Used as collection plates. Donation to the Presbyterian church by T.M.Wise.Two round wooden plates with red cloth inserts embroidered with yellow flowers."Presented to the Presbyterian church by T.M.Wise".presbyterian church linton, collection plates, t.m. wise

The scroll describes the concerns of the Churches of Richmond against the Street Icecream Vendors who are threatening the sanctity of the Holy Sunday. Each denomination organsied for each of their Sunday School Teachers to sign the petition and these where pasted together to form a Sroll. The Scroll provides an indication of the sizes of the Sunday Schools and the number of Churches in the area in 1908. The petition to the City of Richmond was intended to introduce a By-law to prevent Sunday Trading in the municipality of Richmond. A combined record demonstating the collaboration between Richmond Churches to form a residents action group to combat the threat of Sunday Vendor Trading. The scroll has a record of the names and addresses of the hundreds of School Teachers from each demonination in 1908. A petition to the Richmond City Council From local churches protesting about the Sunday Trading by Icecream Vendors and the impact on the Holy Day. The petition contains signatures of Sunday School Teachers from each particpating denomination. The petition is presented as a paper scroll fixed to a wooden rod. (July 1908)Signatures of Sunday School Teachers and Leaderschurches, scroll, petition, richmond council, sunday school, icecream vendors, congregational church, central methodist church, baptist church, north richmond church of christ, balmain church of christ, burnley methodist church, richmond congregational church, burnley congregational church, st stephens church of england richmond, richmond presbyterian church, burnley presbyterian church, local action groups

A church service for Legacy widows at Scot's Church in Collins St, Melbourne. This is an annual event for Legacy widows at the start of Legacy Week, which is the first week in September. The church used for the service varies. There is also a pilgrimage to the Shrine for a service and a lunch afterwards. The Scots' Church was the first Presbyterian Church to be built in Victoria. A record of a church service for Legacy Widows in 2008.Colour photo x 2 of widows arriving at a church.Printed on the back

Scots Presbyterian Church now known as the Uniting Church. The Uniting Church and former church hall are historically significant at at the Local level (AHC A4). It was built after the Melton’s ‘United’ church and school, erected by Protestant denominations in 1857 in an effort to share resources in the pioneering era, was replaced by individual churches in the 1860’s. The church became the home of and is expressive of the union of the Methodist and Presbyterian churches, began in Melton from the early 1970’s, and formally concluded by the formation of the Uniting Church of Australia in 1977. The new additions and functions of the church are expressive of the increase in Melton’s population especially in the 1970’s and the changing nature of the parish’s ministry. The church is one of only three remaining nineteenth churches, and one of only two remaining bluestone churches, in the Shire of Melton. Information from Shire of Melton Heritage Study Stage 2 Volume 6 David Moloney 2007 Barrie, Vass, Robinson, and other families gathered at the front of the church churches, local architecture, local identities

Coloured photograph of Church built in Wakeham Street Stawell in 1870 and used as a Free Methodist Chapel. After the various branches of the Methodist Church united about 1900 the building was used by the Free Masons until their building in Skene Street was erected in 1926. It's now the home of the Stawell Municipal Band.Colour photograph depicting a Church (brick) building with a timber fence around the back section of the church.

St Mary's Catholic Church photograph donated by Cherry McFee. Photograph given to Cherry by Mrs Thelma Sutcliffe when they purchased the old church and renovated it as an aquarium. Photograph of the original Catholic Church, Chapel Street, Cowes. St Mary's was opened in 1933 by Archbishop Mannix. The Church is now a Restaurant.cowes catholic church phillip island, cowes catholic church phillip island - c1975, cherry mcfee

This photograph shows a view of the outside of a Church in Mataria, near Cairo. Digital copy of black and white photograph. "View of outside of church Matarich"charles marshall, world war 1

This volume provides a record of Wesleyan, Methodist, Congregational and Uniting Church history since these churches had their origins in Surrey Hills in th 1880s.This volume provides a record of Wesleyan, Methodist, Congregational and Uniting Church history since these churches had their origins in Surrey Hills in the 1880s. 134pwyclif congregational church (surrey hills vic), centenary methodist church (surrey hills), congregational churches - victoria- surrey hills, surrey hills (vic) - church history, (mr) graham beanland

Pomonal Church with group of people standing to the left in photo. Taken January 1939 after the bushfire. Left to right in the photo Mrs. W. Cox, Mrs. A. (Sandy) Milne, Geo Cox.Pomonal Methodist Church with three people standing outside the Church.stawell religion

St. Matthew’s Church 1959-1960 taken from town hall clock tower. Photo taken around 1959 -1960. The Centenary book states brick fence and pillars were a gift from McCracken Family, but not in the year the church was built. This photo was used for the Centenary book cover and was taken from the Town Hall clock tower. The roof line in bottom right corner of photo is rear of town hall.Two photographs of St Matthew's Church taken from the Stawell Town Hall. The photo shows an aerial view of the church and houses behind the church. stawell religion

