Showing 1830 items
matching church buildings
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Buninyong & District Historical Society
Photograph - Original Photograph, C J Brooks, Presbyterian (now Uniting) Church, Buninyong, interior, stained glass window East wall, 9/11/1991
historic building, stained glass window depicting "Christ the Light of the World."Colour photo, Presbyterian (now Uniting) Church, Buninyong, interior, stained glass window East wall. Dedication "Stuart Charles Davies Lay Preacher for 50 years. A token of Love from Family and Friends, died Feb. 1981, aged 76 years.)buninyong, church, presbyterian, uniting, stained glass, davies -
Buninyong & District Historical Society
Photograph - Original Photograph, C J Brooks, Presbyterian (now Uniting) Church, Buninyong, interior, stained glass window in memory of R. Gillespie, 9/11/1991
historic building, stained glass window depicting Christ as Shepherd with flock.Colour photo, Presbyterian (now Uniting) Church, Buninyong, interior, stained glass window in memory of R. Gillespie.buninyong, church, presbyterian, uniting, stained glass, gillespie -
Buninyong & District Historical Society
Photograph - Original Photograph, C J Brooks, Presbyterian (now Uniting) Church, Buninyong, interior, Pulpit, chair and Communion Table, 9/11/1991
historic building, original pulpit and communion tableColour photo, Presbyterian (now Uniting) Church, Buninyong, interior, Pulpit, chair and Communion Table, large arch and cross on wallbuninyong, church, presbyterian, uniting, pulpit, communion table -
Ballarat Heritage Services
Photograph - Photograph - Colour, Stained glass window, Carlisle Cathedral
Carlisle and its cathedral. This cathedral church, which has stood on this site for over 800 years has a great story to tell. It is a story that can be traced back further still, to an even earlier church of the 7th century AD. Archaeological excavations on this site have taken the story back to Roman times. Today the dean and canons and other cathedral staff ensure that the worship of God remains the main work of this cathedral, while long-standing traditions of music, hospitality and education are also maintained. The story of this place is not so much about buildings, but about people. The buildings remain as evidence of the lives of people who lived and worked here and of what they believed and achieved. Until 1540 a community of Augustinian canons served the cathedral. They lived highly organized lives in monastic buildings suited to their needs. As canons rather than monks, they were freer to undertake pastoral and educational work. carlisle, cathedral, stonemasons, mason's marks -
Eltham District Historical Society Inc
Newspaper - Newspaper articles, Sun News-Pictorial, They Flee Night Peril, The Sun News-Pictorial, Wednesday, January 17, p1, 1962
Various news articles pertaining to the January 1962 Victorian bushfires in the Dandenong and Healesville districts which by the third day had encompassed large areas of the State. Specific Eltham Shire districts mentioned include Panton Hill and Hurstbridge on page 1, Warrandyte on page 2, 3, 4 and 5, Hurstbridge, Smith’s Gully, Kinglake on page 3 and 4, Strathewen, Kangaroo Ground, Panton Hill, St. Andrews, Smith’s Gully on page 4 and Pound Bend, Smith’s Gully and Warrandyte on pages 20-21 • They Flee Night Peril, p1 (Illust.) • Their grim picnic; A flash fire strikes, p2 (Illust.) • Night of terror as towns quitted, p3 • Fought till he dropped, p3 (Illust.) • Rain in fire area, p3 • Wye River town goes, p3 • Black Friday Hero Dies In Fire; with wife, grandsons, p4 • Surrounded!, p4 (Illust.) • Main street houses ablaze, p4 • Hurstbridge is evacuated, p4 • Scores jump in river at Warrandyte, p5 • Hills people leave homes, p5 • “Fire” cry at Parlt., p5 • Blind – he’s safe now, p5 (Illust.) • Police Chief Runs Battle, p7 • From Fire Front: Hospital treats 34, p7 • Firms send help, p7 • Tragedy and Ruin: Third Day; Ferntree Gully; Warrandyte; Pound Bend; Smiths Gully; Escape for 18, pp20-21 (Illust.) • Church was a haven for the hurt, weary, p39 (Illust.) • A home is lost, p40 (Illust.) tom fielding collection, victorian bushfires - 1962, victorian bushfires – 1962, panton hill, hurstbridge, five ways crossroads, warrandyte south, dandenongs, upwey, mt. evelyn, monbulk, olinda, sassafras, st. andrews, warrandyte, christmas hills, yarra river, mitcham, whitehorse roiad, donvale, park orchards, metropolitan fire chief, w.t. aldridge, loughnan’s hill, ringwood, woori yallock, leslie ockwell, linda ockwell, kalorama, healesville, daylesford, fire damage – buildings, wye river, portland, eganstown, ballarat, sherbrooke park forest, forest commission headquarters, kallista, r.t. seaton, montrose, yallourn, central gippsland, smith’s creek, black friday, geoffrey ockwell, ronald ockwell, preston town hall, e.j. tenner, strathewen, kangaroo ground, eric farnsworth, adele farnsworth, robin farnsworth, roy cleland, ann cleland, belgrave, sassfras, kaloramalice commissioner porter, mansfield, box hill hospital, pound bend, ferntree gully, ferntree gully state school, w. carew, ann quinton -
Ballarat Tramway Museum
Photograph - Black & White Photograph/s set of 2, Charles Craig, tram No. 27 travelling to Sebastopol in Albert St, early 1950's
Yields information about the traffic and appearance of Albert St Sebastopol during the 1950's and the buildings on either side of the street.Set of two black and white photographs of trams Photo possibly early 1950's of No. 27 travelling to Sebastopol in Albert St. .1 - crossing the roadway near Ophir St with the Trinity Church in the background. .2 - Tram at the Sebastopol Terminus with the new housing on the left side of the roadway and the Royal Mail Hotel. Both photos by Charles Craig trams, tramways, albert st, sebastopol, ophir st, tram 27 -
Melbourne Tram Museum
Print - Framed Print, Malvern Framing Gallery, "Corner of Collins and Elizabeth St, Melbourne, Australia 1903", 1997
Framed and glazed photograph of the corner of Collins and Elizabeth Streets Melbourne, looking North East. Wooden frame, brown and gold lining, green card cut to present photograph, with title ""Corner of Collins and Elizabeth St, Melbourne, Australia 1903". Has been lined with brown paper on rear. Two screwed frame hanging supports on either side with four runs of string between them. Has Post Office, Town Hall and Scots Church Towers in the view. One cable car set and one motorised car along with many horse drawn vehicles. Has signed buildings for: Falk Carter & Verner City Hotel M.A Alexander R.H. Alston Blitz's DentistOn rear in black felt pen "$N/XX" and "1997"trams, tramways, melbourne, collins st, cable trams, elizabeth st -
Mission to Seafarers Victoria
Article - Newspaper clipping, Argus newspaper, Seamen's floating church in Hobson's Bay, 2 July 1857
