Photo shows either VR tram 48 or 49 (two man car) in Bay St Sandringham, just prior to turn into the tram depot. In the background is the Roxy Theatre and the spire of the All Souls Anglican Church. (The church spire has since been rebuilt). The VR Sandringham to Black Rock tramway closed on 5-11-1956. The print is a copy print of an original photograph.Shows a VR tram in Bay Road Sandringham.Black and white copy print on Kodak paper of a VR Sandringham tram in Bay Road. trams, tramways, vr trams, bay road, sandringam

Yields information about three bogie trams possibly stored in Ripon St awaiting their use for an event.Negative and Digital images of the Wal Jack Ballarat Negative file of No. 36 and two other bogie trams parked in Ripon St North, just to the north of Sturt St. The house in the background is No. 3 Ripon St North and is still there (27-4-2020),. The spire of the St Peters Anglican Church can be seen. Tram is showing Special, possibly parked in Ripon St for a special event and waiting use. Perhaps for the Royal Visit. Photo may be related to Reg Item 7728.trams, tramways, ripon st, events, bogie trams, tram 36

Black and White Copy Negative Photograph of U206 in Mount Alexander Road, with the NMETL brick powerhouse behind. The driver is hopping off the tram (to attend points) while the conductor is on the rear platform. Note the drop bars rather than folding gates as on other cars. The Cooling tower is not in the photo, indicating it has been demolished. The Power Station was demolished in 1925 (check). In the background is the St Georges Anglican church which was built during 1925. Sun angle - possibly winter.trams, tramways, u class, mount alexander road, essendon depot, nmetl, tram 206, mmtb

In 1884 Mrs Aherne and Mrs Mrs Willward founded Girton and named it after the first residential college for women at Cambridge University in England. It was controlled by the Anglican Church. By 1992 the church could no longer afford to run the school and announce its imminent closure. A group of parents and citizens formed the "Friends of Girton" and with massive plans and fund raising they managed to reopened the school in 1993 as an independent school with no gap in classes.Bendigo Advertiser from Saturday March 28, 1964. Girton's "goodly heritage" 80 years of educational leadership.girton, education

On 17th January 1856, two acres of land was granted for the building of a school and church on that site in Macedon Street. A small temporary building was erected on the site and on 13th December 1864 the foundation stone was laid for the new stone church which was known as 'Our Lady of Mount Carmel'. At times it was also known as St. Mary's Church, which was confusing because the Anglican Church is named St. Mary's Church.It is one of the oldest churches to be established in Sunbury.A non-Digital post card photograph of the Roman Catholic Church in Sunburyour lady of mount carmel catholic church, macedon street, sunbury

Importance of religion in the Yendon community is evidenced by the two churches. This is the weatherboard building of the catholic church and there was also a brick Anglican Church. Both these buildings were eventually removed when congregations declined as the community declined in the twentieth century.The catholic church was looking a bit delapidated in this photo taken just before it was demolished. Locals recall how the priest had to contend with all the birds nesting in the roof as the church slowly deteriorated.This is the only known photo ( as of 2010) of the Catholic Church in Yendon before it was removed.Enlarged printed copy of scanned Sepia photo of the Catholic Church, a wooden structure with a pitched tin roof, at Yendon just before it was removed.The grass is high and the barbed wire is not strained. The arched church windows have several broken panes of glass.It is a rectangular building with two additional spaces - an entry and a vestry. religion, tin roof, church, yendon, catholic, arched windows, vestry, broken panes of glass, weatherboard churches, pitched roofs, barbed wire