Digital Image of the Fletcher Jones cross being relocated to a Warrnambool church.fletcher jones, cross, church, warrnambool

Franlinford is associated with the Mt Franklin Aboriginal Protectorate. Photograph of a brick building - the former Mt Franklin Church, and associated plaque.franklinford, religion, church, e.s. parker

The church was built in 1953. It is now part of the St Kilda & Balaclava Presbyterian Church https://www.churchhistories.net.au/church-catalog/balaclava-north-vic-st-margarets-presbyterianblack and white photographPresbyterian Church, Balaclava, Vic. Circa 1960 pix. My mother attended this church and a lectern memorial is in place (as of 1980s). SHKS 00769st kilda, balaclava, presbyterian church, st margaret

Black and white photograph of church being moved along road.Typed below photograph, "Church of England being shifted from Cnr. Pratt and Main Sts. to Ringwood St. 1924".

View from Monash Avenue of St Matthew's Anglican Church with snow covering ground. The church was built in 1903, but this photograph is post 1935 as the Church Hall can be seen behind the trees on the left.olinda, church, st matthew's church, anglican church, st matthew's anglican church, monash avenue, snow

This work forms part of the collection assembled by the historian Dorothy Rogers, that was donated to the Kew Historical Society by her son John Rogers in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand. The Rogers Collection provides a comprehensive insight into the working habits of a historian in the 1960s and 1970s. Together it forms the largest privately-donated collection within the archives of the Kew Historical Society.A group portrait of the Choir of Holy Trinity Church in 1918. During this period Frederick Mewton was the Organist and Choir Master."Holy Trinity Church Choir, 1918. Frederick Mewton, organist and choir master"holy trinity church (kew), dorothy rogers

The Sale Methodist Church was opened in 1865. It was replaced with a new church in 1965.B & W exterior view of the Sale Methodist Church. sale, methodist church, apse, painted arch

Original brick church/school (1857) and bluestone church (1862)BW photograph, of Holy Trinity Church of England church, corner of Scott Street and Warrenheip Street, Buninyong. Rev. Garrett John Russell arrived Buninyong 1857 when vicarage and school were built, Church of Holy Trinity opened in 1862. A Telecom workers tent is visible in the foreground.anglican, buninyong, church of england, bluestone, building

The Presbyterian Church was built in 1871 by local contractor and grazier James Patterson of Nardoo Park, Woosang. The Presbyterian and Methodist Churches formed combined Parish in 1969. The buildings were demolished in 1989.Colour photograph of Charlton Presbyterian Church and Hall. The white-painted brick church building is on the right. The letters A . D 1871 in black are on the front of the church. There is also a bell tower, a small gothic arched window and a small round leadlight window on the front wall. The church hall is a white weatherboard building with blue trim. Red brick pillars stand at the entrance to the church and the hall. A large electricity pole is in front of the hall. charlton presbyterian church, james patterson

The architect of St Paul's was L. Terry. Image of St Paul's Church, Ballarat from a lithograph. It shows a church and bell tower behind a picket fence.ballarat, church, st paul's, st pauls, anglican, l. terry, st paul's anglican church

On his arrival from Scotland c 1857, James Keir commenced a communion service in his home on the Nepean Road. By 1859 the group-which included such other names as Allen, Brough, Cameron, Fairlam, Holdsworth, Le Page, Meeres, Monk, Organ, Penny, Perry, Potts, Sears and King-had built a small chapel near the corner of Wickham and Chesterville Roads. During 1858, a group had also begun meeting in the Charman family home on the corner of Charman and Balcombe Roads. Names associated with this group included Bodley, Charman, Fisher, Hayes, Hilliar, Judd, Moysey and Ruse. In 1860 they built a chapel on the corner of Charman Road and Patty Street. It was enlarged in 1866 and it became the meeting place of the two groups when they came together around 1870. They were able to buy land near the corner of Chesterville and Nepean Roads, and erected a new brick chapel on the site in 1878. This chapel, of course, continues to be an integral part of the life of the Southern Community Church and was one of the three worship venues for the 150th Anniversary celebration in 2007. The Southern Community Church was formed by the amalgamation of the Cheltenham, East Bentleigh and Hampton Street Churches of Christ in 1993, and a comprehensive new facility was designed and built to accommodate the ever-increasing activity of the amalgamated church. It was opened on 30th November 1997. ( Southern Community Church website 2019)c1878 - continuing The Church or Christ Cheltenham was one of the first places of worship established in Cheltenham by the early settlers. The settlers came together, in private homes at first, to support each other spiritually and physically and later built brick Churches for Sunday services and established social and sporting clubsBlack & White photograph as a postcard invitation to the 40th Anniversary of the Church of Christ corner Chesterville Rd and Nepean Highway Cheltenham ( ? 1900)Front Printed ; Church of Christ Cheltenham Back Printed ; POST CARD / One Penny Postage within Commonwealth / The address only to be written here/ One penny Stamp/ Sunday School Anniversary, / OCTOBER 27TH & OCTOBER 30TH / TO WHICH YOU ARE / CORDIALLY INVITED Handwritten in ink ; H.W. got the cramps in the pants. He took some pills then ran over the hills undatedearly settlers, bentleigh, mckinnon, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, were j.b., o'shannassy john, king richard, charman stephen, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards, keir james, lepage frank, lepage everest, holloway josiah, bruton henry, keys robert, judd clarence, fairlam percy, meeres william, southern community church, cheltenham, cheltenham church of christ

