The Barber family arrived in Australia in 1803. Charles Henry Barber took up Gundowing in 1838. The history includes the Barber family homestead. John McDonald, Schools, St Andrew's Church, Richard Goldsworthy 1843, John and George Larkin, Geering,;David, Joseph and Arthur Ford , Richard Barton, Thomas Carrol, Mrs E. Bell, John Arundel, Tobacco, History of Gundowring and its familiesWhite roll of computer paper - old style with 'tear off' strip of holes along each side enabling easy tearing.Typed continually including over the join (also perforated) of the 10 pages. Includes many headings re Families living in the area. Perforations on sides torn off to enable easy storing.On the back of the Title written in blue pen - 'Historical Society of Kiewa Valley / A History of the /Kiewa Valley.' Written in aqua pen - 'Barbour (sic) Family / Historyfamilies in gundowring, families in the kiewa valley, barber family, john mcdonald, richard goldsworthy, john and george larkin, geering, ford brothers, richard barton, thomas carrol, mrs e. bell, john arundel, tobacco

Tobacco was grown in the Kiewa Valley mainly by Italian families. The stories and photos in this folder give a history of the tobacco industry in the Kiewa Valley and also of the migrants that settled in the valley.Blue plastic A3 size folder with bright yellow paper attached to the front cover with the title printed in black. Enclosed in clear plastic sleeves are photos and descriptions of families of the Kiewa Valley who grew tobacco.tobacco. italian people. migrants. farming. kiewa valley.

These books are all old and belonged to local families in the Kiewa Valley. Reading was a major form of entertainment from the 1930s before TV was available.These books give an insight into the interests of families in the Kiewa Valley prior to the invention of TV.Case - Stiff cardboard, yellow & green with two yellow strips on outside. Inside blue squares. Metal handle attached. Fastened by two sliding locks one at each end and each with a key hole. There is a clip/clasp in the front centre. Books: Nos. 1-4 A collection of x4 medium size novels belonging to Vera Hore; No. 5 x1 belonging to Jessie Hollonds, Tawonga and is a small book with coloured cover. No. 6. large red book No. 7. a large yellow/brown book No 8. a large hard covered red book with x2 gold lions on front No 9. colored cardboard cover with spiral spineCase - Label on the lid inside and centre top: 'Made by/ Permacase/Melbourne, Victoria/Aero Tweed Books: 1-4 Mrs Vera Hore / Bogong Hotel / Tawonga inscribed on front page 5. Lois Jessie Hollonds, Tawonga "To dear Lois / With best wishes / from Nancy / Xmas 1934 inscribed on front page 6. Dorothy Maureen Ryder / Tawonga / 1-10-35 inscribed on front page 7- - 9. nilhore family tawonga hotel, hollonds family, old books, royal tour 1950s

This type of butter mould was used by rural families in the Kiewa Valley to fashion/shape home/farm made butter either for domestic use or to sell locally.Kiewa Valley was a dairying district with many farms in remote locations especially before the State Electricity Commission of Victoria built the Kiewa Hydro Electric Scheme from the 1940's. This pair of butter pats have been crafted from wood. One has one side with grooves running from the handle to the tip of the rectangle. the other side is smooth. These grooves would stop the wet butter from clinging to the pat. The top side of the pat has been bevelled. The second pat is longer and wider without grooves along the handle. This one also has 3 arrows on the handle pointing down towards the handle end and isn't bevelled. 3 arrows.kiewa valley. butter pat. farm produce. domestic produce. dairy. farms

Personal fan of Asian origin used by early immigrant family living in Kiewa Valley and indicative of the mixed heritages within the Valley. Personal Fan of vintage circa 1920s suggests middle to upper socio-economic levelHistorically this item places certain ethnic group in the Kiewa Valley circa 1920's - 1950's. This personal fan indicates that it may have belonged to a middle class person with greater leisure time than that of a working class. The multicultural fabric of the region is also highlighted.Personal hand fan (slide out sideways open). Cardboard screen on wooden spine frame. Main side bright coloured green trees on golden red and royal blue background. Wispy silver lined clouds, black branches and brown earth with moss. Flip side gold speckled on white background Bamboo like sliversfan, personal fan, cooling, oriental, hand fan