This book is one volume of a series of six volumes of Bible commentaries. It was a 30 year project for the writer, Adam Clarke. He was the great uncle of Daniel Clarke, a 19th century resident of Warrnambool. Daniel Clarke, as a social worker for the Anglican Church, established the Framlingham Aboriginal Reserve in the 1860s. For thirty years he was a prominent businessman in Warrnambool as a photographer and artist. He is well-known today for his paintings of Tower Hill and the Hopkins River mouth. This book is retained not only because of its antiquarian value but also because of its link with Daniel Clarke, important in Warrnambool’s 19th century history. This is a hard cover book with a black leather spine and black leather trimming on the cover edges. The cover is green with gold lettering and ornamentation on the spine. The pages have a mottled blue and brown pattern on the edges. The cover is a little torn and stained. adam clarke, daniel clarke, bible commentary

St. Mary's Anglican Church at Bulla originally occupied a site along Oaklands Road, adjacent to 'Woodlands' homestead. It was established in 1859. With there building of the Melbourne Airport at Tullamarine it was found that the church on its existing site was directly under the flight path of the aircraft so the building was demolished stone by stone and rebuilt in the Bulla township adjacent to the Alistair Clark Rose Garden. The original site has not been developed because some early graves are there.St. Mary's Church at Bulla is one of the earliest to be established in the Bulla district. Its mother church, St Pauls Church of England at the original Broadmeadows township was established in 1850 and it still stands and operates on its original site.A black and white photograph with a cream border of a stone church with the congregation members entering the church. A saloon car is parked near the church.st. mary's church of england, bulla., churches.

Bendigo Advertiser ''The way we were'' from 2000. Style: Bishopcourt, Forest Street Bendigo, was built for resident surgeon Paul Howard McGillivray in 1876. His consulting rooms were located on the ground floor. His private entry was from Forest Street, originally enclosed with a veranda and balcony. The building was later acquired by the Anglican Church as the Bishop's Palace, hence the name ''Bishopcourt''. Dr.McGillivray was one time president of the Victorian Medical Society and a fellow of the Linnaean Society for his works on natural history. The clip is in a folder.newspaper, bendigo advertiser, the way we were

Black and white negative, of Victorian Railways trams 48 turnout out of Bay Road Sandringham, after passing the junction to the Sandringham Tram depot. Note the white bumper bars. Photo c1946. (Possibly 12-3-1946 - see Reg Item 5773) In the background is the Roxy Theatre and the spire of the All Souls Anglican Church. (The church spire has since been rebuilt).Also in the background is the Salvation Army Hall, Barker Upholster and two buses. Photo not in the Wal Jack Victorian Railways Album.trams, tramways, victorian railways, vr trams, bay road, sandringham, buses, tram 48

This book was given to Ivy Scouller in 1899 as a Sunday School prize. Ivy Scouller married Harry Herbert George Watson (son of Mr. and Mrs. Watson of Warragul) James Cameron (1846-1922) was a prominent Orbost citizen - a justice of the peace, shire councillor, guardian of St James Anglican Church, Sunday school superintendent and president of the local agricultural society. James married 19-year-old Sarah Scouller, of Birregurra on 30 April 1879 at Colac, .This book, one of a series, was a popular example of children's literature with a religious theme in the late 19th and early 20th centuries.A hard cover book, titles "Chrissy's Endeavour". The cover is grey. The title is in black print on a gold background with a dotted border. The cover is decorated with green leaves and silver flowers. Below the title is "Pansy" and at the bottom left is "The Lily Series".Handwritten in ink " Ivy Scouller Mr Cameron's Prize for Repeating XX111 Psalm St James Sunday School Orbost 31st Dec 1899"cameron-james scouller-ivy pansy-books

Photographs of Ian and Margaret Rose McKendrick (nee Vyner) on their wedding day. Margaret was the daughter of Reta and Harry Vyner who were early residents of the Kiewa area during the construction of the Hydro Electric Scheme. Margaret and Ian were married at St. Mathews Anglican Church, Albury on 11th January 1958. The cream dress that Margaret wore was her Mother's dress, Reta Vyner. Note: Wedding Dress is stored in Box 66. Wedding Photo is in KVHS 0970(B) This wedding dress was part of a display in the Information Centre and is part of the social history of Mt. Beauty and Bogong Village during the construction period of the Kiewa Hydro Electric Scheme. It is typical of the apparel worn in the 1950's. Two photographs, one black and white and one sepia tone No inscriptions or markingswedding dress, clothing, mt. beauty, social history, mckendrick

