This offering plate is from St Andrew's Presbyterian Church Ballarat.Round varnished wood offering plate with a raised edge. The inside is covered with red twill fabric. Text is scratched into the underside."St A's"st andrew's presbyterian church ballarat, offering plate

Black and white negative, of SW6 908 over one of the inspection roads at Essendon depot, c1950. Has the destination of Essendon Depot, dash canopy lighting and a sign "For comfort travel between 9.30 & 4.0" Photo not in Wal Jack Melbourne album. Neg was in a Bright Methodist Church offering envelope - stored with negative file - has 1949 in pencil on the envelope. Wal Larsen was a Bright resident.trams, tramways, sw6 class, dash canopy lights, essendon depot, tram 908

Black and white negative, of R class 174 (Lyon St), S class 160 (Thornbury), SW5 class 842 route 65 & W2 class 320 (Nth Fitzroy, route 11) at Thornbury depot, c1950. Photo not in Wal Jack Melbourne album. Neg was in a Bright Methodist Church offering envelope - stored with negative file. - has 1949 in pencil on the envelope. Wal Larsen was a Bright resident.trams, tramways, s class, w2 class, thornbury depot, tram 174, tram 160, tram 842, tram 320, r class, sw5 class, mmtb

Black and white negative, of SW6 876 passing over the Glen Iris Burke Road level crossing, c1950. Has the destination of City, route 7, dash canopy lighting and a sign "For comfort travel between 9.30 & 4.0" Photo not in Wal Jack Melbourne album. Neg was in a Bright Methodist Church offering envelope - stored with negative file - has 1949 in pencil on the envelope. Wal Larsen was a Bright resident.trams, tramways, sw6 class, dash canopy lights, burke road, glen iris, level crossings, tram 876

Black and white negative, of SW2 565 (St Kilda Beach) on the Moreland Road stub at Brunswick/Coburg. Has the tracks to Brunswick Depot in the background. On the side of the tram is a sign "Save to help control prices" Photo not in Wal Jack Melbourne album. Neg was in a Bright Methodist Church offering envelope - stored with negative file - has 1949 in pencil on the envelope. Wal Larsen was a Bright resident. Note on the background to the sign: Norman Abjorensen wrote in The Canberra Times about the election of Menzies in 1949 - see https://www.canberratimes.com.au/story/6532529/the-election-which-shaped-australia-for-decades/ (Accessed 9-6-2021): Not known how the sign was sponsored. "The uncertainty was magnified by a range of post-war concerns and expectations that the expansionary 1949 budget brought into sharp focus. The nation was still war-weary, tired of austerity and impatient with rationing and controls; people wanted to spend their accumulated savings on the new household goods starting to appear in stores, and the taxation burden was resented. Further, rising inflation was a problem, with the Consumer Price Index rising by more than 10 per cent in 1949. It was little wonder Menzies' pledges to end rationing and "put value back in the pound" fell on such eagerly receptive ears."trams, tramways, w2 class, moreland road, tram 556

An unattributed report dated 18/04/1972 to be read in conjunction with Cat. No. 01670. The report gives details of the situation at that date and projected changes to the functions of the residences, occupancy rates, costs and likely trends in accommodation needs. It explores at length auxiliary and alternate accommodation such as the Salvation Army, YMCA, YWCA and church hostels, before offering future options: (i) to carry on using Harelands, Stanhope and Blamey House without change, (ii) move working girls and boys to YWCA/church hostel or YMCA/church hostel, converting Stanhope to a co-ed residence for over 14s attending school, maintaining Harelands as a co-ed residence for under 14s, and releasing Blamey House. These changes to take place when the number of residents over the age of 14 falls below 34 in two consecutive years.Part of the history of Melbourne Legacy's involvement with residential care for children.White foolscap paper x 6 pages, with black type. Two holes punched for filing, and 2 add-ins. Page 1: Handwritten in pencil: 'Discussed with J. Chancellor 18/4/72', 'DRAFT 18/4/72 see later Draft 19/4', under Occupancy '74' is circled and '72' written next to it. Handwritten in blue biro: '(This report has been updated under the heading of Occupancy to include 1971 figures)', '(a) Junior Legatees' added under 3. Page 2: Handwritten in blue biro: '(b) Costs of Maintaining Residences added under #3, 'ER' added in pencil to 'high' near bottom of page. Page 3: Handwritten in pencil: 'should' changed to 'could' on line 4, lines 5-8 annotated 're other organisations', 'gratified' changed to 'qualified' in blue biro half way down the page. Page 4: figures for apprentices and total pencilled into table and two pencilled lines have been added to para 4. Page 5: 'There being approximately 15 under 18 years' in blue biro inserted in Line 13. Page 6: 'Insert 7' pencilled in front of '7.', which is changed to '8'. Page 7: '8' changed to 9 in pencil, 'problem cases' written at the end, and '(over the age of 14)' inserted in blue biro on the penultimate line. 01672(8): in blue ink: 'members' changed to 'numbers', and 'fill' changed to 'fell'.residences, review, blamey house, harelands, stanhope