This map has been owned by the Ryder Family of the Kiewa Valley for possibly over 100 years (1905?). It was used when the family mustered and maintained cattle on their grazing lease on the Bogong High Plains. Obviously a field map used on these occasions.This map was used by the Ryder Family who lived in the Kiewa Valley and who grazed cattle on their lease on the Bogong High Plains during summer.Showing reserves Under the Forest Act of 1907. This is a paper map which has been mounted or glued on pink and cream floral cotton. It is obvious by its poor condition that it has been used outdoors in the field. It is not in very good condition as it has been folded 4 times (8 divisions) and it is badly worn and cracked in the creases.Photo Lithographed at the Department of Lands and Surveys by T.E.McGauran 27/11/05 Price 1/3d. Scale - 2 miles to an inch. F.S. Hilcke Oct. 2nd 1905.department of lands and surveys map; ryder family; bogong high plains

The Ryder and Edmondson families lived in the Kiewa Valley and had grazing licenses and huts on the Bogong High Plains.Pioneer families of the Kiewa Valley and Cattlemen of the Bogong High Plains.Plastic red folder with transparent front held by 2 gold metal slide clips. 16 clear plastic sheets holding 17 pages of photocopied print and pictures, 1 family tree, 1 photocopied photo, 1 birth document, 1 printed page, 3 photocopied letters and 7 printed pages. ryder family; edmondson family; kiewa valley

Pre egg cartons.Home-made with reused 'crate' wooden panels. Higginson and Hollond families - farmers in the Kiewa Valley. Bogong was a property owned by Kiewa Valley farmers. Dave Gibson worked with the SEC in the early days and married Lois Hollond (Robert and Reg's sister). Lois lives in WodongaOld brown wooden handmade box with two panels joined together on each face (sides, bottom, top). The lid fits inside at the top and has 3 smaller panels nailed on, 2 of which have leather straps nailed on one side of the box and fastened (nailed) to 1 side as a hinge. Inside: the box has 2 wooden vertical panels dividing the box into 3 sectionsTop of the lid in yellow paint "Mr D. Gibson/Bogong" on 1 wooden panel and "Eggs with Care" on smaller panel between the side panelseggs, farming. chooks, kiewa valley, higginson family, hollond family

Mrs Nesta Drew is a longtime resident of Tawonga having operated a dairy farm with her family on the Kiewa Valley Highway in Tawonga. She grew up in the area and attending local schools and raised her own family there, until selling up the family home and moving into an aged care facility in recent years. Some of her family still reside in the local area. Mrs Drew is a well known community figure in the Tawonga area with links to many social and family groups. She has a very strong historical connection to Tawonga and has been a reliable source of anecdotal local historical knowledge. Colour photograph of Mrs Nesta Drew visiting her former teacher Miss Edna Jenkins. Explanation of photograph handwritten on the back by Mrs Drew (see photograph above)

This pin cushion was in use when home spun "fashion" clothing was manufactured or altered. When this item was used it was in a period when distances from haberdashery stores was too far and mail ordered clothing would take weeks to arrive.The ability to make and alter clothing for families within the Kiewa Valley and its regions was a domestic requirement up until the later period(1960's onwards)This pin cushion, although rarely used in the 21st Century, with the availability of "cheap" throw away clothes, was very important to a well run rural household. The emphasis for girls to be able to sew and repair clothing was generated by mothers and continued at high schools. Part of the role of women(in this time frame) within the family was to manufacture children's clothing and adjust the growing waistline of their men folk. This item is very significant to the rural households in the Kiewa Valley because of the relative isolation of the region and the amount of wear and tear that clothes go through in a typical rural environment.This pin cushion is "home" made, circular and covered in a blue floral material, encircled with a light blue ribbon (glued on) for extra adhesion. The material encloses a padded surface(allows pins to be safely inserted for storage(future use).sewing, pin-cushion, haberdashery