This Brassiere belong to Mrs Zilpah Winifred Carroll (nee Parker) (1914 - 2001) and formed part of her trousseau. Zilpah, known as Win, married Harold Stewart (Bill) Carroll on Dec 21, 1938 at St MAry's Anglican Church on Glen Eira Rd, Caulfield. The Carrolls moved to Belgrave with their children in 1954 and lived there for over 40 years. Zilpah was supposed to be names "Zilpha" after a fictional heroine, however her father misspelled the name on her birth certificate. Cream lace bra with elastic and ribbon shoulder straps, two buttons to stretch and fasten at front.

The Fashion & Design collection of the Kew Historical Society includes examples of women’s, men’s, children’s and infants’ clothing from the 18th, 19th and 20th centuries. Items in the collection were largely produced for, or purchased by women in Melbourne, and includes examples of outerwear, protective wear, nightwear, underwear and costume accessories. Golda Whelan, a designer with Hartnell of Melbourne designed this wedding dress for her daughter Liane Whelan. Liane married John Merry at St John's Anglican Church in Toorak in 1969.The dress was manufactured in the 'house' of Hartnell of Melbourne, a leading Melbourne Fashion House in the 1950s and the 1960s.White slim line lace wedding dress, featuring eleven self-covered buttons down centre back Off centre rear opening done up by metal press studs. The dress has a silk satin lining and netting underskirt.hartnell of melbourne, golda whelan, wedding dresses, lace dresses

The King's Colour was presented to 8th Light Horse in 1904 for service in South Africa. It, together with the 1920 Colour, was laid up in the Anglican Church Benalla. In 1976 both colours were found in a cupboard at the church. The 8th/13th Victorian Mounted Rifles Regiment arranged for a case for the colours to be mounted on the wall at the church. In the early eighties it became necessary to remove the case to allow building work at the church and the case and colours were donated to the 8/13 Victorian Mounted Rifles Regimental Collection. Representative example of a King's Colour dating from 1904 presented to a Light Horse Regiment with a close connection to regional Victoria. It is well provenanced, and mounted together with the 1920 Colour making it a rare object indeed.Rectangular Union Jack flag (King's Colour) fringed with maroon and gold cord and mounted in a stained timber, glass fronted case, together with a second flag of similar appearance; The case has three engraved metal plaques affixed to the lower case.On plaque under flag: "The King's Colour presented to 8 Light Horse Regiment (Victorian Mounted Rifles) November 1904 For service in the Boer War". Plaque in the lower right corner of case: "This case was presented by the 8th/13th Victorian Mounted Rifles 1976".flag, king's colour

The King's Colour was presented to 8th Indi Light Horse in 1920 for service in the Great War. It, together with the 1904 Colour, was laid up in the Anglican Church Benalla. In 1976 both colours were found in a cupboard at the church. The 8th/13th Victorian Mounted Rifles Regiment arranged for a case for the colours to be mounted on the wall at the church. In the early eighties it became necessary to remove the case to allow building work at the church and the case and colours were donated to the 8/13 Victorian Mounted Rifles Regimental Collection.Representative example of a King's Colour dating from 1920 presented to a Light Horse Regiment with a close connection to regional Victoria. It is well provenanced, and mounted together with the 1904 Colour making it a rare object indeed.Rectangular Union Jack flag (King's Colour) fringed with maroon and gold cord and mounted in a stained timber, glass fronted case, together with a second flag of similar appearance; The case has three engraved metal plaques affixed to the lower case.On plaque under flag: "The King's Colour presented to 8 Indi Light Horse August 1920 For service in the Great War". Plaque in the lower right corner of case: "This case was presented by the 8th/13th Victorian Mounted Rifles 1976".king's colour, flag, 8th light horse regiment