After an attempt of building a Seamen's Hospital in Williamstown, the ship Emily was transformed in a floating chapel to welcome seamen for service. Captain Charles Ferguson (1813-1868) was one of the members of the committee who founded the floating church. The ship Emily may have been a convict ship sailing from England to the Van Diemen's land in 1842 and 1844. Before 1856, it was used as a "water police hulk" then transformed in an accommodation for Reverend Kerr Johnson and his large family and fitted to receive 200 attendees in the chapel.The article is significant as it describes the ship and its location: "The hulk is moored midway between Sandridge and Williamstown, and is distinguished by a blue flag flying at the mainmast with "Bethel" inscribed on it; and in one corner of the flag is the star of Bethlehem, in another a dove with an olive branch."1 column article in the Argusship emily, floating church, reverend kerr johnston, 1812-1887, hobson's bay, sandridge, captain ferguson, captain charles ferguson (1813-1868), convict ships -
Mission to Seafarers Victoria
Book - Autobiography, Bill Coffey, The Chaplain's War, 1997
... building (St Andrew's, Mariners' Church, Port Melbourne ...AutobiographyA soft cover book of 352 pages; supp. pages xviii. Author: Bill Coffey. The title is printed in black on a yellowish cream cover with an illustration of a hand holding a cross.non-fictionAutobiography bill coffey, chaplain, freemantle mission to seamen, port melbourne mission to seamen, missions in mid 20thc, reverend hubert william coffey (1915-2002), ww2, world war 2, 1939-1945, pmhps, pat grainger -
Mission to Seafarers Victoria
Book, Port Melbourne Historical and Preservation Society et al, The Borough and Its People: Port Melbourne 1839-1939, 2013
Soft cover book of 293 pages; Appendix, Sources of Images, Endnotes, Bibliography and Index, by Margaret and Graham Bride. Front cover is sky blue and features a 2.5 cm wide strip of five small photos above the cream coloured title. Organisational logos on the back; Port Melbourne Historical and Preservation Society, City of Port Phillip, Port of Melbournenon-fictionport melbourne, early settlers, port of melbourne, port phillip, reverend kerr johnston, seamen's mission, mission to seafarers, sandridge, bethel, church, hulk emily, pmhps, pat grainger -
Melbourne Tram Museum
Photograph - Digital Image, Kevin O'Reilly, series of three images of the Hawthorn Bridge over the Yarra, c1930, c1930's
Image from CD (Compact Diskette for use in computers) - see Reg Item 135. A series of three images of the Hawthorn Bridge over the Yarra, c1930, during the era with problems with the bridge. See separate article for more details. Richmond 6, Richmond, Richmond 3 on the CD as original files. .1 - Looking from the south west, at the Hawthorn bridge with the temporary wooden bridge being constructed on the south side. Has the cable tram depot in the photo and part of the Burnley racing course. Temporary track on the north side of the steel bridge and crossings can be seen. .2 - Looking along Bridge Road to the east with Hawthorn Bridge in the middle of the photograph. Shows the industrial and residential areas, Hawthorn Railway Station and part of the Burnley Race course, the cable tram depot building. W class tram in Church St Hawthorn and W class tram crossing the bridge on the north side temporary track. Note the cable tram used as a shelter on the north east corner of the bridge. .3 - Looking south along River St towards Bridge Road, with the Yarra River and Hawthorn Bridge on the left side of the photograph. Shows the industry in the area at the time, wool and skin Merchants, north side of the cable depot, housing and the outlook to the river!trams, tramways, hawthorn, yarra river, burnley, richmond, hawthorn bridge -
Melbourne Tram Museum
Postcard, "Collins St looking East from Wesleyan Chapel, Melbourne in the fifties", 1850's original image
Postcard - coloured embossed surround a reproduced engraving of "Collins St looking East from Wesleyan Chapel, Melbourne in the fifties", prior to the construction of The Treasury building. Has a number of horse and oxen drawn vehicles. Possibly to the east of Queen St. Dated 1850's Has the title "Collins St looking East from Wesleyan Chapel, Melbourne in the fifties" along the top of the postcard. https://en.wikipedia.org/wiki/Wesley_Church,_Melbourne accessed 7/4/2019 gives some details but not the actual location in Collins St. Was replaced in 1858 by a church in Lonsdale St. Divided back type with space for correspondence and address and stamp.trams, tramways, collins st, postcards, horse drawn vehicle -
Melbourne Tram Museum
Slide - Set of 3, Keith Caldwell, 25/04/1964 12:00:00 AM
Set of three Agfa colour slides, blue / white plastic mounts, photos by Keith Caldwell March 1963 of the reconstruction of tram track in Church St Richmond. .1 - Looking south from near William and Church Streets. In the background is Bryant & May buildings and Flexpax (McFarlane Bros) and Penfolds wines on a hoarding. .2 - ditto with W2 397 Southbound, route 79 to St Kilda Beach (has adverts for Milk and Coffey Ford), passing W5 730 to North Richmond. Has adverts for Stillwells of Kew and Drambuie. .3 - ditto showing the nature of the construction of the old track being replaced. 25/4/1964In ink "Relay Chapel St 25.4.64"trams, tramways, church st, richmond, w2 class, w5 class, route 79, trackwork, temporary track, tram 397, tram 730 -
Melbourne Tram Museum
Photograph - Black & White Photograph/s, Gennaro Esposito Photographer, c1960
Black and white photograph of W5 799 (South Melbourne Beach, Route 15) in Lygon St, Brunswick, at Luscombe St. Tram has adverts for HMV record players and CU Insurance. On the right hand side of the photo is the former State Savings Bank. (Advised by e-mail - 20/10/2021, the building is still there)Has the stamp of "Gennaro Esposito Photographer, 22 Church St North Richmond"trams, tramways, lygon st, route 15, w5 class, tram 799 -
Melbourne Tram Museum
Negative, Wal Jack, 23/07/1944 12:00:00 AM
Black and white negative, by Wal Jack, of SW6 854 turning from Church St into Swan St. Note the other curves for the opposite direction at the intersection. In the background is M Ball & Co. building, drapers, men and ladies clothing advertising war savings certificates and 5/- National Savings Stamp. Also an advert for Persil soap? Photo dated 23-7-1944 in the Wal Jack album along with details of the location and the tramcar.trams, tramways, church st, swan st, sw6 class, richmond, world war 2, tram 854 -
Surrey Hills Historical Society Collection
Archive - Vertical file of information related to the Armenian Church in Surrey Hills, Armenian Church
St Mary's Armenian Church is located at 2-4 Norfolk Road, Surrey Hills in the buildings formerly known as Wyclif congregational Church.This file contains the following articles: 1. ‘Armenians will build a school’, Progress Press, 22.8.1984 (1 page). 2. ‘The Armenian church in Surrey Hills’, SHNN 13, Nov.-Dec. 1984 (1 page). st mary's armenian church, wyclif congregational church -