This badge, which was used in the mid to late 1900's (Scouts started in Australia in 1909) clearly demonstrates that the families in the Kiewa Valley although slightly remote were still able to participate in one of the prime "boy" only social groups. The Boy Scouting movement brought together boys from all the socio-economic areas in the Australian population. The scouting group applied the concept of self sufficiency and friendship to all its membership. It was an avenue to cross the boundaries of distance and regional mores. Many of the boys in the Kiewa Valley and its regions would have been more "in tune" with the core principles of the scouting movement because being in a rural environment and "living on the land" was a day to day part of their life. What was an important aspect to they was the "mateship" and the belonging to a very large, and international, group of "like minded" boys. This avenue of interacting with a larger group of boys cut through the "small population" mores of a rural and at times isolated environment. This Boy Scouting activity was both mentally and physically significant to growing boys within the Kiewa Valley as it opened up the world to them.This brass badge has a front formed in a half circle base supporting a "Fleur de Leis" in a spear shape with "cut outs" at the appropriate places to provide the emphasis needed to project the form. Attached to the badge is a crescent moon shaped pronged frame for attaching the badge to lapels or collars or button eyelets. On the bottom scroll "BOY SCOUTS" and on the back type fastener "STOKES & SONS" below this "Melb".societies, boy scouts, apparel badges, numismatics badges

This large bean slicer was first manufactured in the late 1800's in England and exported to Australia. Due to the transportation costs it was not used in many Domestic kitchens. This slicer would have been in a kitchen of a higher socio/economic family within the Kiewa Valley. In the 1930's the manufacturer traded this slicer as "domestic labour-saving slicers". This was the beginning of new generation of the kitchen "gadget". The introduction of the Asian "gadget" manufacturer from the late 1950's saw English export diminish by the cheaper Asian products.This item has great significance because it demonstrates that even "remote rural" locations, such as the Kiewa Valley in the early 1900s still were able to optain "state of the art" labour saving "kitchen" appliances. It was these English and European goods that were made "to last" which brought the mind set "British is best" This mindset was only altered by periods of Australian economic down turns and the cheap Asian product availabilityThis bean slicer is made from cast iron with a round body housing three rotating blades screwed into a riveted spinning base plate. The whole body of this slicer is green with a "natural coloured" handle. A "G" clamp is part of the main frame to fasten the slicer onto a table/counter top (when in use). On the side of the handle and along the top plate "SPONG & Co Ltd" and opposite "BEAN SLICER" below this "No 633"domestic kitchen time savers, food processors, bean slicers

This book was used by Victorian schools for the education of students and was bought at Halls Book Store, 371 Bourke St., Melbourne. The Davies family, farmers in the Kiewa Valley, used this book at the Mt Beauty Secondary College. Historical: In the 1950s the Victorian Education Department supplied the text books for Government schools. Provenance: The families of the Kiewa Valley attended the local Secondary school and owned their text books.Green book with soft cardboard cover with black print for title, author and publisherINTERMEDIATE / ENGLISH / J. Aughterson / squiggle like cloud / LONGMANS on coverschool. secondary school. english. education. davies. mt beauty. local family. text book.

Educational Book used by students in Victoria for studying Mathematics. Davies are a local farming family attending school in the Kiewa Valley.Historical: Comparative study of Mathematics in different eras in Victoria. Provenance: The Davies family has been in the valley for generations.Faded purple cardboard cover with white writing and yellow lines In white: First / Year / Mathematics / 2 yellow lines at right angles crossing through centre with 1 added line coming to centre at an angle. / In white: P. Adamson / D. W. Turner / In yellow Cheshire Inside front cover 'Davies'education. mathematics. davies family. schools.