EDHS Newsletter No. 270 June 2023 At our next meeting at 2.00pm on Saturday 10th June 2023 we are pleased to have Dr. Geoffrey Sandy to present to us on the WW1 Soldier Welcome Home Committees, with specific reference to Eltham. Geoffrey is an author, parish historian and parish archivist for St Margaret’s Anglican Church in Eltham. Soldier Welcome Home Committees (SWHC) were established throughout Australia during WW1 by the soldier’s local community - their home. Despite WW1 being a well-researched area of Australian history, little has been published on the SWHCs. The work of these committees is an important part of our war history, and our volunteer history. As women were often well-represented, and active within the SWHCs, it is also important to our history of Australian women. Geoff has undertaken a detailed case study of the Soldier Welcome Home Committee at Eltham (SWHCE). During the WW1 period Eltham can be described a small rural community. What is fortunate is that the Minute Books of the SWHC Eltham meetings are extant and readily accessible, as these are held in the archives of Saint Margaret’s Anglican Church Eltham.1:17:13 duration Digital MP3 file; 26.5MBaudio recording, eltham district historical society, meeting, society meeting, eltham, avenue of honour, dr geoffrey sandy, welcome home committee

Purchased from white elephant stall at Mitcham Christ Church, Anglican. A set of four glasses circa 1950's. Gold rims and bands and frosted glass. Bottom of each glass has different colour of frosting - red, green, yellow, blue. A harlequin set.domestic items, food & drink consumption

Photograph. Colour photograph of Heather Reeves (nee Pain) standing on the front verandah at home in Golden Square, holding a new staff donated by Sir George Lansell in 1956 at the Memorial Hall at a special presentation gathering. The donation was greatly appreciated. Heather was Pipe Major of the Bendigo Ladies Pipe Band. The band made a guard of honour for Heather Pain's wedding to Neil Reeves at St. Paul's Anglican Church Bendigo in 1957. The band then led the wedding party up the street to Mitchell Street. Heather retired as Band Major in 1960. See 11400.966.photograph, person, heather reeves (nee pain)

Yields information about Ballarat's bogie trams, Pleasant St and Sturt St and possibly tram services during the Olympics.Black and white photograph of No. 34 outbound in Sturt St at Pleasant St, with the destination Sturt St West. Appears to be a very crowded tram with a man on the running board. Has St Peters Anglican Church in the background. On the tramway pole adjacent to the tram is a "One Way Traffic" and an "Olympics Rings" sign, indicating the photo could have been taken c1956, possibly during the Olympics themselves. Photographer unknown - could be Wal Jack. Based on Wal's notes for the events, could be 24/11/1956 - see Reg Item 5565. trams, tramways, pleasant st, olympics, sturt st, sturt st west, tram 34

Christopher Joseph Sarovich married Susannah Botley. There are a number of spellings of his surname. He was involved in trade along the Murray River and they met at this time. They moved to Melbourne and the Sarovich family had a furrier family business in Port Melbourne, but resided in Surrey Hills. They owned a number of houses along Whitehorse Road, including the site of the Balwyn Community Centre. The last remaining property in family hands was sold to the Camberwell Council by Mrs Margaret (Peg) Grossman, nee Sarovich. Peg was a member of the Surrey Hills Historical Society.Vertical file of information related to members and descendants of the Sarovich (Sharowich) family: 1. Certificate of marriage of C.J. Sharowitch and Susannah Botley 11.2.1882 (1 page). NB/ Spelling as per marriage certificate. 2. Notes on Louisa Smith by June Peka 21.11.2016 (2 pages); photos of family and staff in Australia and N.Z., no dates (7 pages) and emails between June Peka and Sue Barnett 11/2016 (2 pages). 3. Margaret Grossman funeral service 28.4.2014 at St. Barnabas Anglican church, Balwyn. NB/ Margaret nee Sarovich (miss) susannah botley, (mr) christopher joseph sharowich, (mr) christopher joseph sarovich, (mrs) susannah sarovich, (miss) alice botley, (mr) john nicholls, (miss) louisa botley, (mrs) louisa smith, (mr) james smith, (miss) margaret sarovich, (mrs) margaret grossman