Stawell Historical Society Inc
Photograph, Christ Church of England Stawell c1890
... and replaced by housing. stawell building religion 0001 Church ...Brick Christ Church of England built on a site granted 1862 on Church Hill. Completed in 1863 and demolished in later years and replaced by housing. 4 photographs of brick church in bush settings.0001 Church of England Stawell West 0001-2 Thur. 29 Feb 1940 in Sun Paper of Fri.12 Jan 1940 page 21 Mr. & Mrs. Edward Stephens was married in the church of England Stawell on 11th Jan 1867 now used as a boys Scout Hall.stawell building religion -
Buninyong & District Historical Society
Photograph - Original Photograph, C J Brooks, Presbyterian (now Uniting) Church, Buninyong, interior towards north (back) wall, showing Scott Memorial windows, 9/11/1991
... historic building, Buninyong Church Presbyterian Uniting ...historic building, Colour photograph, Robert Allen's house (1856-57) Eyre St. Buninyong, front verandah.buninyong, church, presbyterian, uniting, scott family -
Buninyong & District Historical Society
Photograph - Original Photograph, C J Brooks, Presbyterian (now Uniting) Church, Buninyong, interior towards South wall, 9/11/1991
... historic building, Buninyong Church Presbyterian Uniting ...historic building, Colour photograph, Presbyterian (now Uniting) Church, Buninyong, interior towards South wall.buninyong, church, presbyterian, uniting -
Mt Dandenong & District Historical Society Inc.
Photograph, FiveWays Tea-rooms/Newsagency and Methodist Chuch c1925, c1925
Early view of FiveWays Tea-rooms showing the stone embankment and the Methodist Church. The Newsagent and Post office was in the Tea Rooms building but around the cornerEarly view of FiveWays Tea-rooms showing the stone embankment and the Methodist Churchfiveways, kalorama methodist church, newsagency, post office, tea rooms -
Stawell Historical Society Inc
Photograph, Anglican Church in Main Street Stawell
... Anglican Church Main Street Stawell Buildings Anglican ...Anglican Church Main Street Stawellbuildings -
Stawell Historical Society Inc
Photograph, St Patrick's Church in Patrick Street Stawell
... St Patrick's Church Patrick Street Stawell buildings St ...St Patrick's Church Patrick Street Stawellbuildings -
Wodonga & District Historical Society Inc
Booklet - The Buildings of the Gordons, 2001
John Gordon was born in Chelsea, London in 1826. He and his wife Eliza migrated to Australia in mid-1853. They settled originally in Sydney where John practiced his profession of carpenter. By 1868 John was advertising himself as an architect. In May 1876 he and George Sheppard of Wagga announced they had entered into partnership, adopting the name "Gordon and Sheppard". John drowned in the Murrumbidgee River at Wagga on the 19 December 1880 when aged 54, leaving a wife Eliza, two sons William Joseph and Charles Goodwin and a daughter, Ada Martin. In 1881 William and Charles established the firm Gordon & Gordon. Gordon & Gordon's practice initially covered southern Riverina, however by 1890 it was very Victorian orientated having offices in Melbourne, Corowa, Rutherglen, Mansfield, Benalla, Euroa, Wangaratta, Albury, Seymour and Wodonga. This publication documents many of the buildings designed by William and Charles Gordon, including images of many of them. Some of the more well-known ones were St. Patrick's Church in Albury, Fairfield villa at Brown’s Plains for G F Morris, the Wodonga Shire Hall of 1890, A. Schlink's Store in High Street, Wodonga, Old Tallangatta Shire Offices and Butter Factory, St. Joseph's Convent, Wodonga, "Cambourne" and the de Kerilleau Homestead.An A4 size spiral bound publication detailing the work of John Gordon and his sons William and Charles. It includes a speech transcript as well as articles and images.John Gordon was born in Chelsea, London in 1826. He and his wife Eliza migrated to Australia in mid-1853. They settled originally in Sydney where John practiced his profession of carpenter. By 1868 John was advertising himself as an architect. In May 1876 he and George Sheppard of Wagga announced they had entered into partnership, adopting the name "Gordon and Sheppard". John drowned in the Murrumbidgee River at Wagga on the 19 December 1880 when aged 54, leaving a wife Eliza, two sons William Joseph and Charles Goodwin and a daughter, Ada Martin. In 1881 William and Charles established the firm Gordon & Gordon. Gordon & Gordon's practice initially covered southern Riverina, however by 1890 it was very Victorian orientated having offices in Melbourne, Corowa, Rutherglen, Mansfield, Benalla, Euroa, Wangaratta, Albury, Seymour and Wodonga. This publication documents many of the buildings designed by William and Charles Gordon, including images of many of them. Some of the more well-known ones were St. Patrick's Church in Albury, Fairfield villa at Brown’s Plains for G F Morris, the Wodonga Shire Hall of 1890, A. Schlink's Store in High Street, Wodonga, Old Tallangatta Shire Offices and Butter Factory, St. Joseph's Convent, Wodonga, "Cambourne" and the de Kerilleau Homestead.gordon and gordon architects, building albury & wodonga -
Wodonga & District Historical Society Inc
Photograph - Bank of New South Wales, Wodonga
The first Bank of New South Wales building in Wodonga was located in a small cottage. The branch opened on 7 May 1872. At first it was conducted as an agency of the Beechworth branch. In October 1872 premises in Sydney road were purchased from Mr P. L. M. S. Chauncy for £650. When the bank commenced in the cottage the first account was opened in the name of Hillerman & Co, storekeepers, Wodonga. Another early account was in the name of William Huon, squatter of de Kerilleau, Wodonga. On 9 July 1873, the agency was converted into full branch under the management of Mr. Joseph Belcher. Other early accounts included Cronin & Callaghan, storekeepers; John Bassett Jnr, shoemaker; John Jennings, contractor; Ah Soon, tobacco grower, Kergunyah; John de Corney Ireland, collector of customs; Andrew Kyle, fellmonger; Rowan Lockhead, accountant; Alexander McKay, publican; George Pollard, farmer; Thomas Street, farmer; and Edmund Uren, gentleman, Buninyong. Organisations banking at the branch included Wodonga Building Society, 1873; Wodonga Mechanics Institute 1875; Wodonga Band Fund 1882; Talgarno Athenaeum, 1888; Talgarno Butter & Cheese Factory 1892; Wodonga Federation League 1893; Wodonga Brass Band 1895; Wodonga Benevolent Society 1895; Wodonga Fire Brigade 1897; Wodonga Rifle Club and Wodonga Racing Club in 1899 and Kiewa Polo Club in 1900. There were also numerous lodge and church accounts. The cottage was later renovated with a porch added in 1889 and an extension to the residence in 1898. The original house was eventually demolished to make way for a new bank and manager’s residence in Sydney Road in 1906. That building was again remodelled in 1969. It became a branch of the WESTPAC bank when the Bank of NSW and CBA Bank joined to become the Westpac Banking Corporation in 1982. After the building ceased operation as a bank, it has been the home to several businesses including a video store, a travel agency and a clothing store.These images have local significance as they record changes to a building which filled an important role in the commercial life of Wodonga.A series of photos both black and white and coloured which document changes in the former Bank of New South Wales building in Wodonga over time.Photo 1: On sign above verandah "BANK of NEW SOUTH WALES" Photo 2: On sides of building and above door: "BANK OF NEW SOUTH WALES" Photo 3: Above door: "HIRE/ VIDEO MADNESS/ SALES" Photo 4: Above door: "WODONGA TRAVEL"wodonga businesses, banking wodonga, bank nsw wodonga, businesses high street wodonga -