Christ Church Warrnambool was one of the first hosts of the scouting movement in Warrnambool and in 1909 a bivouac was held in the church grounds under Scoutmaster Jones. It became a boys club in 1920 but the scouts were reformed in 1926, the date of this certificate. F Petterd is the name on the certificate.A record from one of the earliest times of the scout movement in Warrnambool. Rectangular light card certificate coloured in orange and blue. Scout motto “Be prepared” in top centre of certificate Depicts two boys, one holding Union Jack flag, the other offering a hand to person in water. Advertisement for Scout supplies in blue ink, on the reverse. Certificate register No 29058 on top left corner. F Petterd 1st Warrnamboolwarrnambool, f petterd, scouting in warrnambool

This church collection bag is quite unique in that it has three grip handles, not the usual two. Why three. It may represent the holy trinity of, the father,the son and the holy spirit. Historically this might be used to reinforce the holy trinity belief which at the time of this item's construction was under threat. The threat came from splinter Christian sects such as the Church Of Jesus Christ of the Latter-Day Saints which have a Godhead of a council of three deities and there are other christian religions of only one deity covering the father,the son and the holy spirit.This collection bag for offerings, was the main method available towards the upkeep of the church and its parish during this era. Broadcasting of religious services was not as prolific as in the late 1900s and into the 2000s. It was a time when visualisation of the support of religion(especially in rural ares) was an important social factor. The God "fearing" beliefs within society of this period, provided the strong moral fabric which permitted settlements that did not have a strong law enforcement section to prosper and develop without fear or "favour". The collection bag was, and is still, a physical endorsement of support towards the church and what it stands for. This was a time when it was a social requirement to be seen in the church building and supporting fellow parishioners. The ingrained Australian psyche of supporting anyone that needed help, was a result of this period.Church collection/donation bag. Simple construction of two round frames with three opposing handles nailed together to hold firm a small dark blue cloth pocket/bag. All fastened by nails to the handle/frame and the large pocket allows for a reasonable amount of coin or notes to be offered.religion, collection receptacles, christian offerings, church protocols

Index, notes, p.361.non-fictionDissent or Conform examines how churches reacted to, and were affected by, two world wars. Its underlying theme, however, is how the Church can be a creatively dissenting community, focusing on how easily the church can turn into a conforming community that only encourages the occurrence of uncreative dissenters, the ones who criticize the power without offering solutions and leading to a real change. -- Wilkinson opposes this trait of the church, especially given the impact that it has on society as a messenger of the gospel. To this end, the author depicts religious groups during three periods of time: English Nonconformity before and during WWI, pacifists and pacifiers between the two wars and Christianity during WWII, focusing on how church history interacts with the developments in history and society. -- This book is of particular interest to social and church historians of the 20th century, and to all interested in the history and ethics of war and pacifism. It will also appeal to those attracted by the interaction between church and society. religious dissenters - england - 20th century, pacifism - religious aspects

64 page soft cover book 'The Golden Offering - Recollections of the Parish of St. Liborius, Eaglehawk. History and memoirs of St Liborius with a picture of the church on front cover. Opened Jan 31st 1869. Illustrated with B&W photos of parishioners and clergy. Printed by Sloans Printery, BendigoSt Liborius Parish Pastoral Councilst. liborius, eaglehawk

A white 4 page order of service with the words, ' Easter Sunday Celebrations. Procession of Witness and United Service of Thanksgiving in The Upper Reserve. Thank offering for Hospital and Benevolent Asylum.' Bolton's Print Bendigo. Date unknown.event, official, religion, lydia chancellor, collection, religion, event, community, church

117 p.; 21 cmnon-fictionExplores the early history of the town of Pearcedale, Victoria. It includes details about settlers, place names, and churches, offering a glimpse into the development of the community. The book is illustrated with photographs and provides historical context through documents and records. [AI generated text]pearcedale (vic.), pearcedale hall