Mary was born on 6th May 1939 and describe dairy farming in the Kiewa Valley throughout the years to c2020A handwritten family history of dairying in the Kiewa Valley consisting of 8 pages written with blue biro. A memoir by Mary Cardwell nee Creamer 'My early days of dairying in Kiewa Valley.'All pages are torn at the top.mary cardwell, dairy farming, kiewa valley, women

Educational Book used by Roy Davies whose family farm and live in the Kiewa Valley.Historical: Mathematical Education can be compared through the ages. Provenance: The Davies family, farmers in the Kiewa Valley - their education in the 1960s. Blue book cardboard covered by cloth cover. Writing in black.The First Two / Years' Arithmetic / and Algebra/ with Answers / Revised Edition / Wilson and Ross / F. W. Cheshire / Melbourne on cover Inside cover. written in ink. Roy Davies 4 B and drawing of box with crosses in ink.education. mathematics. arithmetic. algebra. school. davies family.

This Item is one of four bedroom items hand made in circa 1900 by Amalihe Pierin. Her Son brought the item when he emigrated to Australia and members of the family still reside in the Kiewa Valley. Historically this item represents the requirement by families to manufacture a whole range of bedroom coverings due to the lack of professionally manufactured goods. Isolation from big towns or cities required local seamstress activities and therefore closer social bonding was a necessity. Although this item was transported from Italy to Australia by the son of Amalihine Pierin the significance still remains the sameLinen (white) cut work and hand embroidered central floral scene with decorative cut work above, leaf shapes 2cm border with triangular hand stitching tatting embroidery, handcrafts, bedroom linen, trimmings, cut work

This Item is one of four bedroom items hand made in circa 1900 by Amalihe Pierin. Her Son brought the item when he emigrated to Australia and members of the family still reside in the Kiewa Valley. Historically this item represents the requirement by families to manufacture a whole range of bedroom coverings due to the lack of professionally manufactured goods. Isolation from big towns or cities required local seamstress activities and therefore closer social bonding was a necessity. Although this item was transported from Italy to Australia by the son of Amalihine Pierin the significance still remains the sameLinen (white) cut work and embroidered central floral scene with decorative cut work above leaf shapes 2cm border with triangular hand stitching attine.embroidery, handcrafts, bedroom linen, trimmings, cut work

This Item is one of four bedroom items hand made in circa 1900 by Amalihe Pierin. Her Son brought the item when he emigrated to Australia and members of the family still reside in the Kiewa Valley. Historically this item represents the requirement by families to manufacture a whole range of bedroom coverings due to the lack of professionally manufactured goods. Isolation from big towns or cities required local seamstress activities and therefore closer social bonding was a necessity. Although this item was transported from Italy to Australia by the son of Amalihine Pierin the significance still remains the samelinen white cut work and embroidered central oval shape with matching floral design at either end with leaf leaf shapes above 2cm border with triangular stitching tattine embroidery, handcrafts, bedroom linen, trimmings, cut work

This Item is one of four bedroom items hand made in circa 1900 by Amalihe Pierin. Her Son brought the item when he emigrated to Australia and members of the family still reside in the Kiewa Valley. Historically this item represents the requirement by families to manufacture a whole range of bedroom coverings due to the lack of professionally manufactured goods. Isolation from big towns or cities required local seamstress activities and therefore closer social bonding was a necessity. Although this item was transported from Italy to Australia by the son of Amalihine Pierin the significance still remains the sameLinen (white) cut work and embroidered central design tatting diamond shape with embroidered scrolls either side cut work leaves top and bottom L shaped tatting inner border with triangular tatting 2cm outer bordered hole patternembroidery, handcrafts, bedroom linen, trimmings, cut work