Glen Eira Historical Society
Letter - Bambra Road Church Of Christ
... by W. Sanderson, taken c. 1921, of the building of the church... by W. Sanderson, taken c. 1921, of the building of the church ...This file contains four items. 1/Photocopied pamphlet on the establishment of the Bambra Road Church of Christ, Caulfield South, including information on its early members and the pioneers of the nineteenth century church meetings. The pamphlet was produced for the fiftieth anniversary of the church in May 1970 and includes copies of photographs and drawings of the early church. 2/A postcard photograph by W. Sanderson, taken c. 1921, of the building of the church of Christ, Bambra Road, built in one day. Included with the photo is a letter for the donation dated 02/05/1998. 3/Information on Bambra Road Church of Christ, undated and unattributed, providing details about the pipe organ, Joint Choir and the Adult Group which continued at St. Stephen’s after the Union of the Churches. 4/Two photographs, dated 20/11/2009, of the front of the former Bambra Road Church of Christ and of the foundation stone. The Church is now used by the Beit Hamasiach Messianic Congregation.caulfield south, churches, ennis reg., glenhuntly, sunday schools, earl h.s., bambra road, princes park, cheek stephen, churches of christ, st. stephen’s church, killey f., bambra road church of christ, mcdiarmid a. b, mortimer w., clubs and associations, robbins h. b., religious ceremonies, williams e. l., haddon a l, religious groups, everett maisie, youth clubs, everett doris, lynch maisie, collings a. b., eaton c. burdell, mccann taylor, collings c., davey a., neeson mrs, brooker mr., venty mrs., buckingham mrs, brooker mrs., deveraux mrs, carnie mrs, meehan k., sanderson w., sanderson vera, architects, construction (events and activities), sunday school union of the churches of christ victoria, bible school committee of the churches of christ, beit hamasiach messianic congregation, sport and recreation -
Glen Eira Historical Society
Article - Methodist Church, Grange Road, 183 – 185, Glen Huntly
... Weatherboard Buildings Clergy Church Residences Meeting Rooms Article ...1/A photocopy of a typed document of notes, source and date unknown, describing a brief history of the former Methodist Church in Grange Road, GlenHuntly. 2/Two colour photographs dated November 1980 of the front and side view of the church, and two undated photographs of the foundation stones, laid 1922 for the church and 1932 for the brick hall. 3/Also a newspaper article by Andrew Molloy dated 25/02/1990 discussing development options for potential buyers, source unknown.glen huntly, smith a. w. f. mr, foundation stones, grange road, molloy andrew, land sales, glen huntly road, methodist church, auctions, wattle ave., uniting church, churches, king f. l mr., presbyterian church of eastern australia, monuments and memorials, temples, religious ceremonies, chinese community, real estate agents, commercial development, residential development, child care, glen huntly post office, official buildings, weatherboard buildings, clergy, church residences, meeting rooms -
Vision Australia
Functional object - Object, Donation tin - rectangular RVIB tin, 1936
Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. These boxes were designed to be reused, with a pop out section in the base.2 x metal coin collection tins with printed sidesFront: The Royal Victorian Institute for the Blind St Kilda Road The only Institute in Victoria for teaching blind adults trades & professions educating & maintaining blind children & babies (Lighthouse with words radiating out from light) Modern cottage homes Pensions - after care & sick fund Prevention of blindness lectures, etc. Free wireless radio for needy cases Boat shed & club house Professions & trades Blind babies nursery Wireless sets Social club Happiness for the blind every day & night Musical education Higher education Domestic science classes for blind women & girls A free education Maintenance of blind children The Lighthouse! As a thanksgiving for sight Please place a coin in this box and help to keep the Beacon Light flashing for the Institute's Blind Adults, Babies and Children Side: (Picture of two girls playing with dolls house) Our blind babies and pupils will probably spend 70 years in our Royal Victorian Institute for the Blind St Kilda Road As a thanksgiving for sight please help make their years very happy ones by placing a coin in this box! Reverse front: (Drawing of a man holding his hand to his eyes as a blast occurs in front of him, pushing small objects towards his body.) It might hit You or Me! Please! Will You? As a thanksgiving for the sight you and your dear ones possess, please place a coin in this box to assist the Royal Victorian Institute for the Blind, St Kilda Road, and its Blind Adults, Children and Babies! Reverse side: (picture of workshop at RVIB) One of our many spacious workshops provided by public subscription! The Royal Victorian Institute for the Blind is faced with the problem of employing and otherwise assisting its blind workers. It gives them charitable allowances in addition to their earnings, amounting to approximately 15,000 (pounds) every year, to enable them to support their wives and families! No profits can therefore be made! This 15,000 (pounds) is distributed because the great handicap of blindness prevents blind persons from earning as much as their more fortunate sighted fellows. Please! Ask Storekeepers for our Baskets, Mats, Brooms, etc. And as a thanksgiving for Your Sight place a coin in this box for our blind adults, children and babies! Embossed on the top of the box is Royal Victorian Institute for the Blindfundraising, royal victorian institute for the blind -
Flagstaff Hill Maritime Museum and Village
Clothing - Riding Habit, jacket, Early 20th Century