These two notebooks come from Christ Church in Warrnambool. One contains the cash transactions of the Christ Church wardens (Folio 78) with the National Bank of Australasia (1932-1938) and the other contains the financial transactions of the Christ Church Parochial Missionary Association, Warrnambool (1933-1940). The Anglican Christ Church in Warrnambool was opened in 1856 with the addition of the nave in 1860 and the square tower in 1882. These cash books are of historic interest as records of financial transactions of Christ Church in Warrnambool in the first half of the 20th century..1 A buff-coloured, hard cover notebook with handwriting on the front cover. The pages contain ruled black lines and printing and handwritten material in black and red ink. .2 A hard cover notebook with a blue cover with dark red leather binding. The pages contain printed red lines and handwritten material in black ink.Christ Church Parochial Missionary Association Warrnamboolchrist church warrnambool, christ church parochial missionary association

Black and white photograph of brick church. Photograph appears to be a reproduction from postcard photograph inserted in the sleeve.Printed below photograph, "The Methodist Church. Ringwood. Real Photo Series M.2453"

This work forms part of the collection assembled by the historian Dorothy Rogers, that was donated to the Kew Historical Society by her son John Rogers in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand. The Rogers Collection provides a comprehensive insight into the working habits of a historian in the 1960s and 1970s. Together it forms the largest privately-donated collection within the archives of the Kew Historical Society.An illustrated brochure produced for Holy Trinity Church outlining its plans for the coming year. The brochure includes a short history of the Churchholy trinity church -- high street -- kew (vic.), churches -- kew

Interior photograph of St Peter's Anglican Church, Ballarat looking towards the window, and showing timber pews st peters' ballarat, geoff biddignton, church

This church collection bag is quite unique in that it has three grip handles, not the usual two. Why three. It may represent the holy trinity of, the father,the son and the holy spirit. Historically this might be used to reinforce the holy trinity belief which at the time of this item's construction was under threat. The threat came from splinter Christian sects such as the Church Of Jesus Christ of the Latter-Day Saints which have a Godhead of a council of three deities and there are other christian religions of only one deity covering the father,the son and the holy spirit.This collection bag for offerings, was the main method available towards the upkeep of the church and its parish during this era. Broadcasting of religious services was not as prolific as in the late 1900s and into the 2000s. It was a time when visualisation of the support of religion(especially in rural ares) was an important social factor. The God "fearing" beliefs within society of this period, provided the strong moral fabric which permitted settlements that did not have a strong law enforcement section to prosper and develop without fear or "favour". The collection bag was, and is still, a physical endorsement of support towards the church and what it stands for. This was a time when it was a social requirement to be seen in the church building and supporting fellow parishioners. The ingrained Australian psyche of supporting anyone that needed help, was a result of this period.Church collection/donation bag. Simple construction of two round frames with three opposing handles nailed together to hold firm a small dark blue cloth pocket/bag. All fastened by nails to the handle/frame and the large pocket allows for a reasonable amount of coin or notes to be offered.religion, collection receptacles, christian offerings, church protocols

Photo of Baptist Church opened in 1870. The photo is a front and side view of the church with a picket fence out the front with a large pine tree on the right side of the photo.Photograph of Baptist Church with a picket fence out the front and pine trees around the Church. A large pine tree can be seen to the right of photo. stawell

Original brick church/school (1857) and bluestone church (1862)BW photograph, of Holy Trinity Church of England church, corner of Scott Street and Warrenheip Street, Buninyong. Rev. Garrett John Russell arrived Buninyong 1857 when vicarage and school were built, Church of Holy Trinity opened in 1862. 3/4 angle view through corner gates.anglican, buninyong, church of england, bluestone, building

Photographs of the Church at Albert taken during a tour of the World War One battlefields.albert, church, the somme, world war one

Order of service, Watsonia Uniting Church 50th anniversary, June 17 20078 p. Black print on yellow paper, folded oncewatsonia uniting church, uniting church in australia