The township of Mt. Beauty was built to provide family accommodation for personnel working on the construction of the Kiewa Scheme. construction commenced in 1946. Photo 1 is looking towards the corner of Lakeside Ave. and Kiewa Crescent. The Post Office is on the corner and the original building housing the Co op store was in Kiewa Crescent. Photo 2 is taken at a later date as the garden in front of the Post Office is well established. The Community Centre is centre left of the photo and the back buildings are the staff accommodation called "The Chalet". Photo 3. Farming country taken from Wallacedale. The Wallaces were one of he early farming families in the Kiewa Valley. Photo 4. This photo is of Junction Camp at Bogong Village and was commenced late in 1939 and by 1940 accommodated 96 men who were engaged in work on Junction Dam. Sleeping accommodation was provided in hutments, each of four rooms, each room being approx. 12 feet by 10 feet and provided for the accommodation of 2 men. This camp remained in use until November 1962.These photos have both historical and social significance. They show the type of accommodation available for workers during the construction of the SEC Kiewa Hydro Scheme as well as early streetscape views of Mt. Beauty. The Junction Camp photo also shows the state of the forest following the 1939 fires in the area.4 Black and white photographs of various sizes.Photo 1. On back, hand written in pencil: top left hand corner: "Sept 1950". Centre of photo: "Return to Gibson Envelope". Right hand side: "Cooper". Bottom left corner: "Mt. Beauty Camp SEC Kiewa Scheme". Photo 2. No inscriptions or markings. Photo 3. Back of photo handwritten in pencil: "In W>T> June 14. 1961 page31. Some of the farming country in the Kiewa Valley. This taken from the home of Mr. Geoff Wallace Wallacedale, Kergunyah where some of his 600 cattle were rounded up." Bottom right corner "Return to Gibson Envelope". There is a copyright stamp belonging to "the Herald & Weekly Times Ltd. also on the back. Photo 4. Typed on a sticker on the back of the photo "Stable attendants Cottage and Camp Sept. 1940".camp, sec kiewa scheme, kiewa, cattle, mt. beauty

The Roper family lived and farmed in the Kiewa Valley. They may have sent their son, Bert, to C.G.S. (Caufield Grammar / Camberwell Grammar School). The Roper family were early settlers in the Kiewa Valley.Glass cover of a Black & White Photo of a boys football team with 'V' jumpers, white shorts and 2 footballs with 'C.G.S / 1909' written on them. The photo is attached to an embroidered cotton backing allowing the photo to be seen through an oval shape cut out in the middle. Around the embroidery is a brown wooden frame. The embroidered piece is backed by masonite with the framer's name attached.On the back of the photo, handwritten: Dear Mother / Wishing you a very / happy birthday on the 29th October / From Bert. Miss Roper / Call ... On the back of the masonite: Heatherley & Horsfall, Picture Framers & Mount Cutters ...football. roper family. bert roper. c.g.s.. kiewa valley. embroidery.

Cattle grazing on the Bogong High Plains occurred on most summers since the 1840s. The families were farmers from the Kiewa Valley. The 2003 fires interrupted this tradition which was discontinued altogether in 2005 for environmental reasons. This tradition is still controversial.History of Cattle grazing on the Bogong High Plains and farming in the Kiewa Valley and the families that lived there.Photocopied topographical map of part of the Alpine National Park showing 11 families areas for cattle grazing. Dated 1991/92 up to 2003 fires.91/92 Until fires in 2003 Families names have been added in blue texta. They are: 'Kelly, Faithful, Weston Briggs, Ryder, Cooper, Blair, Roper, Maddison, Fitzgeralds, Hicks.'cattlemen of the kiewa valley, cattle grazing on the bogong high plains

The Catholic Church in Dederang began with services in peoples' homes whenever a priest was available 2 or 3 times a year. The priest would ride from Myrtleford. The first church was built in 1883 and was used by families in the Ovens, Kiewa and Mitta valleys.The church was used by residents in the Kiewa Valley. It describes conditions and life styles of the time. Also peoples' religious beliefs and commitment. It includes a biography of the local families in Dederang.Cream coloured cardboard cover with brown fancy font printed title and with 2 sketches of the church one on the top left and one on the bottom right of the cover. It has 48 pages printed on both sides and is held by 2 staples"From Mrs Brian Ford / Gundowring to the / K.V. Historical Society" is handwritten in ink on the top right of the cover page.dederang, st josephs catholic church, kiewa valley, edna arundel, jack goonan