... building St Paul's Church, Camperdown, and guaranteed part... building St Paul's Church, Camperdown, and guaranteed part ...The Manifolds were a significant pioneering pastoral family in Western Victoria. The donated riding jacket originally belonged to Mrs Edward Manifold, formally Beatrice Mary Synnot Anderson. Beatrice was Edward Manifold’s cousin once removed whom he married in 1900. Edward, the son of John Manifold, was born on 15 November 1868 and educated at Geelong and Melbourne Grammar schools and at Trinity Hall, Cambridge (B.A., 1891). He chose the Danedite portion of land at Purrumbete, and on the death of his bachelor brother Thomas Peter (1863-1895), after a hunting accident, he took over his allocation, Wiridgil. He also owned Boortkoi, near Hexham and on these properties, he ran merino sheep, a Lincoln stud which dated back to 1870, and Shorthorn cattle. 3000 acres were also leased to dairy farmers. Edward was a member of Hampden Shire Council in 1909-31 and three times president at Camperdown. The town was largely bordered by Manifold land and partly dependent upon the local pastoral dynasties, which benefited the local area from the families’ various business interests. Though an offer to build public baths to commemorate the Queen Victoria Jubilee in 1897 was not proceeded with, the town acquired a hospital, a reserve on Mount Leura, a clock tower and a cricket pavilion, as well as notable donations from the Manifolds to St Paul's Church and the grammar school. Edward was a keen polo player and racing man. He was also a successful owner of steeplechasers and a committeeman of the Victoria Racing Club for many years. He was also a member of many Western District racing clubs. On the 16 July 1900, Edward had married his sixteen-year-old cousin Beatrice Mary Synnot Anderson by whom he had three sons Thomas Peter, Andrew and Robert Edward Manifold. Edwards's estate at his death was valued for probate at nearly £500,000. Edward died following an operation on 14 February 1931 at a private hospital in Yarra Vale Melbourne. Beatrice passed away in 1954, aged 79 in Ballarat where she was born in 1874. Contextual historic Family background: The Manifold brothers Thomas (1809-1875), John (1811-1877) and Peter (1817-1885) were the fourth, fifth and sixth sons of William Manifold and Mary, nee Barnes, of Courthouse Farm, Bromborough, Cheshire, England. The family had decided to emigrate to Van Diemen's Land. Thomas was sent ahead, arriving in Hobart Town on 23rd January 1828 with £1500 and a letter of recommendation from the Colonial Office. Thomas acquired 1280 acres on the west bank of the Tamar River. John and Peter, with their parents and three sisters, arrived on 8th July 1831. Land grants by then had finished but William brought ninety acres next to his son Thomas’ land and on the combined properties the family built Kelso House. The Manifolds’ properties were comparatively poor and when news of the Port Phillip District, in Victoria reached Thomas, he lost no time in coming to see for himself in February 1836. He was impressed with what he saw and hurried back to Tasmania to buy lambs and ewes. With one of his brothers, on July 9th he landed his stores at Point Henry and proceeded to occupy both sides of the Moorabool River. Thomas, at the end of the year, returned to Tasmania and left Peter and John to run the new property. Thomas, however, returned to Victoria for several visits and on one of these visits he, along with his brothers, examined the country near Ballarat. In December 1838 they managed to penetrate the Stony Rises, and Peter and John reached Lake Purrumbete and the Mount Leura country. During this time, on 4th July 1838, Thomas married Jane Elizabeth, eldest daughter of Captain Walter Synnot, formerly of Ballinate, County Armagh, Ireland, and then of Van Diemen's Land. Thomas joined his brothers, and they occupied the Purrumbete run in January 1839. On the journey to Purrumbete they could not take their stock and drays through the Stony Rises, so went north of Lake Corangamite, to the neck of land between it and Lake Gnarpurt. By April the move from Moorabool area was complete. As yet they had no hut and were working day and night, but their delight in their new run was unbounded. John wrote to his mother: “We are at last got to the land we wished for it is a beautiful place, and cannot be surpassed by any I have ever seen”. The three brothers occupied Purrumbete together, breeding both sheep and cattle until Thomas went to Grassmere run on the Merri River near Warrnambool in 1844. John and Peter soon gave up breeding sheep but retained the well-known '3M' brand for the cattle. These were Shorthorns, derived from four bulls originally imported by the Boldon brothers and later improved by further importations, and were renowned for size and quality. By the time of the gold rush in 1851, John and Peter were breeding over 1000 head a year, as well as fattening stores. The diggings at this time had disorganised Grassmere by drawing away Thomas's men, and his wife decided to take her two sons and two daughters to Europe for their education. Thomas gave up the property next year, went to England to join his family, and eventually brought the family back to live in Melbourne. At Purrumbete things were different. The brothers, John and Peter, preferred black stockmen to white, so the discovery of gold upset them very little while providing the very market they required. John was on his second visit to England when the rush started, and Peter went in his turn soon after John returned. On 2 September 1856 John married Marion Thomson, at Cormiston, Van Diemen's Land. They had four daughters and five sons, from three of whom, William Thomson, James Chester and Edward, the later generations of the family descend. Through the years the brothers had to contend with the scab, fluke and footrot, depression, rabbits, bush fires and pleuro-pneumonia. In 1861 they appointed as manager Henry Manifold Matson, their nephew, who had already been with them for five years. Thomas died in Melbourne on 7 November 1875, John at Purrumbete on 3 January 1877 and Peter at Purrumbete on 31 July 1885. Devout members of the Church of England, John and Peter, during their lives, gave generously towards building St Paul's Church, Camperdown, and guaranteed part of the vicar's stipend. Peter was a member of the Hampden and Heytesbury Roads Board from 1859 and carried on into the Hampden Shire Council when it was formed in 1864. However, it was not for public works that they were known, but for their personal example. In a new land where speculators and adventurers were all too common, the Manifold brothers were among those who intended it to be their home and their children's home. Industrious, unpretentious and hospitable, they were respected in their community as men of the highest integrity. This riding habit is a characteristic example of the type and style of riding clothes that well-dressed ladies wore in the 1920s. It highlights the changes that were beginning