This reproduction photograph was donated in 1986 during research for the first history of the school, 'The Westbourne and Williamstown Grammar Schools: A History of the First 120 Years (1867-1986)' by historian Joseph Johnson. It pictures female students in 1954. The students are pictured at Holy Trinity Hall which was situated behind the Holy Trinity Anglican Church, Nelson Place, Williamstown. The hall was located on the corner of Aitken and Pasco Streets, Williamstown, and was home to the school for 41 years from 3 February 1915. In 2008, Holy Trinity Williamstown approached the school to take possession of and relocate the heritage listed building, so that the church could redevelop its property.The relocation of Holy Trinity Hall was an enormous task and very large commitment by Westbourne Grammar to its heritage. Considerations included cost, relocation logistics, architectural conservation, modern building codes and educational facility standards. In 2010, after more than two years of process between the Anglican Church and Westbourne Grammar, including approval from Heritage Victoria and assistance from the Labour government's Building the Education Revolution program, the Holy Trinity Hall was moved to the Truganina campus and once again became a site of gathering and learning for Westbourne Grammar students. Black and white reproduction photograph. The image shows four rows of girls standing before a side wall of Holy Trinity Hall. A window is present behind the group of students and another window can be seen in the top right hand corner of the image.On the verso, "1954 Girls" in black ink and "79" in a circle in blue ink.

The Album was compiled by Nancy McHaffie late 1990's, with the assistance of Edith Jeffery's, with her book "Garden of Memories" and extensive knowledge of Phillip Island. The Cemetery lies back from the road and is surrounded by Manna Gums, rare Peppermint Gums, Blackwoods and other native trees. In all 25 acres of land were set aside as Crown Land in the land settlement of 1868. There are 6.2 acres of wetlands near the cemetery entrance.FANNY LAGAL (nee THOMPSON): Fanny arrived in Australia in the early 1920s. After her husband died she arrived on Phillip Island. She worked at "Summerland House" and later at the "Isle of Wight Hotel". She took great pride in keeping the altar linen and generally looking after the Anglican Church. Those who knew her said she was a gracious lady with a great sense of humour. Fanny went to a nursing home at Frankston where she resided until she died in February 1980, aged 90. Friends arranged for her to be buried at the Cemetery.phillip island cemetery, fanny lagal nee thompson, nancy mchaffie, edith jeffery

B&W photo showing the altar in the St Martins Anglican Church, Belgrave South, prior to its relocation. The photo shows the wooden altar, covered with a gold and white altar cloth and a white lace overlay. On the top are two candlesticks and a small vase with flowers, and behind them in a raised part are two larger vases with flowers and a cross on the top of a stepped plinth. The top of the altar is surrounded by riddels (curtains) supported by riddel posts. On the wall behind the altar is the stained glass window, 'The Light Of The World'. In front of the altar on the right can be seen part of the railing between the sanctuary and the nave.

B&W photo of St Martins Anglican Church in its original location on (now) Belgrave-Hallam Rd, Belgrave South. The photo shows the street face of the building with dark-stained timbers. These were probably the original oiled weatherboards which were used in 1928. In front of the church is a wide wire gate and a smaller wired gate, and part of a fence can be seen on the right. There are shrubs planted against the church wall and a noticeboard is attached to the front wall of the sanctuary. The sign says 'St Martins Church of England' but the rest is illegible. Tall trees can be seen behind the building.