The Hollonds' family were original settlers in the Kiewa Valley at Mulagong. Their descendants owned land in Tawonga, Tawonga South and between the East and West of the Kiewa river. Hollonds had a cattle run on Mt Fainter which was later given to the Hicks family.Members of the Hollonds family lived, worked and married in the Kiewa Valley. These papers describe the connection to the families and the Kiewa Valley.Typed papers donated by the Hollonds' family covering: The Hollonds Family History, Cattlemen, 'Snowy' Miller, Mrs Hollonds' Boarding house, SEC Depot at Tawonga, building of Bogong Township, Early Scenes on the Kiewa Scheme.hollonds family, tawonga station, cattlemen, mt beauty land, tawonga boarding house

This map has been in the Ryder family for approx. 70 years. Probably used when bush walking and skiing in the early days on the Bogong High Plains. The Ryder family are farmers in the Kiewa Valley and were involved in taking their cattle up to the Bogong High Plains where they had a lease. The State Electricity Commission of Victoria constructed the Kiewa Hydro Electric Scheme opening up the area during the 1940's and 1950's. This type of map is an early one, used by people in the Kiewa Valley and possibly by surveyors prior to construction.The map is an early topographic map used by farmers living in the Kiewa Valley. It is historically significant as these people were involved in taking cattle up to the High Plains during summer and may have been used for bush walking and skiing.This is a sepia coloured paper map which was originally printed copyright registered. It was revised in 20/6.33/4.4.37/8.4.40/24.8.43/19/6/54. It shows roads / tracks / snow poles / snow pole numbers (27) / Snow pole spacing (3 chains. 66 yards) approximately 27 poles to the mile / height above sea level in feet - 5280. Water courses not definitely located etc.Rocky Valley Dam (Kiewa Hydro Electric Scheme) has been drawn on the map by hand with a biro. There is a wooden rod at the top of the map.topographic map; kiewa valley; ryder family; high plains of victoria

This iron was used to press clothes prior to the spirit and electrical irons becoming available circa 1930s - 1950s. The main body of the iron was placed on a flat heated surface of a stove (wood, coal or gas fired). It was mainly used by women in their domestic role, ironing the family's clothes and linen. In the Kiewa Valley the supply of coal or gas was not available or too expensive than the locally cut hard wood trees. Ironing was time consuming as the iron had to be heated, used and then reheated to the required level of application. Kiewa Valley farmers' wives used these irons having heated their stoves with local timber from their farms. This iron is made of cast iron. The handle is a hollow cylinder and is 70 mm above the solid 30 mm base. Presumably the handle was wrapped and/or threaded with cloth to protect the hand from the heat of the iron. The iron would have been heated on the top of a stove.6 Metters KFB Victoriairon, laundry, domestic, antique, pressing clothes, household

Historically this item was used before the spirit and the electrical iron took over Circa 1930s -1950s. The main body of the iron was placed on a flat heated surface of a stove (wood, coal or gas fired). It was mainly used by women in their domestic role, ironing the family clothes and linen. In the Kiewa Valley the supply of coal or gas was not available or too expensive than the locally cut hard wood trees. This particular iron was an improvement on the fixed handled iron because it allowed (by use of its easily detachable handle) to use multiple bases and thereby allowing a constant heat supply to be maintained and not having to waste time for a base to reheat to the required level of application.The significance of this item was that it allowed for a faster method of ironing clothes and linen. It's invention was a progress towards reducing the time it took to undertake a very labour and intensive domestic function. The reduction of time taken for this household duty provided women great flexibility to undertake other activities. These type of improvements to basic domestic tasks liberated housewives not only physically but also mentally from the isolation of the home environment.This flat iron has a removable, clip-on handle. The handle and its release knob are of wood. The base of the handle together with the heavy flat body are made of cast iron. The body of the iron is oval shaped tapered at each end and is 40mm thick.Underneath the handle frame and on the main body, on one side, in raised lettering is "Mrs Potts" and on the other side "Iron". Both are clearly visible when viewed from an aerial position. Under removable handle and on a plate (screwed onto the main body) is "No 2"iron, antique, household, pressing clothes, domestic, laundry