in society for women. Prior to 1918 ladies still had to ride side-saddle with skirts over Jodhpurs. Society of the time regarded women riding astride as unseemly and just not done. This riding habit is particularly significant on a number of levels, it shows the beginnings of change in society's attitudes through women's fashion after the First World War. A change that was to bring a start to a more liberating societal attitude towards women after the successful establishment of the Representation of People Act 1918 that gave women the right to vote. This garments provenance is linked to one of Victoria's important pioneering families the Manifolds, one of the first families that came from Van Diemen's land to settle the Western District of Victoria in 1844. Originally the garment belonged to the wife of the great-grandson of pioneer William Manifold, Edward Manifold who married Beatrice May Synnot Anderson, Edwards Cousin in 1900. The garment was made by the Mayfair tailors J. Busvine & Co. in the early to mid-1920s (estimate) who at the turn of the century were tailors to the Courts of Europe. Their clothing is highly collectible today and examples can be found in a number of significant museum collections around the world, notably the Metropolitan Museum of Art in New York and the FIDM in Los Angeles. A riding jacket, part of a three-piece, side saddle riding habit tailored for Mrs Edward Manifold. Knee length English woolen jacket black in colour, seamed and fitted to the female client's figure, fastening from the waist with three bone buttons to rather high lapels. The sleeves are long with closely fitted cuffs and one button and lined with cream satin. The jacket is fitted to the waist and flared to below the hips with a 35 cm vent to the back. Lower back to the jacket is reinforced with removable fabric and the jacket is lined with black twill cotton, there is a cream satin label, with makers' emblem Busvine. Circa 1920s Label to Jacket Embroidered in gold with a Royal logo on a Cream Satin label “By Special /Appointment” “To Her Majesty/The Queen”, “Busvine / Ltd / London 4 Brook St. W. / No” “hand written in purple ink 315 / Mrs Edward Manifold”flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, side saddle riding habit, mrs edward manifold, edward manifold, busvines, shipwreck coast, flagstaff hill maritime village, great ocean road -
Flagstaff Hill Maritime Museum and Village
Clothing - Riding Habit, Jodhpurs, 1920s
... building St Paul's Church, Camperdown, and guaranteed part... building St Paul's Church, Camperdown, and guaranteed part ...The Manifolds were a significant pioneering pastoral family in Western Victoria. The donated riding jodhpurs originally belonged to Mrs Edward Manifold, formally Beatrice Mary Synnot Anderson. Beatrice was Edward Manifold’s cousin once removed whom he married in 1900. Edward, the son of John Manifold, was born on 15 November 1868 and educated at Geelong and Melbourne Grammar schools and at Trinity Hall, Cambridge (B.A., 1891). He chose the Danedite portion of land at Purrumbete, and on the death of his bachelor brother Thomas Peter (1863-1895), after a hunting accident, he took over his allocation, Wiridgil. He also owned Boortkoi, near Hexham and on these properties, he ran merino sheep, a Lincoln stud which dated back to 1870, and Shorthorn cattle. 3000 acres were also leased to dairy farmers. Edward was a member of Hampden Shire Council in 1909-31 and three times president at Camperdown. The town was largely bordered by Manifold land and partly dependent upon the local pastoral dynasties, which benefited the local area from the families’ various business interests. Though an offer to build public baths to commemorate the Queen Victoria Jubilee in 1897 was not proceeded with, the town acquired a hospital, a reserve on Mount Leura, a clock tower and a cricket pavilion, as well as notable donations from the Manifolds to St Paul's Church and the grammar school. Edward was a keen polo player and racing man. He was also a successful owner of steeplechasers and a committeeman of the Victoria Racing Club for many years. He was also a member of many Western District racing clubs. On the 16 July 1900, Edward had married his sixteen-year-old cousin Beatrice Mary Synnot Anderson by whom he had three sons Thomas Peter, Andrew and Robert Edward Manifold. Edwards's estate at his death was valued for probate at nearly £500,000. Edward died following an operation on 14 February 1931 at a private hospital in Yarra Vale Melbourne. Beatrice passed away in 1954, aged 79 in Ballarat where she was born in 1874. Contextual historic Family background: The Manifold brothers Thomas (1809-1875), John (1811-1877) and Peter (1817-1885) were the fourth, fifth and sixth sons of William Manifold and Mary, nee Barnes, of Courthouse Farm, Bromborough, Cheshire, England. The family had decided to emigrate to Van Diemen's Land. Thomas was sent ahead, arriving in Hobart Town on 23rd January 1828 with £1500 and a letter of recommendation from the Colonial Office. Thomas acquired 1280 acres on the west bank of the Tamar River. John and Peter, with their parents and three sisters, arrived on 8th July 1831. Land grants by then had finished but William brought ninety acres next to his son Thomas’ land and on the combined properties the family built Kelso House. The Manifolds’ properties were comparatively poor and when news of the Port Phillip District, in Victoria reached Thomas, he lost no time in coming to see for himself in February 1836. He was impressed with what he saw and hurried back to Tasmania to buy lambs and ewes. With one of his brothers, on July 9th he landed his stores at Point Henry and proceeded to occupy both sides of the Moorabool River. Thomas, at the end of the year, returned to Tasmania and left Peter and John to run the new property. Thomas, however, returned to Victoria for several visits and on one of these visits he, along with his brothers, examined the country near Ballarat. In December 1838 they managed to penetrate the Stony Rises, and Peter and John reached Lake Purrumbete and the Mount Leura country. During this time, on 4th July 1838, Thomas married Jane Elizabeth, eldest daughter of Captain Walter Synnot, formerly of Ballinate, County Armagh, Ireland, and then of Van Diemen's Land. Thomas joined his brothers, and they occupied the Purrumbete run in January 1839. On the journey to Purrumbete they could not take their stock and drays through the Stony Rises, so went north of Lake Corangamite, to the neck of land between it and Lake Gnarpurt. By April the move from Moorabool area was complete. As yet they had no hut and were working day and night, but their delight in their new run was unbounded. John wrote to his mother: “We are at last got to the land we wished for it is a beautiful place, and cannot be surpassed by any I have ever seen”. The three brothers occupied Purrumbete