At an altitude of 340m, the picturesque village of Exogh in northern Ithaca, lies on the Homeric mountain of Neion. The village overlooks Aphales Bay and across the water the neighbouring island of Lefkada. During the Middle Ages and at the beginning of the Venetian rule, it was one of the most populated villages of the island, offering safety from the pirates, and an excellent view of the channel, the sea and the bays around the northern Ithaca.Some of the earliest Ithacan settlers in Melbourne were from the mountain village of Exoghi, including the founding president AJ.J. Lekatsas (Lucas). The village now has very few permanent residents with most having migrated or moved to the cities of Greece. A coloured photograph of a view overlooking the village of Exoghi and Aphales Bay on the island of Ithaca. The photograph was taken from the bell tower of the church of Panagias (the Virgin/Our Lady) sta Pernarakia located at the top of the mountain. The mountains which are visible across the skyline are the neighbouring island of Lefkada. mountain villages, ithaca

In May 1931 the Australian government announced a 20% reduction in expenditure, cuts to wages and pensions, and increased taxation. Despite workers striking, wages were reduced and working hours increased. The economy plunged into depression. Workers blamed the hardships on greedy bankers and the rich elite. The unemployed’ home-made, designed, knitted, painted and created things like pegs, pincushions, soaps, kitchen utensils and Pokerwork art, to sell door-to-door or in the streets. ‘Make Do and Mend’ was the mantra of the time. Making and mending clothing at home became a means to save money and an income offering services mending, altering or making clothes for the working people. Making over garments had been a time-honoured tradition since pioneer days. During the Depression clothes were a luxury and new fashions were created by altering old clothes. A best dress became a housedress, a church suit became a mine suit. Old shirts became new aprons, old trousers became new hats. Magazines and newspapers published Instructions on making and mending clothing and these became curriculums for sewing classes. Darning, mending, patching, saving fabric for rags, patches or upcycling became a necessity. Having a Sewing machine like this 1927 Singer housed in Oliver Gilpin’s store at Coal Creek Community Park and Museum could be the difference between survival and starvation The popularity of publications such as ‘Make do and mend’ lasted through the Second World War and into the 20th Century. Hand operated Singer sewing machine with wooden cover, circa 1927Y4476618

Varnish wood offering plate with a long turned wood handle.offering plate

There was usually a Women's Auxiliary of Overseas Missions group in every church which would support a particular missionary, as well as raising general funds [UCA Glossary of Methodist Terms]. Small buff envelope with black text and a black and white photograph Easter Thank Offering. Methodist Women's Auxiliary of Overseas Missions, 288 Little Collins Street, Melbourne.On the back of the envelope are the following: "Thy life was given for me; What have I given for Thee?" and "Your gift will help support our women workers o the Mission Field."methodist women's auxiliary of overseas missions

Handwritten on back: "Communion "attendance" token, deposited in collection plate at Communion service (delivered by Elder to household in week prior to Quarterly communion service)"Small oblong buff envelope with black text."No. 89"presbyterian church of australia, ebenezer - st john's presbyterian church

Methodist societies and churches issued quarterly tickets (or class tickets or love feast tickets) as a way to identify members of good standing in the society or church. Tickets also became a way of offering admission to the love feast, or Agape, which was a service around a shared meal, but distinct from the Lord’s Supper. Quarterly tickets typically included the member’s name, the minister’s name, the date, as well as a Scriptural text. The practice of issuing quarterly tickets began in the mid-eighteenth century with John Wesley and continued in many Methodist organizations throughout the nineteenth century. Issuing tickets fell out of practice in the early twentieth century. https://findingaids.library.emory.edu/documents/P-MSS441/printable/Printed envelope containing a Quarterly Ticket for March 1930. The card has the donor's name written on it together with the month and year."Doris Wise" "March 1930"northcote methodist circuit, methodist quarterly tickets

Jensen is mentioned in the report of the Synod meeting talking about stewardship. "Mr Jensen took up the earlier theme of the church's poor record of giving - 'Most people in our church are like Cain, who brought an offering to the Lord. The minority are like Abel, who brought the first fruits to God,' he said, 'Most of us bring to God what we have left over,' and, as with Cain, God cannot bless it."Jensen and Tuimaualuga are shown, seated, in conversation.C&N identificationjensen, david, tuimaualuga, litala, tasmanian synod 1984

Varnished wood collection box with dove tail joints. The top is sloping towards the middle and has a slot for offerings. The box is opened by sliding one piece of the top off.offering box

Round varnished turned wood offering plate with dark red felt lining.

Round varnished wood offering plate with a yellow felt lining which has an edging of gold glitter glue. The rim of the plate is carved with text and a Maltese cross."God loveth the cheerful giver"

Used at Hartwell Presbyterian Church/Hartwell Uniting Church of AustraliaBurnt orange coloured wool bag with cotton lining and a wooden handle. The bag is handmade. hartwell presbyterian church, hartwell uniting church of australia

CN007.1 and CN007.2 varnished wood handles with blue velvet, cotton lined bags with yellow cord tassel.