarung, Laughing Waters (Laughing Waters Artist in Residence program - LWAIR) managed by Nillumbik Shire Council / Works produced there take inspiration from the natural landscape and the creatures living within that particular environment.Print - digital photograph printed on hahnemuhle photo rag paper / edition 2 of 8 + 2 artist prints / Individual fox bones placed/layed out on a white background and arranged in an orderly fashion according to size and shape / Beige/neutral in colour / Blonde timber frame.No signatures / no personal markings / no framers identified. digital print / fox / bones / ordered / photograph / laughing waters / birrarung / imam / death

This work forms a pair with Untitled #3 (fox bones – ordered) / This work draws on ideas of death and the traces of a body that death leaves behind / The work aims to confront the viewer with the concept of death, but it is not morbid or macabre in its consideration of it / Instead of fear the work presents a quiet and beautiful image that aims to portray a feeling of acceptance in the inevitable destruction of one's body / In this work the bones of a deceased fox were meticulously cleaned, bleached and layed out for photographing / No digital manipulation was used to arrange the bones / The same bones from the same fox were rearranged and used for the other work in this series.This work was completed in 2012 as part of the artist's residency in 2011 at Birrarung, Laughing Waters (Laughing Waters Artist in Residence program - LWAIR) managed by Nillumbik Shire Council / Works produced there take inspiration from the natural landscape and the creatures living within that particular environment.Print - A digital photograph printed on hahnemuhle photo rag paper / edition 2 of 8 + 2 artist prints / Individual fox bones placed/layed out on a white background and arranged in an outward circular pattern. Beige/neutral in colour / Blonde timber frame. No signatures / no personal markings / no framers identified.digital print / fox / bones / pattern / photograph / laughing waters / birrarung / imam / death

Nillumbik Prize 2018 finalist. The artist lives and works in Nillumbik. A juxtaposition of the mechanical (digital camera) with the hand painted. Each turning page exposes the artist’s own experiences and responses to his environment. The book unfolds into a sequence of pages that opens up to a landscape. digital photographs and hand painted (detailed/cropped) images of trees on paper, encased in an archival box.

Catalogue of ruling machines made by Waite and Sheard, Honley, near Huddersfield, England.Catalogue of ruling machines made by Waite and Sheard, Honley, near Huddersfield, England.textile machinery, waite and sheard enterprise works