together, breeding both sheep and cattle until Thomas went to Grassmere run on the Merri River near Warrnambool in 1844. John and Peter soon gave up breeding sheep but retained the well-known '3M' brand for the cattle. These were Shorthorns, derived from four bulls originally imported by the Boldon brothers and later improved by further importations, and were renowned for size and quality. By the time of the gold rush in 1851, John and Peter were breeding over 1000 head a year, as well as fattening stores. The diggings at this time had disorganised Grassmere by drawing away Thomas's men, and his wife decided to take her two sons and two daughters to Europe for their education. Thomas gave up the property next year, went to England to join his family, and eventually brought the family back to live in Melbourne. At Purrumbete things were different. The brothers, John and Peter, preferred black stockmen to white, so the discovery of gold upset them very little while providing the very market they required. John was on his second visit to England when the rush started, and Peter went in his turn soon after John returned. On 2 September 1856 John married Marion Thomson, at Cormiston, Van Diemen's Land. They had four daughters and five sons, from three of whom, William Thomson, James Chester and Edward, the later generations of the family descend. Through the years the brothers had to contend with the scab, fluke and footrot, depression, rabbits, bush fires and pleuro-pneumonia. In 1861 they appointed as manager Henry Manifold Matson, their nephew, who had already been with them for five years. Thomas died in Melbourne on 7 November 1875, John at Purrumbete on 3 January 1877 and Peter at Purrumbete on 31 July 1885. Devout members of the Church of England, John and Peter, during their lives, gave generously towards building St Paul's Church, Camperdown, and guaranteed part of the vicar's stipend. Peter was a member of the Hampden and Heytesbury Roads Board from 1859 and carried on into the Hampden Shire Council when it was formed in 1864. However, it was not for public works that they were known, but for their personal example. In a new land where speculators and adventurers were all too common, the Manifold brothers were among those who intended it to be their home and their children's home. Industrious, unpretentious and hospitable, they were respected in their community as men of the highest integrity. This riding habit is a characteristic example of the type and style of riding clothes that well-dressed ladies wore in the 1920s. It highlights the changes that were beginning in society for women. Prior to 1918 ladies still had to ride side-saddle with skirts over Jodhpurs. Society of the time regarded women riding astride as unseemly and just not done. This riding habit is particularly significant on a number of levels, it shows the beginnings of change in society's attitudes through women's fashion after the First World War. A change that was to bring a start to a more liberating societal attitude towards women after the successful establishment of the Representation of People Act 1918 that gave women the right to vote. This garments provenance is linked to one of Victoria's important pioneering families the Manifolds, one of the first families that came from Van Diemen's land to settle the Western District of Victoria in 1844. Originally the garment belonged to the wife of the great-grandson of pioneer William Manifold, Edward Manifold who married Beatrice May Synnot Anderson, Edwards Cousin in 1900. The garment was made by the Mayfair tailors J. Busvine & Co. in the early to mid-1920s (estimate) who at the turn of the century were tailors to the Courts of Europe. Their clothing is highly collectible today and examples can be found in a number of significant museum collections around the world, notably the Metropolitan Museum of Art in New York and the FIDM in Los Angeles. Jodhpurs, part of a three-piece, side saddle riding habit tailored for Mrs Edward Manifold, with four buttons to the front material black woolen twill the legs are cuffed below the knee with 8 buttons holes which are reinforced to the inside with fabric. Cream Satin waistband and removable chamois lining to the seat makers label Busvines Co. tailored for Mrs Edward Manifold.Embroidered in blue on a Satin Cream label to Jodhpurs "Busvine Ltd / 4, Brook St, London. W. No." Hand written in black ink script "523/ Mrs Edward Manifold"flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, side saddle riding habit, side saddle riding outfit, breeches, mrs edward manifold, beatrice manifold, shipwreck coast, flagstaff hill maritime village, great ocean road -
Flagstaff Hill Maritime Museum and Village
Clothing - Riding Habit, Skirt, 1920s
... building St Paul's Church, Camperdown, and guaranteed part... building St Paul's Church, Camperdown, and guaranteed part ...The Manifolds were a significant pioneering pastoral family in Western Victoria. The donated riding skirt originally belonged to Mrs Edward Manifold, formally Beatrice Mary Synnot Anderson. Beatrice was Edward Manifold’s cousin once removed whom he married in 1900. Edward, the son of John Manifold, was born on 15 November 1868 and educated at Geelong and Melbourne Grammar schools and at Trinity Hall, Cambridge (B.A., 1891). He chose the Danedite portion of land at Purrumbete, and on the death of his bachelor brother Thomas Peter (1863-1895), after a hunting accident, he took over his allocation, Wiridgil. He also owned Boortkoi, near Hexham and on these properties, he ran merino sheep, a Lincoln stud which dated back to 1870, and Shorthorn cattle. 3000 acres were also leased to dairy farmers. Edward was a member of Hampden Shire Council in 1909-31 and three times president at Camperdown. The town was largely bordered by Manifold land and partly dependent upon the local pastoral dynasties, which benefited the local area from the families’ various business interests. Though an offer to build public baths to commemorate the Queen Victoria Jubilee in 1897 was not proceeded with, the town acquired a hospital, a reserve on Mount Leura, a clock tower and a cricket pavilion, as well as notable donations from the Manifolds to St Paul's Church and the grammar school. Edward was a keen polo player and racing man. He was also a successful owner of steeplechasers and a committeeman of the Victoria Racing Club for many years. He was also a member of many Western District racing clubs. On the 16 July 1900, Edward had married his sixteen-year-old cousin Beatrice Mary Synnot Anderson by whom he had three sons Thomas Peter, Andrew and Robert Edward Manifold. Edwards's estate at his death was valued for probate at nearly £500,000. Edward died following an operation on 14 February 1931 at a private hospital in Yarra Vale Melbourne. Beatrice passed away in 1954, aged 79 in Ballarat where she was born in 1874. Contextual historic Family