This historical family photograph spans three generations of the Cooper Family, a pioneer family, still residing in the Kiewa Valley. The large axe held by Pat was a handy tool for pioneer families to chop down trees for land clearing, building sheds and fences, outhouses and fire wood. This photograph was taken during a time where both male and females did some heavy lifting and processing. The rural sector at this point in time was physically a hard location for both sexes. The segregation of the sexes into specific job categories was some times non existent although household "chores" was in the main a woman's domain. The rural sector was in this point of time one which women were highly respected and the unwritten law of providing "assistance" and "reverence" by men in such actions as, socially opening doors, tipping the cap, offering a sturdy arm for support and refraining from doing or saying anything "uncouth" in a woman's presence. It was in a time when women's liberation was just starting to grow strength. Rural areas, on the hole, took longer to interfuse "city" hatched norms of behaviour. This photograph of a pioneer family still residing in the Kiewa Valley demonstrates not only the close protective environment that the valley has on all its inhabitants but also the close bonding that neighbors have towards each other. The term "God's gifted country" fits warmly with all the settlements in the valley. The relatively isolated (physically, visually and communications wise) has since post World War II been whittled away by faster and vastly improved communications with "the outside" world. The strength of commitment to the rural life can be seen in the faces of the family members in this photograph. The proud heritage is displayed without any external pressure. This large black and white family photograph is a reproduction on Fujicolor Crystal Archive Paper manufactured by Fujifilm. It is 200gsm matt finished paper with no borders. On the reverse side, written in pencil "Ted Cooper sitting aged 24-25, Pat Amery (Ted's youngest sister) holding Ted's eldest son Doug and Ted's father John Franklin Cooper(22-8-1892)"john cooper, ted cooper, pat amery, doug cooper, pioneer family kiewa valley

A text book used by a local Tawonga student in the 1930's. The school she attended was Rosehill Girls School in Albury. This was one of the foundation schools of Scots School, Albury. Rosehill was opened in 1926 by a Miss Lillian Windridge, for both day and boarding students, in a large former residential property on the corner of Crisp and Young Streets and was named after her uncle's property 'Rosehill' near Kyneton in Victoria. It catered from kindergarten to the Leaving Class. The school flourished and extra space was made available at the adjacent 'Springfield' property for more classrooms. In 1934 lack of space forced 'Rosehill' to move to a new location in Kiewa Street. In 1938, Miss Windridge sold the school to Miss Anna Drennan, a well educated Scots woman with a Masters' degree from Edinburgh University. By early 1939 the school was again overcrowded and was moved to the property 'Woodstock' in Schubach Street, East Albury and the name changed to 'Woodstock School for Girls'. In 1972, the Woodstock Presbyterian Girls School and the Albury Grammar School amalgamated to form the Scots School Albury. Wilma's family were one of the early families to settle in the Kiewa Valley and had a property at Tawonga. After her marriage, Wilma moved, with her husband, to Mt. Beauty until 1958 when they moved back to manage the farm and remained there for the rest of her life.It has a social significance as it depicts the standard of literature that was expected to be read and appreciated by students in the 1930's era. As the school was situated in Albury, it meant that the student would have been a boarder as daily transport to and from the Kiewa Valley would have been impossible at that time, unlike the 'School Bus' run that is available today. At this time there was no 'secondary education' available in the valley and education beyond primary school would have been limited to children of families that could afford to send their children to board at privately run schools.Book of literature by Charles Dickens. Has green cover with black lettering and decoration. It seems to be one of a series of books called the 'Highways and Byways of English Literature". On the front cover, at the top, 'Highway and Byways of English Literature'. Centre of page is the title "The Cricket on the Hearth" and the author Dickens. Underneath this is 'Blackies English Texts Edited by W.H.D.Rouse, Litt.D." Across the foot of the page is 'Blackie and Son Limited'. On the first page, hand written in ink is "Wilma Roper, Rosehill G.S.,Albury."secondary education, albury, kiewa valley, tawonga