background: The Manifold brothers Thomas (1809-1875), John (1811-1877) and Peter (1817-1885) were the fourth, fifth and sixth sons of William Manifold and Mary, nee Barnes, of Courthouse Farm, Bromborough, Cheshire, England. The family had decided to emigrate to Van Diemen's Land. Thomas was sent ahead, arriving in Hobart Town on 23rd January 1828 with £1500 and a letter of recommendation from the Colonial Office. Thomas acquired 1280 acres on the west bank of the Tamar River. John and Peter, with their parents and three sisters, arrived on 8th July 1831. Land grants by then had finished but William brought ninety acres next to his son Thomas’ land and on the combined properties the family built Kelso House. The Manifolds’ properties were comparatively poor and when news of the Port Phillip District, in Victoria reached Thomas, he lost no time in coming to see for himself in February 1836. He was impressed with what he saw and hurried back to Tasmania to buy lambs and ewes. With one of his brothers, on July 9th he landed his stores at Point Henry and proceeded to occupy both sides of the Moorabool River. Thomas, at the end of the year, returned to Tasmania and left Peter and John to run the new property. Thomas, however, returned to Victoria for several visits and on one of these visits he, along with his brothers, examined the country near Ballarat. In December 1838 they managed to penetrate the Stony Rises, and Peter and John reached Lake Purrumbete and the Mount Leura country. During this time, on 4th July 1838, Thomas married Jane Elizabeth, eldest daughter of Captain Walter Synnot, formerly of Ballinate, County Armagh, Ireland, and then of Van Diemen's Land. Thomas joined his brothers, and they occupied the Purrumbete run in January 1839. On the journey to Purrumbete they could not take their stock and drays through the Stony Rises, so went north of Lake Corangamite, to the neck of land between it and Lake Gnarpurt. By April the move from Moorabool area was complete. As yet they had no hut and were working day and night, but their delight in their new run was unbounded. John wrote to his mother: “We are at last got to the land we wished for it is a beautiful place, and cannot be surpassed by any I have ever seen”. The three brothers occupied Purrumbete together, breeding both sheep and cattle until Thomas went to Grassmere run on the Merri River near Warrnambool in 1844. John and Peter soon gave up breeding sheep but retained the well-known '3M' brand for the cattle. These were Shorthorns, derived from four bulls originally imported by the Boldon brothers and later improved by further importations, and were renowned for size and quality. By the time of the gold rush in 1851, John and Peter were breeding over 1000 head a year, as well as fattening stores. The diggings at this time had disorganised Grassmere by drawing away Thomas's men, and his wife decided to take her two sons and two daughters to Europe for their education. Thomas gave up the property next year, went to England to join his family, and eventually brought the family back to live in Melbourne. At Purrumbete things were different. The brothers, John and Peter, preferred black stockmen to white, so the discovery of gold upset them very little while providing the very market they required. John was on his second visit to England when the rush started, and Peter went in his turn soon after John returned. On 2 September 1856 John married Marion Thomson, at Cormiston, Van Diemen's Land. They had four daughters and five sons, from three of whom, William Thomson, James Chester and Edward, the later generations of the family descend. Through the years the brothers had to contend with the scab, fluke and footrot, depression, rabbits, bush fires and pleuro-pneumonia. In 1861 they appointed as manager Henry Manifold Matson, their nephew, who had already been with them for five years. Thomas died in Melbourne on 7 November 1875, John at Purrumbete on 3 January 1877 and Peter at Purrumbete on 31 July 1885. Devout members of the Church of England, John and Peter, during their lives, gave generously towards building St Paul's Church, Camperdown, and guaranteed part of the vicar's stipend. Peter was a member of the Hampden and Heytesbury Roads Board from 1859 and carried on into the Hampden Shire Council when it was formed in 1864. However, it was not for public works that they were known, but for their personal example. In a new land where speculators and adventurers were all too common, the Manifold brothers were among those who intended it to be their home and their children's home. Industrious, unpretentious and hospitable, they were respected in their community as men of the highest integrity. This riding habit is a characteristic example of the type and style of riding clothes that well-dressed ladies wore in the 1920s. It highlights the changes that were beginning in society for women. Prior to 1918 ladies still had to ride side-saddle with skirts over Jodhpurs. Society of the time regarded women riding astride as unseemly and just not done. This riding habit is particularly significant on a number of levels, it shows the beginnings of change in society's attitudes through women's fashion after the First World War. A change that was to bring a start to a more liberating societal attitude towards women after the successful establishment of the Representation of People Act 1918 that gave women the right to vote. This garments provenance is linked to one of Victoria's important pioneering families the Manifolds, one of the first families that came from Van Diemen's land to settle the Western District of Victoria in 1844. Originally the garment belonged to the wife of the great-grandson of pioneer William Manifold, Edward Manifold who married Beatrice May Synnot Anderson, Edwards Cousin in 1900. The garment was made by the Mayfair tailors J. Busvine & Co. in the early to mid-1920s (estimate) who at the turn of the century were tailors to the Courts of Europe. Their clothing is highly collectible today and examples can be found in a number of significant museum collections around the world, notably the Metropolitan Museum of Art in New York and the FIDM in Los Angeles. Safety skirt/apron, part of a three-piece, side saddle riding habit tailored for Mrs Edward Manifold. This side saddle skirt is made from black woolen material fixing at the waist with two metal hooks and three buttons to the front opening. One internal concealed pocket lining to the top part of the apron made of cotton the seat is shaped for side saddle riding and the skirt wraps around the body the longer side draped over the leg that is in the stirrup. flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, side saddle riding habit, side saddle safety skirt, side saddle apron, mrs edward manifold, beatrice manifold, female riding habit 1920s, shipwreck coast, flagstaff hill maritime village, great ocean road